The Quest For A Common Humanity

This volume explores the development of the idea of a common humanity for all human beings from Antiquity to the present time focussing on the "other" as "neighbour, enemy, and infidel", on the interpretation of the Biblical story of Abraham ́s sacrifice and on ancient and modern ethical and legal implications of the concept of human dignity.

This profound and arresting book draws on a wealth of examples to paint a provocative new picture of our common humanity.

This book follows the journey of a Jew who fled Nazi Germany but could not exorcise its evils from his theological and literary imagination. Having spent his early years trying to escape from his encounters with Nazism, Rolf Gompertz spent his later years trying to interpret the contours of evil that he had experienced in Hitler's Germany. The spiritual journey of Rolf Gompertz offers intrigue, instruction, and challenge. It is the story of how a small Jewish boy, cowering under the talons of prejudice and protected only by the love of his parents, emerged to craft a life that directly refuted the ideology that propped up the power structures of Nazi Germany. Along the way, Gompertz came to recognize in the folds of the Christian Gospels the story of another Jew who had stood in opposition to a similar configuration of ideology and power. In retelling that story as a committed Jew, Gompertz offered a robust "response to Hitler"--a refutation of the malevolent forces that seek to dismantle "our common humanity."

One of the leading thinkers to emerge in the postwar conservative intellectual revival was the sociologist Robert Nisbet. His book The Quest for Community, published in 1953, stands as one of the most persuasive accounts of the dilemmas confronting modern society. Nearly a half century before Robert Putnam documented the atomization of society in Bowling Alone, Nisbet argued that the rise of the powerful modern state had eroded the sources of community—the family, the neighborhood, the church, the guild. Alienation and loneliness inevitably resulted. But as the traditional ties that bind fell away, the human impulse toward community led people to turn even more to the government itself, allowing statism—even totalitarianism—to flourish. This edition of Nisbet’s magnum opus features a brilliant introduction by New York Times columnist Ross Douthat and three critical essays. Published at a time when our communal life has only grown weaker and when many Americans display cultish enthusiasm for a charismatic president, this new edition of The Quest for Community shows that Nisbet’s insights are as relevant today as ever.

Evaluating the impact of globalization on issues like altruism, empowerment of women, crime and violence, culture, area studies, economy and production, and the sociology of humanity, this book makes the ethical and moral aspects of globalization its main concerns. The complexities of the globalization process in the developing world are explored - the debate between globalization and localization; between indigenization and hybridization; between equalization and inequalization. The contributors also examines the consequences for transitional economies in their interactions with multinational corporations and the rise of the anti-globalization movement in the past decade.

Over the last few decades, biology, psychology, anthropology, and cognate fields have substantially enriched traditional philosophical theories about who we are and where we come from. Nevertheless, the hallowed topic of human nature remains frustratingly elusive. Why have we not been able to crack the mystery? Marco J. Nathan provides an overview and explanation of recent research and argues that human nature is a core scientific concept that is not susceptible to an explanation, scientific or otherwise. He traces the scientific history of human nature to conclude that, as an epistemological indicator, science cannot adequately grasp human nature without dissolving it in the process

In this marvellous and challenging book, Raimond Gaita discusses ideas about love and hatred, good and evil, guilt and forgiveness. Reflecting on concepts of racism, genocide, justice, truth and truthfulness, he raises questions about our search for lucidity and meaning in life. As his focus moves from Mabo and land rights to the Holocaust and the stolen children, Gaita argues that our deepest sense of a common humanity depends on the understanding that every human life is precious. Moving, wise and inspiring, A Common Humanity explores personal, political and philosophical ideas about the kind of society and the sort of public conversation we might have in the twenty-first century.

In recent years, the challenge of relating one’s own theological concept of man and his destiny to secular topics, such as the inviolability of human dignity, has generated a dynamic discourse about how Islamic anthropology can help cultivate and perfect the individual self and social ‘humanisation’. This anthology brings together contemporary Muslim and non-Muslim approaches to the secular notion of human dignity with reference to the Islamic tradition in general and the anthropology of the Qur’ān in particular. The collection presents approaches to Islamic theological anthropology, across a range of fields, especially with regard to the narrative of Adam and Iblīs, which occurs in all monotheistic traditions. It focuses on the specific ‘grammars’ of anthropological narratives at the levels of the canonical text of the Qur’ān itself (Section I) and the interpretations that focus on its performative discourse (Section II). Further to this, the normative implications of the human images that are derived from the canonical text and its interpretations are discussed in Section III. The dynamic interdependencies between the hermeneutics of the Qur’ān, theological anthropology and legal philosophy, particularly in the European context, are a promising field of research that not only allows a deeper insight into the multiperspectivity and indexicality of theological anthropology, but also has the potential to facilitate the long-overdue discursive cooperation and rapprochement between Muslim and non-Muslim scholarship.

In A Quest for Humanity, Menno Boldt presents a persuasive new framework for achieving a human social order in the global age. Boldt explores the concept of ‘the good society’ as a world in which every person can realize their potential for humanity through liberty, social justice, and equal human dignity. A Quest for Humanity innovatively positions globalization as a deterministic phenomenon of expanding interdependence and shared knowledge — resulting in ever-larger economic and political jurisdictions, but also creating social and psychological links between peoples across the world. Boldt challenges mainstream certainty that Western democracy and constitutional human rights are the exemplary doctrines for the global good society. With a fresh vision designed to inspire a universal acknowledgement of human dignity, A Quest for Humanity powerfully affirms the value of each human being.