The Saints Of Santa Ana

This book takes readers into the Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. Jonathan E. Calvillo explores the challenges faced by Mexican immigrants in this working-class city, highlighting how faith practices are central to social interactions and community building. How does faith shape residents' sense of ethnic identity? Drawing on five years of participant observation and in-depthinterviews, The Saints of Santa Ana offers a rich portrait of a fascinating American community.

Catholicism has long been the dominant religion among ethnic Mexicans in the U.S. Recent shifts, however, have challenged the traditional association between Mexican ethnicity and Catholicism. Evangelical Protestantism has emerged as a notable alternative of ethnic identity expression for ethnic Mexicans. This book takes readers into the thriving Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. There, Jonathan E. Calvillo explores how religious practices permeate the fabric of everyday social interactions for Mexican immigrants. How does faith shape these immigrants' sense of ethnic identity? To answer this question, The Saints of Santa Ana compares the experiences of Catholic and Evangelical Mexican immigrants-the two largest religious groupings in the city. Drawing on five years of participant observation and in-depth interviews, this book argues that religious affiliations set Catholics and Evangelicals along diverging trajectories with regard to ethnic identity. In particular, Calvillo argues, Catholics and Evangelicals have differing perspectives on collective memory and ethnic community. The Saints of Santa Ana offers a rich portrait of a fascinating American community.

Society is rife with inspirational teachers who have taken on seemingly insurmountable challenges and wrestled victory from the jaws of defeat. Such is the case in A Saint in the City, the touching memoir from Santa Ana High School wrestling coach, Scott Glabb. Glabb's lifestory highlights the rewards of true grit and determination. The students that Glabb helped to save were more than just behaviorally-challenged malcontents; many were from crime-laden backgrounds, and nearly all never saw a reason to hope for anything until he came along. In such situations, the temptation is always to put forth a minimal amount of effort before walking away, frustrated; Glabb, though, not only stared adversity directly in the face, he also pressed on in spite of it. As a result, his story stands out from so many others who tend to give in at the first sign of trouble, as his efforts remind us that the greatest victories are always the hardest fought. Uplifting, inspiring, and with a triumphant tone, A Saint in the City is a supremely encouraging read.

How the actions and advocacy of diverse religious communities in the United States have supported democracy’s development during the past century Does religion benefit democracy? Robert Wuthnow says yes. In Why Religion Is Good for American Democracy, Wuthnow makes his case by moving beyond the focus on unifying values or narratives about culture wars and elections. Rather, he demonstrates that the beneficial contributions of religion are best understood through the lens of religious diversity. The religious composition of the United States comprises many groups, organizations, and individuals that vigorously, and sometimes aggressively, contend for what they believe to be good and true. Unwelcome as this contention can be, it is rarely extremist, violent, or autocratic. Instead, it brings alternative and innovative perspectives to the table, forcing debates about what it means to be a democracy. Wuthnow shows how American religious diversity works by closely investigating religious advocacy spanning the past century: during the Great Depression, World War II, the civil rights movement, the debates about welfare reform, the recent struggles for immigrant rights and economic equality, and responses to the coronavirus pandemic. The engagement of religious groups in advocacy and counteradvocacy has sharpened arguments about authoritarianism, liberty of conscience, freedom of assembly, human dignity, citizens’ rights, equality, and public health. Wuthnow hones in on key principles of democratic governance and provides a hopeful yet realistic appraisal of what religion can and cannot achieve. At a time when many observers believe American democracy to be in dire need of revitalization, Why Religion Is Good for American Democracy illustrates how religious groups have contributed to this end and how they might continue to do so despite the many challenges faced by the nation.

American society is rapidly secularizing–a radical departure from its historically high level of religiosity–and politics is a big part of the reason. Just as, forty years ago, the Religious Right arose as a new political movement, today secularism is gaining traction as a distinct and politically energized identity. This book examines the political causes and political consequences of this secular surge, drawing on a wealth of original data. The authors show that secular identity is in part a reaction to the Religious Right. However, while the political impact of secularism is profound, there may not yet be a Secular Left to counterbalance the Religious Right. Secularism has introduced new tensions within the Democratic Party while adding oxygen to political polarization between Democrats and Republicans. Still there may be opportunities to reach common ground if politicians seek to forge coalitions that encompass both secular and religious Americans.

Saints and Citizens is a bold new excavation of the history of Indigenous people in California in the late eighteenth and nineteenth centuries, showing how the missions became sites of their authority, memory, and identity. Shining a forensic eye on colonial encounters in Chumash, Luiseño, and Yokuts territories, Lisbeth Haas depicts how native painters incorporated their cultural iconography in mission painting and how leaders harnessed new knowledge for control in other ways. Through her portrayal of highly varied societies, she explores the politics of Indigenous citizenship in the independent Mexican nation through events such as the Chumash War of 1824, native emancipation after 1826, and the political pursuit of Indigenous rights and land through 1848.

This dissertation examines the influence of religious affiliation on the ethnic identity construction of Mexican immigrants in the U.S. The intersection of Latino ethnicity and religion presents a timely topic given that significant segments of the Latino population have shifted from Catholic to Evangelical adherence. These shifts in religious affiliation are being experienced in salient fashion in Santa Ana, CA, the research site for this project. Santa Ana is a dense urban center that counts a majority population that is of Mexican origin. The city continues to experience a diversification of its religious landscape. I argue that the social boundaries tied to these differing religiosities result in diverging and reconfigured ethnic identity projects. Catholics and Evangelicals both make claims to authentic ethnic identities, but they live out their ethnicity in notably different ways.Three key differences emerge in how Catholics and Evangelicals conceptualize their ethnic identities. The manner in which both groups engage the ethnic enclave differs markedly; Catholics frame the ethnic enclave as a source of resources and a site to be sacralized while Evangelicals cast the ethnic enclave as a place to be reformed. Secondly, both groups employ differing discursive strategies in terms of how they identify themselves ethnically. Catholics are more confident in asserting themselves as Mexican, while Evangelicals argue for their legitimacy as members of the ethnic community via additional designations such as legal status, regional status, and panethnicity. Finally, Catholics and Evangelicals are engaged in a type of social policing wherein both groups contest the boundaries of ethnic membership. Catholics question the authenticity of Evangelicals as ethnics, while Evangelicals assert for themselves a moral identity as a means by which to elevate their place in the ethnic community. Beyond the religious sphere, my research carries broad implications for understanding Latino experiences of assimilation, civic engagement, and racialization. Ultimately, this work on first generation Mexican immigrants lays the groundwork for understanding the experience of subsequent generations, as well as that of other Latino groups in the U.S.

"Artist-author J. Michael Walker wandered L.A.'s many streets named after saints, uncovering their transcendent beauty. Combining meticulous research with artistic inspiration, Walker depicts historical and contemporary Angelinos as their divine equivalents. Proud, defiant, and illuminative, these "street-saints" reveal their own unique versions of sublimity and, in doing so, challenge traditional notions of what it means to bless and blessed."--BOOK JACKET.

St. Anne, the beloved Mother of Our Lady and Grandmother of Our Lord, has proved herself a heavenly helper for every need. She is especially invoked as Patroness of Mothers, Comfort of the Sorrowing, Mother of the Poor, Health of the Sick, Patroness of the Childless, Help of the Pregnant, Model of Married Women and Mothers, Protectress of Widows and Patroness of Laborers. 73 pgs, PB

“As perfect as the beads of a rosary.” –Sandra Cisneros, author of The House on Mango Street “Fresh, magical, beautiful, evocative” says Lisa See, about this wonderful first novel by Alex Espinoza. Still Water Saints chronicles a momentous year in the life of Agua Mansa, a largely Latino town beyond the fringes of Los Angeles and home to the Botánica Oshún, where people come seeking charms, herbs, and candles. Above all, they seek the guidance of Perla Portillo, the shop’s owner. Perla has served the community for years, arming her clients with the tools to overcome all manner of crises, large and small. There is Juan, a man coming to terms with the death of his father; Nancy, a recently married schoolteacher; Shawn, an addict looking for peace in his chaotic life; and Rosa, a teenager trying to lose weight and find herself. But when a customer with a troubled and mysterious past arrives, Perla struggles to help and must confront both her unfulfilled hopes and doubts about her place in a rapidly changing world. Imaginative, inspiring, lyrical, and beautifully written, Still Water Saints evokes the unpredictability of life and the resilience of the spirit through the journeys of the people of Agua Mansa, and especially of the one woman at the center of it all. Theirs are stories of faith and betrayal, love and loss, the bonds of family and community, and the constancy of change.