The Secular Passion Against Faith

Dr. Hallum is a graduate of Tulsa Daniel Webster High School after transferring from Sapulpa high school. He worked his way through college in many jobs including but not limited to Flint Steel of Tulsa. He earned his B.A. and M.E. from Northeastern State of Oklahoma, a Ph.D. from St. Louis University, and a M.Div., D. D., and Dr. of Apologetics from Trinity Graduate School of Apologetics and Theology. He served as Honorary Chancellor of ISDET, the International School for Distance Education and Training located in the Kerala Province of India. He completed a 40 year career in Public Education serving in many different capacities in school districts in Oklahoma, Illinois, and California. Dr. Hallum lives in his hometown in Oklahoma and writes Christian non-fiction books.

In Vigilant Faith: Passionate Agnosticism in a Secular World, Daniel Boscaljon takes up the contemporary challenges to faith by skepticism and secularism. He proposes a model of faith for believers and unbelievers alike--a passionate agnosticism--that is rooted in a skeptical consciousness. Skepticism and faith are structurally similar, he writes, in that they share an "unknowing" quality. The author argues that vigilance--the act of keeping watch, a spiritual practice in its own right--is as necessary a precondition for the structure of faith as it is for the structure of skepticism. A suspension in uncertainty and an openness to possibility require vigilance, he attests, if faith and skepticism are to avoid the often dogmatic tendencies of both theism and atheism to cling to their own brands of certainty and knowledge. Boscaljon has three aims: to expand the current, post-theistic definitions of God for greater relevance to human beings on an individual and existential level; to integrate skepticism into faith so that it will restore the importance of faith to current theology and recover it from anti-intellectual bias; and to conceptualize the vigilance of faith in such a way that can provide a vocabulary for distinguishing "good faith" from "bad faith." He offers a variety of cultural examples ranging from film to poetry to represent a life of faith and to show how its components come together in practice. As an alternative to the prevailing fundamentalisms in today's world, his book proposes a paradigmatic understanding of faith in which theism, atheism, and agnosticism refuse to differ.

Although there is no shortage of recent books arguing against religion, few offer a positive alternative—how anyone might live a fulfilling life without the support of religious beliefs. This enlightening book fills the gap. Philip Kitcher constructs an original and persuasive secular perspective, one that answers human needs, recognizes the objectivity of values, and provides for the universal desire for meaningfulness. Kitcher thoughtfully and sensitively considers how secularism can respond to the worries and challenges that all people confront, including the issue of mortality. He investigates how secular lives compare with those of people who adopt religious doctrines as literal truth, as well as those who embrace less literalistic versions of religion. Whereas religious belief has been important in past times, Kitcher concludes that evolution away from religion is now essential. He envisions the successors to religious life, when the senses of identity and community traditionally fostered by religion will instead draw on a broader range of cultural items—those provided by poets, filmmakers, musicians, artists, scientists, and others. With clarity and deep insight, Kitcher reveals the power of secular humanism to encourage fulfilling human lives built on ethical truth.

Dr. Hallum is a graduate of Tulsa Daniel Webster High School after transferring from Sapulpa high school. He worked his way through college in many jobs including but not limited to Flint Steel of Tulsa. He earned his B.A. and M.E. from Northeastern State of Oklahoma, a Ph.D. from St. Louis University, and a M.Div., D. D., and Dr. of Apologetics from Trinity Graduate School of Apologetics and Theology. He served as Honorary Chancellor of ISDET, the International School for Distance Education and Training located in the Kerala Province of India. He completed a 40 year career in Public Education serving in many different capacities in school districts in Oklahoma, Illinois, and California. Dr. Hallum lives in his hometown in Oklahoma and writes Christian non-fiction books.

Welcome to Your Place in a Worldview Minority In an increasingly secular society, those who have a biblical worldview are now a shrinking minority. As mainstream culture grows more hostile toward the Bible’s truths and those who embrace them, you’ll face mounting pressures—from family, friends, media, academia, and government—to change and even abandon your beliefs. But these challenges also create abundant opportunities to stand strong for Christ and shine light to those hurt by the darkness of our day. In Faithfully Different, author and apologist Natasha Crain shares how you can live out your faith with conviction, discernment, and courage. You’ll be equipped to identify and respond to today’s most significant worldview pressures, such as cancel culture, secular social justice, progressive Christianity, deconstruction, virtue signaling, and more engage effectively with a world that ridicules biblical truths defend your faith from misguided influences and live as a bold witness for the Lord As the standards of our day mutate and devolve, Faithfully Different will give you the insight and encouragement you need to believe, think, and live biblically no matter what you face in these turbulent times.

“A dark but brilliantly original work . . . one of the most important books on religion and the modern in recent years.” —H-Net Reviews Opening with the provocative query “what might an anthropology of the secular look like?” this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the “strangeness of the non-European world” and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity. “A difficult if stunningly eloquent book, a response both elusive and forthright to the many shelves of ‘books on terrorism’ which this country’s trade publishers are rushing into print.” —Bryn Mawr Review of Comparative Literature “This wonderfully illuminating book should be read alongside the author’s Genealogies of Religion.” —Religion “One of the most interesting scholars of religious writing today.” —Christian Scholar’s Review “Asad’s brilliant study remains a defining piece of intellectual and scholarly contribution for all of those interested in exploring the religious and the secular in the modern era.” —The American Journal of Islamic Social Sciences

Winner of the René Wellek Prize Named a Best Book of the Year by The Guardian, The Millions, and The Sydney Morning Herald This Life offers a profoundly inspiring basis for transforming our lives, demonstrating that our commitment to freedom and democracy should lead us beyond both religion and capitalism. Philosopher Martin Hägglund argues that we need to cultivate not a religious faith in eternity but a secular faith devoted to our finite life together. He shows that all spiritual questions of freedom are inseparable from economic and material conditions: what matters is how we treat one another in this life and what we do with our time. Engaging with great philosophers from Aristotle to Hegel and Marx, literary writers from Dante to Proust and Knausgaard, political economists from Mill to Keynes and Hayek, and religious thinkers from Augustine to Kierkegaard and Martin Luther King, Jr., Hägglund points the way to an emancipated life.

Too often Christian college students feel they must either downplay their faith or stick to a small circle of like-minded friends and organizations. Somewhere along the way assumptions have taken root that intellectual university life and Christian faith cannot be synthesized. Klassen and Zimmermann assert that much is at stake for the young university student. A worldview takes a lasting shape and faith is usually discovered, deepened, or discarded during a collegiate journey. This new work is designed to give students, parents, and other interested readers a guide to the intellectual culture of the modern university and its contribution to society, helping them to realize the power of the university's influence and discover how to connect Christian belief to cutting-edge thinking.

Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

Is faith a necessary virtue in the contemporary world? May it be, or must it be, detached from religious commitment? What do genealogies of the secular tell us about faith? Does religion need secular faith? Secular Faith brings together leading and emerging scholars to reflect on the apparent paradox of "secular faith." Ranging over anthropology, religious studies, political science, history, and literature, from Muslims in China to Pentecostals in South Africa to a prison chapel in Texas, this collection of essays is as engaging and accessible as it is penetrating and rigorous. Communism was once labeled "the god that failed." Like Christianity, Communism involves faith in a superhuman endeavor, conversion, myth, discipline, and salvation--and, from the perspective of secular liberalism, both are unjustified and false. In recent years, scholars have begun to investigate whether secularism is itself based on faith in a god that failed, or is failing. Nevertheless, many still embrace such a faith, finding in the spirit of democracy an ethos of eternal renewal. Secular Faith enters and broadens this conversation, interrogating secular faith in a global context, tapping new theoretical resources, and grappling provocatively with the tragedies and opportunities of today's profane pantheon of beliefs. LIST OF ESSAYS AND THEIR CONTRIBUTORS 1 Uncool Passion: Nietzsche Meets the Pentecostals--Jean Comaroff / 21 2 The Secular Bad Faith of Harry Theriault, the Bishop of Tellus--Joshua Dubler / 44 3 Darwin's Dogs: Animals, Animism, and the Problem of Religion--David Chidester / 76 4 "IHave Seen Miracles in My Life": W. E. B. Du Bois and the Religious Limits of Secularism--Edward J. Blum / 102 5 Democracy, Piety, and Faith: AReading of Dewey's Religious Naturalism--Melvin Rogers / 126 6 Faith in the Time of Postsocialism--Cindy Huang / 153 7 Literary Enchantment and Literary Opposition from Hume to Scott--Colin Jager / 168 8 Imagined Communities, Holistic Histories, and Secular Faith--Michael Saler / 197 9 Interreligious Dialogue and Cosmopolitan Faith--Adam K. Webb / 226