The Sacred Prostitute

The disconnection between spirituality and passionate love leaves a broad sense of dissatisfaction and boredom in relationships. The author illustrates how our vitality and capacity for joy depend on restoring the soul of the sacred prostitute to its rightful place in consciousness.

In this study, Stephanie Budin demonstrates that sacred prostitution, the sale of a person's body for sex in which some or all of the money earned was devoted to a deity or a temple, did not exist in the ancient world. Reconsidering the evidence from the ancient Near East, the Greco-Roman texts, and the Early Christian authors, Budin shows that the majority of sources that have traditionally been understood as pertaining to sacred prostitution actually have nothing to do with this institution. The few texts that are usually invoked on this subject are, moreover, terribly misunderstood. Furthermore, contrary to many current hypotheses, the creation of the myth of sacred prostitution has nothing to do with notions of accusation or the construction of a decadent, Oriental "Other." Instead, the myth has come into being as a result of more than 2,000 years of misinterpretations, false assumptions, and faulty methodology. The study of sacred prostitution is, effectively, a historiographical reckoning.

Tales of a Sacred Prostitute is a true-life story of Selena Truth - a woman who bridged the gulf between spirituality, healing and the bourgeoning American sex industry. Erotic and intimate, this autobiographical expose of Tantric lovemaking takes the reader on a journey into the taboo world of modern-day sacred prostitution. Selena emerges a Tantric missionary with mastery in the art of ecstatic pleasures and esoteric knowledge of the fullness of life.

Prostitutes and Courtesans in the Ancient World explores the implications of sex-for-pay across a broad span of time, from ancient Mesopotamia to the early Christian period. In ancient times, although they were socially marginal, prostitutes connected with almost every aspect of daily life. They sat in brothels and walked the streets; they paid taxes and set up dedications in religious sanctuaries; they appeared as characters—sometimes admirable, sometimes despicable—on the comic stage and in the law courts; they lived lavishly, consorting with famous poets and politicians; and they participated in otherwise all-male banquets and drinking parties, where they aroused jealousy among their anxious lovers. The chapters in this volume examine a wide variety of genres and sources, from legal and religious tracts to the genres of lyric poetry, love elegy, and comic drama to the graffiti scrawled on the walls of ancient Pompeii. These essays reflect the variety and vitality of the debates engendered by the last three decades of research by confronting the ambiguous terms for prostitution in ancient languages, the difficulty of distinguishing the prostitute from the woman who is merely promiscuous or adulterous, the question of whether sacred or temple prostitution actually existed in the ancient Near East and Greece, and the political and social implications of literary representations of prostitutes and courtesans.

An explosive first-person account by a young woman who spent 15 years in a sex cult which turned its female devotees into prostitutes, leading strangers to the love of God by enticing them with the pleasures of the flesh. of photos.

Women in the Ancient Near East offers a lucid account of the daily life of women in Mesopotamia from the third millennium BCE until the beginning of the Hellenistic period. The book systematically presents the lives of women emerging from the available cuneiform material and discusses modern scholarly opinion. Stol’s book is the first full-scale treatment of the history of women in the Ancient Near East.

This book does not intend to demonstrate that Greeks and other ancient Mediterranean peoples, men and women, married and unmarried, sought and participated in sex for its own sake. That is, it is taken as obvious, a given, that they were able to separate sex for pleasure from sex for reproduction. There never were human beings who concerned themselves only with “fertility”. Neither, does this study seek to demonstrate that some ancient Greeks were willing to provide sexual services to partners in return for the receipt of nonsexual benefits. Again, this is self-evident. Nor does this study intend to show that the ancient Mediterranean world was familiar with individuals and enterprises that regularly earned incomes by selling sexual services. Clearly, the ancient world knew prostitution as an occupation and as a form of enterprise. In an article published by Ugarit-Forschungen in 2008, Silver (2006a) challenged the view that temple/sacred prostitution did not exist in the ancient Near East. Contrary to such scholars as Julia Assante (1998, 2003), Martha T. Roth (2006) and Vinciane Pirenne-Delforge (2010), ample evidence indicates that it did. For the convenience of readers this article is included as a Supplement to the present volume. The original article has been reformatted to correct some typographical errors and to make it blend seamlessly into the present volume but otherwise it is unchanged. More recent materials from the ancient Near East are considered mostly in footnotes, however. The present study seeks to leap beyond this finding by showing that temple prostitution also flourished in the ancient Mediterranean. That it did is of course an “old” view, but the old supporting arguments often lack rigor and even clarity and the supporting evidence is fragmentary, contradictory and often facially absurd (e.g. Herodotus 1.199.1–5). Work of this kind has been discredited by scholars such as Fay Glinister (2000) and Stephanie Lynn Budin (2008).

Prostitution in the ancient Greek world was widespread, legal, and acceptable as a fact of life and an unavoidable necessity. The state regulated the industry and treated prostitution as any other trade. Almost every prominent man in the ancient world has been truly or falsely associated with some famous hetaira. These women, who sold their affections to the richest and most influential men of their time, have become legends in their own right. They pushed the boundaries of female empowerment in their quest for self-promotion and notoriety, and continue to fascinate us. Prostitution remains a complex phenomenon linked to issues of gender, culture, law, civic ideology, education, social control, and economic forces. This is why its study is of paramount importance for our understanding of the culture, outlook and institutions of the ancient world, and in turn it can shed new light and introduce new perspectives to the challenging debate of our times on prostitution and contemporary sexual morality. The main purpose of this book is to provide the primary historical study of the topic with emphasis upon the separation of facts from the mythology surrounding the countless references to prostitution in Greek literary sources.

An exploration of the repressed, esoteric feminine mysteries in the Bible through the lives of four women, all archetypes of the sacred prostitute • Shows how these four archetypal women represent the four stages of development of soul consciousness • Reveals how the fear of the power of the sacred prostitute led to a rejection of female sexuality and a destructive dualistic notion of men and women • Explains how the dogma of the Immaculate Conception represents the repression of the divine feminine in Christianity In Feminine Mysteries in the Bible, Ruth Rusca unveils sacred mysteries of the feminine and the alchemical relationship of the male and female forces at the heart of the Judeo-Christian tradition. Drawing on over 30 years of research, she explores four archetypal women in the Bible: Tamar, the sacred prostitute; Rahab, the meretrix; Ruth, who redeems the soul; and Bathsheba, the daughter of the Goddess. These women--sacred prostitutes one and all--represent the indestructible feminine life force, the wisdom of the Goddess, and the transformative power of the soul, and they symbolize the four stages of the development of soul consciousness. Mary, mother of Jesus, is the quintessence of these four women, but Rusca shows that the dogma of the Immaculate Conception has repressed the significance of Mary and subverted the divine feminine in Christianity due to the church’s fear of women and their life-giving energy. These women pass an imperishable feminine life force from generation to generation, and understanding their lives creates a path to overcoming the destructive tendencies of dualistic “male-female” thinking--a duality that profanes feminine sexuality and mysteries rather than revering and celebrating them.