The Politics Of Interpretation

How does what we know shape the ways we read? Starting from the premise that any productive theory of narrative must take into account the presuppositions the reader brings to the text, Before Reading explores how our prior knowledge of literary conventions influences the processes of interpretation and evaluation. Available again with a new introduction by James Phelan.

Theorists interested in learning more about any given interpretive approach are often required to navigate a dizzying array of sources, with no clear sense of where to begin. The prose of many primary sources is often steeped in dense and technical argot that novices find intimidating or even impenetrable. Interpretation in Political Theory provide students of political theory a single introductory reference guide to major approaches to interpretation available in the field today. Comprehensive and clearly written, the book includes: A historical and theoretical overview that situates the practice of interpretation within the development of political theory in the twentieth century. Chapters on Straussian esotericism, historical approaches within the Cambridge School of interpretation, materialist approaches associated with Marxism, the critical approaches associated with varieties of feminism, Greimassian semiotics, Foucaultian genealogy, the negative dialectics of Theodor Adorno, deconstruction as exemplified by Jacques Derrida and Paul de Man, and Lacanian psychoanalysis. An exposition of the theoretical and disciplinary background of each approach, the tools and techniques of interpretation it uses, its assumptions about what counts as a relevant text in political theory, and what it considers to be the purpose or objective of reading in political theory. A reading of Thomas Hobbes’s Leviathan to illustrate how each approach can be applied in practice. A list of suggestions for further reading that will guide those interested in pursuing more advanced study. An invaluable textbook for advanced undergraduates, graduate students, and even seasoned scholars of political theory interested in learning more about different interpretive approaches.

Jesus and the Politics of Interpretation seeks to interrupt the rhetorics and politics of meaning that, in the past decade, have compelled the proliferation of popular and scholarly books and articles about the historical Jesus, and that have turned Jesus into a commodity of neocapitalist western culture.In this spirited book, Elisabeth Schüssler Fiorenza continues her argument begun in Jesus: Miram's Child, Sophia's Prophet (Continuum, 1995), now with a focus on the politics of Jesus scholarship. It is no accident, she maintains, that scholars in the U.S. and Europe have rediscovered the historical Jesus at a time when feminist scholarship, critical theory, interreligious dialogue, postcolonial criticism, and liberation theologies have pointed to the interconnections between knowledge and power at work in positivistic scientific circles. It is also no accident that such an explosion of Jesus books has taken place at a time when the media have discovered the "angry white male syndrome" that fuels neo-fascist movements in Europe and the U.S.The answer to this commodification of "Jesus" is not a rejection of critical scholarship and Jesus research but a call for their investigation in terms of ideology critique and ethics. By claiming to produce knowledge about the "real" Jesus, Schüssler Fiorenza points out, mainstream as well as feminist scholars refuse to stand accountable for their reconstructive cultural models and theological interests. Hence, she calls for an ethics of interpretation that can explore such a scholarly politics of meaning, rather than the ideological discourses on "Jesus and Women" that are fraught with both anti-Judaism and anti-feminism.

Interpreting and the Politics of Recognition investigates the historical, ethical and professional dimensions of this, arguably, most widespread form of intercultural communication. Covering key topics from colonialism to representation, ethics and power, it looks at the different linguistic modalities (signed and spoken) used within communities to investigate equality of citizens. The contributors include leading authorities in their fields and use a wide spread of examples from a variety of disparate cultures – including deaf and ethnic minority groups. With eight chapters presented in three thematic sections and a foreword by Michael Cronin setting the book in its wider context, this volume will be of interest to practising interpreters, researchers and advanced students in the areas of Interpreting Studies, Translation Studies, and Linguistics and Communication Studies. Additional resources for Translation and Interpreting Studies are available on the Routledge Translation Studies Portal: http://cw.routledge.com/textbooks/translationstudies.

This study examines the critical ideologies that have shaped the perception, reception, and projection of Old Yiddish during the course of the past century. The first critical, historical survey of the history of scholarship in the field, it confronts the assumptions underlying the research—assumptions of cultural identity and the value of the literature of that culture. It documents the pervasive denial that Yiddish is a language and that Yiddish literature is intrinsically valuable, or the assertion that this literature is German and a product of German culture.

This interpretive study analyzes the complex politics of literature, criticism, and professionalism. While affirming the profound importance of political analysis--from the ideological critique of literary texts to the social and economic critique of academic institutions--Hogan reassesses the poststructuralist doctrines that underlie much recent work in this area. He presents extended expositions and criticisms of the views of several influential poststructuralist writers, including Jacques Derrida and Luce Irigaray. In keeping with recent "post-poststructuralist" trends in France and elsewhere, Hogan argues for the political necessity of rational inference, and empirical enquiry, guided by ethical, and more specifically Kantian, considerations. In the process, he convincingly formulates a general theory of ideology that recognizes the crucial link between literary politics and the concrete political issues that affect the lives of real men and women in the real world of social and material life. His study concludes with an economic analysis of the institutions of literary study, outlining some anarchist implications for their restructuring.

John's apocalyptic revelation tends to be read either as an esoteric mystery or a breathless blueprint for the future. Missing, though, is how Revelation is the most visually stunning and politically salient text in the canon. Revelation and the Politics of Apocalyptic Interpretation explores the ways in which Revelation, when read as the last book in the Christian Bible, is in actuality a crafted and contentious word. Senior scholars, including N.T. Wright, Richard Hays, Marianne Meye Thompson, and Stefan Alkier, reveal the intricate intertextual interplay between this apocalyptically charged book, its resonances with the Old Testament, and its political implications. In so doing, the authors show how the church today can read Revelation as both promise and critique.

Over the past quarter century, music studies in the academy have their postmodern credentials by insisting that our scholarly engagements start and end by placing music firmly within its various historical and social contexts. In Music and the Politics of Negation, James R. Currie sets out to disturb the validity of this now quite orthodox claim. Alternating dialectically between analytic and historical investigations into the late 18th century and the present, he poses a set of uncomfortable questions regarding the limits and complicities of the values that the academy keeps in circulation by means of its musical encounters. His overriding thesis is that the forces that have formed us are not our fate.