The Reality And Ethics Of Jesus

Is it essential to proclaim that Jesus actually lived in history, or is history the enemy of faith? How can we square Christianity's tolerance and inclusiveness with the reality of sectarian violence? Are the aims and ethics of Jesus irrelevant in our current time of skepticism and confusion about moral obligation and action? What "authority" can be claimed for Holy Scripture? What does the free exercise of religion, affirmed in the United States Constitution, really mean? Are the American people accepting an "idol worship" of nationalism, abetted either by a "politics of radical religion," or, conversely, by an expanding ideology of secularism? In either case, are Christian congregations becoming "aliens in a foreign land"? What constitutes an effective and driving Christian ethics for the twenty-first century? These are the fundamental questions that Christians in America should be debating today, rather than letting themselves be caricatured as translating "values" into partisan political agendas, thereby denigrating the ultimate truth and commitment of faith. Finding basic answers to these questions is what this book is all about.

This book is driven by forty years of study on 1700 years of Christian violence. The historical section, Part 1, opens with, "Christianity is the most homicidal religion in the history of the world...Half a Billion men, women, children, infants, elderly, sick, and disabled slain." You read how Christians were and are taught to obey their governments more than Jesus Christ, whether killing as soldiers, torturing for governments, or harming innocent citizens as police. You read the words of Christian European Kings, Queens, and Popes to their Christian explorers sent into world, "Discover, subdue, and conquer."

Reflections on the universal principles taught by Jesus for the contemporary world. The focus of the ethics of Jesus is the transformation of human beings to conquer the transcendental values of the spirit, through the unforgettable lessons of the carpenter of Nazareth. A cutting-edge view of the teachings of Jesus is proposed. The unique character of the Master shows us the best way, revealing how current is the ethical presented almost 2000 years ago. The 90 subjects arranged in 10 chapters are the fruit of the reflections proposed by GEET (Group of ethical studies). Punctuated with elucidations of anonymous benefactors and very practical way bring the Gospel in the light of spiritism for a modern world. Every page, an unforgettable lesson, a new point of view, always in order to make us reflect, understand and grasp the essence of the teachings that Jesus came to bring to the universe.

Comprehensive update of the leading Christian ethics textbook of the 21st century Ever since its original publication in 2003, Glen Stassen and David Gushee's Kingdom Ethics has offered students, pastors, and other readers an outstanding framework for Christian ethical thought, one that is solidly rooted in Scripture, especially Jesus's teachings in the Sermon on the Mount. This substantially revised edition of Kingdom Ethics features enhanced and updated treatments of all major contemporary ethical issues. David Gushee's revisions include updated data and examples, a more global perspective, more gender-inclusive language, a clearer focus on methodology, discussion questions added

What does Jesus have to do with ethics? There are two brief answers given by believers: "everything" and "not much." While evangelical or fundamentalist Christians would find authoritative guidance in the words and commands of Jesus as recorded in the New Testament, many mainstream Christian ethicists would say that Jesus is too concrete or narrowly particular to have any direct import for ethics.In this book, Williams Spohn takes a middle way, showing how Jesus is the "concrete universal" of Christian ethics. By forming a bridge from the lives of contemporary Christians to the words and deeds of Jesus, Jesus' story as a whole exemplifies moral perception, motivation and Christian identity.In addition, Spohn shows how the practices of Christian spirituality--specifically prayer, service, and community--train the imagination and reorient emotions to produce a character and a way of life consonant with Christian New Testament moral teaching.

Did Jesus ever do anything wrong? Judging by the vast majority of books on New Testament ethics, the answer is a resounding No. Writers on New Testament ethics generally view Jesus as the paradigm of human standards and behaviour. But since the his-torical Jesus was a human being, must he not have had flaws, like everyone else? The notion of a flawless human Jesus is a paradoxical oddity in New Testament ethics. According to Avalos, it shows that New Testament ethics is still primarily an apologetic enterprise de-spite its claim to rest on critical and historical scholarship. The Bad Jesus is a powerful and challenging study, presenting de-tailed case studies of fundamental ethical principles enunciated or practised by Jesus but antithetical to what would be widely deemed 'acceptable' or 'good' today. Such topics include Jesus' supposedly innovative teachings on love, along with his views on hate, violence, imperialism, animal rights, environmental ethics, Judaism, women, disabled persons and biblical hermeneutics. After closely examining arguments offered by those unwilling to find any fault with the Jesus depicted in the Gospels, Avalos concludes that current treatments of New Testament ethics are permeated by a religiocentric, ethnocentric and imperialistic orientation. But if it is to be a credible historical and critical dis-cipline in modern academia, New Testament ethics needs to discover both a Good and a Bad Jesus.

This book brings together leading theologians and ethicists to explore the neglected relationship between Christology and ethics. The contributors to this volume work to overcome the tendency toward disciplinary xenophobia, considering such questions as What is the relation between faithful teaching about the reality of Christ and teaching faithfulness to the way of Christ? and How is christological doctrine related to theological judgments about normative human agency? With renewed attention and creative reformulation, they argue, we can discover fresh ways of tending to these perennial questions.

Within the Christian community at large there is often little correlation between scriptural guidelines for Christian living and the lifestyle practices and behavior of believers. Christian social scientist, George Barna, has done extensive research in this area that reveals alarming data. For example, nearly nine of ten adults state that religious faith is very important in their lives. However, only one in five adults claims that the Bible is the dominant influence in their decisions regarding lifestyle practices. Further research suggests that there is often little difference between the lifestyle practices of Christians and non-Christians. This nominal difference in lifestyle practices and behavior between Christians and non-Christians, as well as the minimal correlation between Scripture and practice among many Christians, produced an interest in this area of practical theology. Serving as a Christian pastor over the past two decades, the reality of Barnas research has been observed personally. The biblical parallel of the prevailing apathy within todays churches is seen in Judges 21:25 (NASB), In those days there was no king in Israel, everyone did what was right in his own eyes. That is, in those days there was no accepted standard of truth. Likewise, only one in four American adults believes in the existence of absolute truth. As a result, the relationship between doctrine and practice, belief and behavior, is often minimal, with many Christians doing only what is right in their own eyes, rather than allowing Gods Word to influence their mode of living. A distinct relationship between belief and behavior is seen in I Timothy 4:16. In this passage, Paul clearly identifies a correlation between what one believes (doctrine) and the lifestyle (behavior) one lives when he writes, Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. From this verse it is clear that there are two areas in the life of the Christian that need to be scrutinized and pursued, namely, belief and behavior. The fundamental thesis of this book is that a deeper understanding of Christian ethics will inform and facilitate the Christian life.