The Role Of African Traditional Religion In The Promotion Of The Christian Faith In Malawi

Over a century much of Africa south of the Sahara embraced the Christian religion. Malawi, where 80% of the population identify as Christian is no exception, nor are the Ngonde at its northern border with Tanzania. While it is difficult to find someone who does not claim to be a Christian, African traditional religion is by no means dead and often practiced by many. While the two religions are not mixed, but they are both realities in many a Christians life, though realities of a different kind. The author explores the intricate and often varied relationship between the two and considers factors which increase or decrease dual religiosity.

In a world of increasing globalization, we live amidst a clash of cultures, religions, and worldviews – each battling for the human heart and mind. In this in-depth study, Yusufu Turaki offers a theological framework for engaging this clash of perspectives in Africa, where traditional African religions, colonialism, and exposure to Christianity have each had a lasting impact on contemporary African worldviews. Professor Turaki undertakes a systematic analysis of the nature of African Traditional Religion, its complex history with Christianity, and the need for African Christian theology to address its cultural and historical roots effectively. He provides both a conceptual framework and practical guide for engaging African cultures and religions with compassion, understanding, and a firm foundation rooted in scriptural truth. This book is an excellent resource for students of religion and theology, as well as those interested in Africa’s traditional heritage or drawn to the important work of cross-cultural and inter-religious dialogue.

This book describes itself as: 'a cultural, psychological study of the way Christian Malawians account for their involvement in African traditional religion'. It is a qualitative study of how Christians manage to be at the same time involved in African traditional religions, of which the Christian church, on the whole, disapproves. It lends insight into the ways in which individuals enact two different religions in their daily lives, focusing particularly on religious practices. It further aims to adopt a position of religious pluralism, representing the voices and perspectives of the peoples studied.

This book provides a new, constructive and critical approach to African traditional religion, from the standpoint of Christian faith.

The first full-length study of one of the territorial rain cults; and an endeavour to preserve knowledge about a rapidly changing complex system of traditional beliefs, rituals, and practices, under the influence of Christianity, Islam, and western education. Within this cult, a person who is possessed by the spirit of the ancestors is commonly known as Bimbi: the seer, a charismatic and moral leader, to whom the community ascribes a prophetic role. As a religious system, the Bimbi cult has an intricate system of agricultural rituals such as rainmaking ceremonies, a distinctive unwritten theology, elaborate liturgical observances and an organised, inherited priesthood. Studying the Bimbi cult from a multi-disciplinary perspective, the author illustrated how traditional beliefs and practices still have a grip on people in the countryside, who live in an agricultural subsistence economy, and at the mercy of ecological forces. He contends that these forces will continue to shape their understanding of God, themselves and the world around them for many years to come, unless these people change from an agricultural to an industrial society.

Researched under difficult and sometimes dangerous circumstances during the Banda era, this book is a unique contribution to anthropological research in Malawi. Orginally published in 1976 this new edition has been throughly reworked and edited at a time when many of the domains described by Van Breugel were in a process of decline, transformation or even disappearance. The book offers precious descriptions of rain rituals at Bunda and Tsang'oma, explications of witchcraft phenomena and of the mdulu-complex, a convincing theory of the religious significance of Nyau and extensive deliberations of concepts of God and ancestors. In addition the book serves as a comprehensive overview on all the domains of Chewa Traditional Religion.

Though Malawi in general, and the areas described in this book, are predominantly Christian, traditional religion is still an important reality, beside and within Christianity in Malawi. Matthew Schoffeleers, a Montfortian missionary priest and social anthropologist, addresses here aspects of African tradition religion, with a particular focus on spirit possesion. Both in its individual importance and in its territorial importance. Of the six papers collected in the book two deal with rain cults, which for centuries have played a central role in the political and religious life of Malawi, two with territorial spirit mediumship and two with cults of affliction.

After examining Lomwe traditional spirituality within the broader context of African spirituality, this work explores the roots of the present cultural-religious encounter by analyzing the way in which missionaries introduced Christianity in Malawi, and attemps to understand the kind of spirituality the Lomwe Catholic Christians in Malawi are now living.