The Scriptures Of The Amanazaretha Of Ekuphakameni

Considerable controversy has been generated about the exact nature of the movements known as African Independent Churches. Are they, as some writers suggest, simply African adaptations of Christianity, or are they new religions in their own right? To date, most of the people arguing about these issues have lacked access to the sacred scriptures of the movements they claim to study. This translation presents for the first time in English the major scriptures of the best-known of all African Independent Churches, the amaNazaretha of South Africa. The translation of the Zulu prophet Isaiah Shembe's work was made by his grandson Londa Shembe, who succeeded his father as the 'third Shembe' & prophet of the church at the holy city of EKuphaKameni. Now, the key scriptures of the amaNazaretha of EKuphaKameni are available in English.

The Christian axis has shifted dramatically southward to Africa, Asia, and Latin America, so much so that today there are more Christians living in these southern regions than among their northern counterparts. In the case of Africa, the African Initiated Churches-founded by Africans and primarily for Africans-has largely contributed to the exponential growth and proliferation of the Christian faith in the continent. Yet, even more profoundly, these churches espouse a brand of Christianity that is indigenized and thoroughly contextual. Further, the power and popularity of the AICs, beyond the unprecedented numbers joining these churches, are attributed to their relevance to the existential everyday needs and concerns of their adherents in the context of a postcolonial Africa. At the heart of Christian theology is Christology-the confessed uniqueness of Christ in history and among world religions. Yet this key feature of Christianity, as with other important elements of the Christian faith, may be variously understood and re-interpreted in these indigenous churches. The focus of this study is the amaNazaretha Church, an influential religious group founded by the African charismatic prophet Isaiah Shembe in 1911 in the province of KwaZulu-Natal, South Africa. The movement today claims a following of some two million adherents and has proliferated beyond the borders of South Africa to neighboring countries in Southern Africa. The book addresses the complex and at times ambivalent understanding of the person and work of Christ in the amaNazaretha Church, presenting the genesis, history, beliefs, and practices of this significant religious movement in South Africa, with broader implications for similar movements across the continent of Africa and beyond.

This book tells the story of one of the largest and most influential African churches in South Africa.

Text and Authority in the South African Nazaretha Church tells the story of one of the largest African churches in South Africa, Ibandla lamaNazaretha, or Church of the Nazaretha. Founded in 1910 by charismatic faith-healer Isaiah Shembe, the Nazaretha church, with over four million members, has become an influential social and political player in the region. Deeply influenced by a transnational evangelical literary culture, Nazaretha believers have patterned their lives upon the Christian Bible. They cast themselves as actors who enact scriptural drama upon African soil. But Nazaretha believers also believe the existing Christian Bible to be in need of updating and revision. For this reason, they have written further scriptures - a new 'Bible' - which testify to the miraculous work of their founding prophet, Shembe. Joel Cabrita's book charts the key role that these sacred texts play in making, breaking and contesting social power and authority, both within the church and more broadly in South African public life.

The role of Africans in the growth and process of Christianity in South Africa in the late nineteenth and early twentieth century. In particular the book provides an insight into the role of writing and literacy in the church founded by the South African prophet, Isaiah Shembe, in 1910. The book provides a substantial, contextualising introduction which includes discussion of the church’s history and its position in contemporary South Africa, and weaves in discussion of the topics of literacy and modernity. The book then moves to the three documents, presented in their language of composition, Zulu and in an English translation. The three ‘books’, each from Shembe’s Nazareth Baptist Church, provide the reader with a fascinating insight into the growth and organisation of one of southern Africa’s most influential African Churches, and into the use and interpretation of the Bible by the church’s founder, Isaiah Shembe, and by church members. Central to the writings is the complex presence of Shembe, present both through his own words in the first book and, in the second book, through the memory of Meshack Hadebe, a member of the church in the 1920’s and 1930’s. The extracts in the third book provide a glimpse of the church’s hymnal and the unique religious poetry of the hymns, authored by Shembe.

The Stolen Bible tells the story of how Southern Africans have interacted with the Bible from its arrival in Dutch imperial ships in the mid-1600s through to contemporary post-apartheid South Africa. The Stolen Bible emphasises African agency and distinguishes between African receptions of the Bible and African receptions of missionary-colonial Christianity. Through a series of detailed historical, geographical, and hermeneutical case-studies the book analyses Southern African receptions of the Bible, including the earliest African encounters with the Bible, the translation of the Bible into an African language, the appropriation of the Bible by African Independent Churches, the use of the Bible in the Black liberation struggle, and the ways in which the Bible is embodied in the lives of ordinary Africans.

Contains abstracts of missiological contributions, book reviews, and articles.

"At a strategic time in South Africa's history, the Christian history which is absolutely basic to all developments, is presented in a comprehensive and objective way. Too little attention is given to the influence of religion in socio-political accounts. This is a creative and much-needed contribution to scholarship and general knowledge. . . . An outstanding work."--Dean S. Gilliland, Fuller Theological Seminary

Studies of religion have a tendency to conceptualise 'the Spirit' and 'the Letter' as mutually exclusive and intrinsically antagonistic. However, the history of religions abounds in cases where charismatic leaders deliberately refer to and make use of writings. This book challenges prevailing scholarly notions of the relationship between 'charisma' and 'institution' by analysing reading and writing practices in contemporary Christianity. Taking up the continuing anthropological interest in Pentecostal-charismatic Christianity, and representing the first book-length treatment of literacy practices among African Christians, this volume explores how church leaders in Zambia refer to the Bible and other religious literature, and how they organise a church bureaucracy in the Pentecostal-charismatic mode. Thus, by examining social processes and conflicts that revolve around the conjunction of Pentecostal-charismatic and literacy practices in Africa, Spirits and Letters reconsiders influential conceptual dichotomies in the social sciences and the humanities and is therefore of interest not only to anthropologists but also to scholars working in the fields of African studies, religious studies, and the sociology of religion.