The Relation Of The Sacraments To The Doctrine Of The Divine Immanence

PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...

Introduction to Sacramental Theology presents a complete overview of sacramental theology from the viewpoint of the body. This viewpoint is supported, in the first place, by Revelation, for which the sacraments are the place where we enter into contact with the body of the risen Jesus. It is a viewpoint, secondly, which is firmly rooted in our concrete human bodily experience, thus allowing for a strong connection between faith and life, creation and redemption. From this point of view, the treatise on the sacraments occupies a strategic role. For the sacraments appear, not as the last of a series of topics (after dealing with Creation, Christ, the Church), but as the original place in which to stand in order to contemplate the entire Christian mystery. This point of view of the body, which resonates with contemporary philosophy, sheds fruitful light on classical themes, such as the relationship of the sacraments with creation, the composition of the sacramental sign, the efficacy of the sacraments, the sacramental character, the role of the minister, or the relationship of the sacrament with the Church as a sacrament. As a result of this approach, the Eucharist takes on a central role, since this is the sacrament where the body of Jesus is made present. The rest of the sacraments are seen as prolongations of the eucharistic body, so as to fill all the time and space of the faithful. This foundation of the theology of the sacraments in eucharistic theology is supported by an analysis of the patristic and medieval tradition. In order to support its conclusions, Introduction to Sacramental Theology examines the doctrine of Scripture (especially St. John and St. Paul), the main patristic and medieval authors (St. Augustine, Hugh of St. Victor, St. Bonaventure, St. Thomas Aquinas), the response of Trent to the protestant challenges, up to modern authors such as Scheeben, Rahner, Ratzinger, or Chauvet, including the teaching of Vatican II about the Church as a kind of sacrament.

Ganoczy provides a complete overview of the history of Catholic sacramental theology and a clear explanation of contemporary theological developments. The classical teaching of the Council of Trent and its later theological formulations are compared to the new theological language of the Second Vatican Council and the personalist theologies of modern thinkers such as Karl Rahner and Edward Schillebeeckx. Introduction to Catholic Sacramental Theology moves clearly from (1) a sketch of the historical development of the sacramental concept, to (2) the basic elements in a general theory of the sacraments, to (3) discussion of the individual sacraments. In the last chapter, the author introduces his own expanded understanding of the sacraments. Using the concepts of modern communication theory, he envisions the sacraments as events of communication in the life of the concrete faith community in which each sacrament has its own particular form and purpose.

In A General Doctrine of the Sacraments, Johann Auer aims to achieve a deeper understanding of the inner structure of the sacraments and of how they determine the structure of our Christian existence. In The Mystery of the Eucharist, Auer takes account of the biblical, historical, and theological aspects of the Church's teaching on the Eucharist.

Modern secular culture has severely eroded the religious foundations on which traditional sacramental practice was based. Built upon the sacramental bedrock, the very Christian identity and mission were affected. German Martinez looks at this challenge from the perspective of freedom as an opportunity to develop a sacramental worldview relevant to the new millennium. To this effect, he applies a series of methodologies and fresh pastoral approaches to the highly complex sacramental reality and to each individual sacrament. Beginning with ten key interpretative elements, he offers a coherent synthesis of the remarkable development of sacramental theology in our time. Envisioned for both scholarly research and pastoral ministry, this book presents the key issues of a renewed sacramentality--rooted in ordinary life and celebrated in the liturgical mystery. This theology is grounded in a biblical, patristic, historical and theological background. It tries to articulate especially the Christological, ecclesial, individual and social aspects of the celebration of the sacraments as a dynamic and organic whole, emphasizing their spirituality. The material is organized into four parts: - the Sacramental Way of Life, - the Initiation and Foundational Church, - the Healing Church - the Church at the service of Communion. Highlights: - scholarly, yet pastorally sensitive - perfect text for courses on the sacraments - solid, one-volume, comprehensive text +