The Plays Of Saint Therese Of Lisieux

Over a period of about three years toward the end of her life, St. Therese of Lisieux (1873-1897) was asked by her Carmelite superiors to compose eight theatrical pieces for special occasions in her convent. She did not consider them mere trivial amusements. On the contrary, Therese invested herself wholeheartedly in the writing and performance of these little dramas, which provided a welcome opportunity to articulate her growing spiritual insights and share them with her religious community. Here we find echoes of her great themes, some where developed at greater length than anywhere else in her writings: Mary of Nazareth and Joan of Arc, humility and the little way, confidence and love, and so much more. In the present volume, for the first time, all eight of her plays (or pious recreations, as they are sometimes called in the French) are published together in their entirety for English-speaking readers. They open a new window onto the message of the church's youngest Doctor. Also included is a masterful general introduction by the noted Theresian expert, Bishop Guy Gaucher, O.C.D., as well as individual introductions to each play explaining it in context and significance. Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin-top:0in; mso-para-margin-right:0in; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0in; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;} Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;}

Despite their importance, the poems of St. Thérèse of Lisieux are among the least known of her writings, previously available only in highly edited selections. Here for the first time in English is the complete collection of Thérèse's poetry, faithfully translated from the French critical edition by Donald Kinney, O.C.D. Also included are a preface by Jean Guitton, a general introduction to Thérèse's spiritual and poetic development, 6 photos, and individual introductions to each of the poems, indicating its background and significance. The volume closes with the French text of the poems and a fully linked index to their major themes and images. Together with the ICS Publications editions of Thérèse of Lisieux's Story of a Soul, Last Conversations, Letters, Plays, and Prayers, this is an indispensible work for all those who love the life and spiritual message of "the greatest saint of modern times."

Though the influence of Therese of Lisieux has spread far and wide since her canonization, her gifts as a poet have remained largely unknown to English speaking readers. Alan Bancroft's admirable translation captures the intelligence and fervor of her fifty poems that celebrate her joyous surrender to God.

The author of this play, Sister Bridget Edman, is a Discalced Carmelite nun whose personal religious quest led her to the Carmelites in South Africa. She entered the Carmelite monastery in Johannesburg, and, when it closed, moved to the monastery in Cape Town. Sister Edman, who is concerned with the problem of faith, which problem is characteristic of modern humans, has written an article on John of the Cross and the Existentialists and another comparing John of the Cross with Kierkegaard. In Nietzsche is My Brother, she compares St. Therese of Lisieux with the philosopher Friedrich Nietzsche.For some years the mission of evangelization has extended itself to reach those who have usually been beyond the grasp of the Church. It has done so not to proselytize but in a new spirit of listening, of understanding, and of openness. Nietzsche is My Brother, which won first prize in the International Competition for Religious Drama, is filled with this spirit.

Therese of Lisieux (1873-1897), also known as St. Therese of the Child Jesus and the Holy Face, is popularly named the Little Flower. A Carmelite nun, doctor of the church, and patron of a score of causes, she was famously acclaimed by Pope Pius X as the greatest saint of modern times. Thérèse is not only one of the most beloved saints of the Catholic Church but perhaps the most revered woman of the modern age. Pope John Paul II described her as a living icon of God. Her autobiography Story of a Soul has been translated into sixty languages. Having long transcended national and linguistic boundaries, she has crossed even religious ones. As daughter of Allah, she is venerated widely in Islamic cultures. Therese has been the subject of innumerable biographies and treatises, ranging from hagiographies to attacks on her intelligence and mental health. Thomas R. Nevin has gained access to many untapped archival materials and previously unpublished photographs. As a consequence he is able to offer a much fuller and more accurate portrait of the saints life and thought than his predecessors. He explores the dynamics of her family life and the early development of her spirituality. He draws extensively on the correspondence of her mother and documents her influence on Thérèses autobiography and spirituality. He charts the development of Therese's career as a writer. He gives close attention to her poetry and plays usually dismissed as undistinguished and argues that they have great value as texts by which she addressed and informed her Carmelite community. He delves into the French medical literature of the time, in an effort to understand how the tuberculosis of which she died at the age of 24 was treated and lamentably mistreated. Finally, he offers a new understanding of Thérèse as a theologian for whom love, rather than doctrines and creeds, was the paramount value. Adding substantially to our knowledge and appreciation of this immensely popular and attractive figure, this book should appeal to many general readers as well as to scholars and students of modern Catholic history.

Complete collection of Thérèse's independent prayers, translated from the critical edition, with 9 pages of photos. "For me," wrote Thérèse of Lisieux toward the end of her life, "prayer is an aspiration of the heart, it is a simple glance directed to heaven, it is a cry of gratitude and love in the midst of trial as well as joy; finally, it is something great, supernatural, which expands my soul and unites me to Jesus." Besides the countless spontaneous prayers found throughout her autobiography, letters, poetry, and plays, St. Thérèse left behind 21 additional independent prayers, from every period of her life, here collected for the first time. In this book we find prayers to the Infant Jesus and the Holy Face, prayers to Mary and the saints, prayers composed in joy and sorrow, prayers written for her novices and missionary brothers. All of them reflect the Saint's passionate love of God, which she wished to share with friends near and far. The highlight of this volume is the first critical text of Thérèse's famous "Offering to Merciful Love," fully annotated. Ample background materials explain the setting and significance of each prayer. Scholars will find here essential new information for the study of the Saint's doctrine; general readers will find this book an indispensable resource for learning to pray as Thérèse did. "It is prayer, it is sacrifice which give me all my strength; these are the invincible weapons Jesus has given me. They can touch souls much better than words."

Letters to and from St. Thérèse of Lisieux from September 1890 (Novitiate period as a Carmelite Nun) to September 1897 (death). Translated from the critical edition by John Clarke, OCD. Includes 4 pages of facsimiles of Thérèse's letters, plus general and biblical index to both volumes. More Information This sequel to volume 1 contains all of Thérèse's letters from the end of September 1890 (during her novitiate) until her death in 1897, as well as many letters written to or about her. Here the mature Saint Thérèse shows the path of her growth as a religious and as a deep spiritual writer. The reader learns much about all of her correspondents, including her two "missionary brothers," and gains familiarity with the development of her thought and message. Fifty pages of complementary documents give us useful tools for studying the texts.

Saint Thérèse of Lisieux, largely unknown when she died in a Carmelite convent at the age of twenty-four, became-through her posthumously published autobiography-one of the world's most influential religious figures. In Saint Thérèse of Lisieux Kathryn Harrison reveals the hopes and fears of the young girl behind the religious icon. Saint Thérèse of Lisieux shows us the pampered daughter of successful and deeply religious tradespeople who-through a personal appeal to the pope-entered a convent at the early age of fifteen. There, Thérèse embraced sacrifice and self-renunciation in a single-minded pursuit of the "nothingness" she felt would bring her closer to God. With feeling, Harrison shows us the sensitive four-year-old whose mother's death haunted her forever and contributed to the ascetic spirituality that strengthened her to embrace even the deadly throes of tuberculosis. Tellingly placed in the context of late-nineteenth-century French social and religious practices, this is a powerful story of a life lived with enormous passion and a searing, triumphant voyage of the spirit.

Louis and Zélie Martin, the parents of Saint Thérèse of Lisieux, were the first married couple ever canonized together by the Catholic Church. This inspiring story begins in their childhoods and follows them through their joys as well as their sorrows. Louis, the son of a French army officer, had desired to be a priest. Instead he became a watchmaker, happy to remain single in service of God and neighbor. Zélie had thought about becoming a religious sister, but she became an expert lace maker and started her own company, doubtful she would ever marry. Then one day they passed each other on a bridge . . . The Martins married and welcomed nine children, five of whom lived to adulthood and became religious sisters. Their household was full of love, which extended, sometimes heroically, to many others outside their family, including the needy and the enemy soldiers quartered in their home during the Franco-Prussian War. The secret to their unfailing love was their boundless faith in God. All the challenges the Martins faced, great and small, were met with a profound trust in Divine Providence.