The Rise And Fall Of A Muslim Regiment

This book focuses on the Mansuriyya regiment, the mamluks of sultan al-Mansur Qalawun. It traces the lives of these mamluks during the career of their master Qalawun (ca. 1260-1290), the period they ruled the Sultanate of Egypt and Syria de jure or de facto (1290-1310), and their aftermath, during the third reign of sultan al-Nasir Muhammad b. Qalawun (1310-1341). Based on dozens of contemporary Arabic sources, the book traces the political and military events of the turbulent Mansuriyya period, as well as the basic military-political principles and socio-political practices that evolved during this period. It suggests that the Mansuriyya period marks the beginning of the demilitarization, or politicization, of the Mamluk sultanate.

This book focuses on the Man??riyya regiment, the mamluks of sultan al-Man??r Qal?w?n. It traces the lives of these mamluks during the career of their master Qal?w?n (ca. 1260–1290), the period they ruled the Sultanate of Egypt and Syria de jure or de facto (1290–1310), and their aftermath, during the third reign of sultan al-N??ir Mu?ammad b. Qal?w?n (1310–1341). Based on dozens of contemporary Arabic sources, the book traces the political and military events of the turbulent Man??riyya period, as well as the basic military-political principles and socio-political practices that evolved during this period. It suggests that the Man??riyya period marks the beginning of the demilitarization, or politicization, of the Mamluk sultanate.

Research on the Mamluk period has so far remained relatively silent about the Mamluk descendants, who are often referred to by the Arabic term awlād al-nās (roughly: children of the elite). After Ulrich Haarmann's fundamental theses, research on this group seems to have paused, in comparison to the study dedicated to other social groups of Mamluk society. This volume brings together the results of an international conference and presents the state of the art in approaching the Mamluk descendants, whose emic perception as a group and social roles were far more differentiated and variable than previously assumed. The contributions shed light on the status of the Mamluk descendants from a variety of viewpoints, including historiographies, archival material, and artifacts produced by Mamluk descendants.

An original and unique work that will fill a huge gap in the field of military history, and be of interest to both scholars and general readers. It is a picture of the universal role of cavalry in warfare from earliest times to the present - and future. This book covers the role of horses and essential mobility in 'shock action', in warfare in the classical world, in the major civilizations of China and India, Steppe cavalry, in the middle ages with Islamic and European conflict, the 'social politics' in Christendom with knightly valor, and war with non-Christian forces including the Muslim invasion of Europe, Islamic Spain, and conflict with the Mongols. The early modern period covers the Asia and North Africa and the Ottomans - a major field of warfare continuing up to the modern period - and the time is notable for the introduction of horses in the Americas - a new phase in cavalry history. The modern period from Napoleon to the First World War is the history of the mobility of cavalry in European warfare and in imperial expansion and empire-building, but the concept of cavalry 'redundancy' arises in the maelstrom of 1914-1918 with artillery bombardment, trench warfare, and the role of infantry. The long 'transition' period leading up the present and future is fascinating for both cavalry and infantry, with the development of tanks and armor. And here is a fascinating and original concept of cavalry 'transformation' and not cavalry 'survivalism', with modern and post-modern development of drone warfare - from horses to drones - as a 'new cavalry' for reconnaissance and combat.

Ibn Taymiyya (1263–1328) of Damascus was one of the most prominent and controversial religious scholars of medieval Islam. He called for jihad against the Mongol invaders of Syria, appealed to the foundational sources of Islam for reform, and battled against religious innovation. Today, he inspires such diverse movements as Global Salafism, Islamic revivalism and modernism, and violent jihadism. This volume synthesizes the latest research, discusses many little-known aspects of Ibn Taymiyya’s thought, and highlights the religious utilitarianism that pervades his activism, ethics, and theology.

This volume provides translations of texts on the Mamluk Sultan Qalāwūn (1279-90) and his son al-Malik al-Ashraf (1290-93), which cover the end of the Crusader interlude in the Syrian Levant. Translated from the original Arabic, these chronicles detail the Mamluk perception of the Crusaders, the Mongol menace, how this menace was confronted, and a wealth of materials about the Mediterranean basin in the late thirteenth century. Treaties, battles, sieges and embassies are all revealed in these chronicles, most of which have not been translated previously. The translated texts provide a range of historical records concerning Qalāwūn and al-Ashraf, and include the court perspective of Ibn `Abd al-Ẓāhir, the later biography by his nephew Shafī`, and the writings of the Mamluk historian Baybars al-Mansūrī.

The Mamluk Sultanate represents an extremely interesting case study to examine social, economic and cultural developments in the transition into the rapidly changing modern world. On the one hand, it is the heir of a political and military tradition that goes back hundreds of years, and brought this to a high pitch that enabled astounding victories over serious external threats. On the other hand, as time went on, it was increasingly confronted with "modern" problems that would necessitate fundamental changes in its structure and content. The Mamluk period was one of great religious and social change, and in many ways the modern demographic map was established at this time. This volume shows that the situation of the Mamluk Sultanate was far from that of decadence, and until the end it was a vibrant society (although not without tensions and increasing problems) that did its best to adapt and compete in a rapidly changing world.

The Journeys of a Taymiyyan Sufi explores the life and teachings of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328). The first part of this book follows al-Wāsiṭī’s physical journey in search of spiritual guidance through a critical study of his autobiographical writings. This provides unique insights into the Rifāʿiyya, the Shādhiliyya, and the school of Ibn ʿArabī, several manifestations of Sufism that he encountered as he travelled from Wāsiṭ to Baghdad, Alexandria, and Cairo. Part I closes with his final destination, Damascus, where his membership of Ibn Taymiyya’s circle and his role as a Sufi teacher is closely examined. The second part focuses on al-Wāsiṭī’s spiritual journey through a study of his Sufi writings, which convey the distinct type of traditionalist Sufism that he taught in early eighth/fourteenth-century Damascus. Besides providing an overview of the spiritual path unto God from beginning to end as he formulated it, this reveals an exceptional interplay between Sufi theory and traditionalist theology.

The so-called Mamluk sultans who ruled Egypt and Syria between the late thirteenth and early sixteenth centuries AD have often been portrayed as lacking in legitimacy due to their background as slave soldiers. Sultanic biographies written by chancery officials in the early period of the sultanate have been read as part of an effort of these sultans to legitimise their position on the throne. This book reconsiders the main corpus of six such biographies written by the historians Ibn ʿAbd al-Ẓāhir (d. 1293) and his nephew Shāfiʿ ibn ʿAlī (d. 1330) and argues that these were in fact far more complex texts. An understanding of their discourses of legitimisation needs to be embedded within a broader understanding of the multi-directional discourses operating across the texts. The study proposes to interpret these texts as "spectacles", in which authors emplotted the reign of a sultan in thoroughly literary and rhetorical fashion, making especially extensive use of textual forms prevalent in the chancery. In doing so the authors reimagined the format of the biography as a performative vehicle for displaying their literary credentials and helping them negotiate positions in the chancery and the wider courtly orbit.

Drawing upon research carried out in several different languages and across a variety of disciplines, The Mongol World documents how Mongol rule shaped the trajectory of Eurasian history from Central Europe to the Korean Peninsula, from the thirteenth century to the fifteenth century. Contributing authors consider how intercontinental environmental, economic, and intellectual trends affected the Empire as a whole and, where appropriate, situate regional political, social, and religious shifts within the context of the broader Mongol Empire. Issues pertaining to the Mongols and their role within the societies that they conquered therefore take precedence over the historical narrative of the societies that they conquered. Alongside the formation, conquests, administration, and political structure of the Mongol Empire, the second section examines archaeology and art history, family and royal households, science and exploration, and religion, which provides greater insight into the social history of the Empire -- an aspect often neglected by traditional dynastic and political histories. With 58 chapters written by both senior and early-career scholars, the volume is an essential resource for all students and scholars who study the Mongol Empire from its origins to its disintegration and legacy.