The Other Identity And Memory In Early Medieval Italy

The political fragmentation of Italy—created by Charlemagne’s conquest of a part of the Lombard Kingdom in 774 and the weakening of the Byzantine Empire in the eighth and ninth centuries—, the conquest of Sicily by the Muslims in the ninth century, and the Norman ‘conquest’ of southern Italy in the second half of the eleventh century favored the creation of areas inhabited by persons with different ethnic, religious, and cultural background. Moreover, this period witnessed the increase in production of historical writing in different parts of Italy. Taking advantage of these features, this volume presents some case studies about the manner in which ‘others’ were perceived, what was known about them, the role of identity, and the use of the past in early medieval Italy (ninth–eleventh centuries) focusing in particular on how early medieval Italian authors portrayed that period and were, sometimes, influenced by their own ‘present’ in their reconstruction of the past. The book will appeal to scholars and students of otherness, identity, and memory in early medieval Italy, as well as all those interested in medieval Europe.

This volume examines the Italian peninsula in the early Middle Ages by focusing on research fields such as ethnic identity, memory, and use of the past. Particular attention is devoted to the way some authors were influenced by their own ‘present’ in their reconstruction of the past. The political and cultural fragmentation of Italy during the early Middles Ages, created by the Lombards’ invasion of a part of the Peninsula in the late-sixth century and early-seventh century, Charlemagne’s conquest of a part of the Lombard Kingdom in 774, and by the weakening of the Byzantine Empire in the eighth and ninth centuries, make this part of Europe a special area for exploring continuities and discontinuities between the Roman and the post-Roman periods in Western Europe. Across the volume, Berto examines the problems that the features of primary sources and their scarcity pose to their interpretations. Ethnic Identity, Memory, and Use of the Past in Italy’s ‘Dark Ages’ is the ideal resource for upper level undergraduates, postgraduates, and scholars interested in the relationship between Italy and Europe during the Middle Ages.

This volume examines the Italian peninsula in the early Middle Ages by focusing on research fields such as ethnic identity, memory, and use of the past. Particular attention is devoted to the way some authors were influenced by their own 'present' in their reconstruction of the past. The political and cultural fragmentation of Italy during the early Middles Ages, created by the Lombards' invasion of a part of the Peninsula in the late sixth century and early seventh century, Charlemagne's conquest of a part of the Lombard Kingdom in 774, and by the weakening of the Byzantine Empire in the eighth and ninth centuries, make this part of Europe a special area for exploring continuities and discontinuities between the Roman and the post-Roman periods in Western Europe. Across the volume, Berto challenges the features of primary sources and their scarcity pose to their interpretations. Ethnic Identity, Memory, and Use of the Past in Italy's 'Dark Ages' is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the relationship between Italy and Europe during the Middle Ages.

What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader medieval Europe that modern historians write about? This collection brings the focus back to medieval authors to see how they described their world. While we see that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit it themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the twenty-first century.

This book explores social transformations which led to the establishment of medieval Hum (future Herzegovina) and Bosnia in the period from ca. 450 to 1200 AD using the available written and material sources. It follows social and political developments in these historical regions from the last centuries of Late Antiquity, through the social collapse of the seventh and eighth centuries, and into their new medieval beginnings in the ninth century. Fragmentary and problematic sources from this period were, in the past, often used to justify modern political claims to these contested territories and incorporate them into the ‘national biographies’ of the Croats, Serbs and Bosniaks (Bosnian Muslims), or to support the ‘Yugoslavizing’ and other ideological discourses. The book goes beyond ideological and national mythologemes of the past in order to provide a new historical narrative that brings more light to this region placed on the frontiers of both the medieval West and the Byzantine empire. It provides new views of the period between ca. 450 and 1200 for the parts of Western Balkans and Eastern Adriatic, brings the most recent local historical and archaeological research to the Anglophone readership and contributes to the scholarship of the late antique and early medieval Mediterranean study of this very poorly known area. The book is intended for academic audiences interested in history and archaeology of the Late Antiquity and early Middle Ages, but also to all those interested in the general history of Herzegovina, Bosnia, Dalmatia and the Balkans.

By the late Middle Ages, manifestations of Marian devotion had become multifaceted and covered all aspects of religious, private and personal life. Mary becomes a universal presence that accompanies the faithful on pilgrimage, in dreams, as holy visions, and as pictorial representations in church space and domestic interiors. The first part of the volume traces the development of Marian iconography in sculpture, panel paintings, and objects, such as seals, with particular emphasis on Italy, Slovenia and the Hungarian Kingdom. The second section traces the use of Marian devotion in relation to space, be that a country or territory, a monastery or church or personal space, and explores the use of space in shaping new liturgical practices, new Marian feasts and performances, and the bodily performance of ritual objects.

From the banquets of kings and nobles to the daily struggle for the subsistence of the poor, food was already much more than a biological necessity in the Middle Ages: it was a social phenomenon full of meaning. In this book all the implications and meanings that food had on the Iberian Peninsula between the 13th and 15th centuries are analyzed. Historical assessment of the region is particularly rewarding because of the quantity and variety of historical sources, and because of the coexistence in medieval Iberia of the three great monotheistic religions: Christianity, Judaism and Islam. Taking both economic and sociological perspectives, every aspect of food is analyzed, from the commercialization of food production to its consumption, and from the evolution of culinary techniques to table manners.

The cult of the saints was central to medieval Christianity largely due to the miraculous. Saints were members of the elect of heaven and could intercede with God on the behalf of supplicants. Whilst people visited shrines and prayed to the saints for many reasons it was the hope of intercession and the praise of miracles past which drove the cult of the saints. This book examines how a person solicited aid from a saint, how they might give thanks and the ways in which post-mortem miracles structured the cult of the saints. A huge number of miracle stories survive from medieval England, in dedicated collections as well as in saints’ lives and other source material. This corpus is full of stories of human relationships, vulnerability and deliverance of people from all parts of society. These stories reveal all manner of details about ordinary people in extraordinary circumstances. They also show us how people navigated the world with the aid of the saints. Saints could help with wayward livestock, lost property or lawsuits as well as fire, plague and injury. They could also protect members of their communities, correct lapses by their custodians and even kill those who mistreated them. A respectful relationship with a saint could be proof against any problem. Making Miracles in Medieval England will appeal to all those interested in religious practices in medieval England, medieval English culture, and medieval perceptions of miracles.

This book focuses on why the diffusion of the political theology of royal wisdom created “Solomonic” princes with intellectual interests all around the medieval West and how these learned rulers changed the face of Western Europe through their policies and the cultural power of medieval monarchy. Princely wisdom narratives have been seen simply as a tool of royal propaganda in the Middle Ages but these narratives were much more than propaganda, being rather a coherent ideology which transformed princely courts, shaped mentalities, and influenced key political decisions. This cultural power of medieval monarchy was channelled mainly through princely patronage of learning and the arts, but the rise of administrative monarchy and its bureaucracy are equally related to these policies. This can only be understood through a cultural approach to the history of medieval politics, that is, a history of the relationship between knowledge and power in the Middle Ages, a topic much analyzed regarding the medieval church but sometimes neglected in the princely sphere. This volume is a study that supplies an important comparative study of the reception in princely courts of a key aspect of European medieval civilization: The ideal of Christian sapiential rulership and its corollary, rationality in government. This volume is essential reading for students and scholars interested in understanding the medieval roots of the cultural process which gave rise to the modern state.

The viking berserkr is an iconic warrior normally associated with violent fits of temper and the notorious berserksgangr or berserker frenzy. This book challenges the orthodox view that these men went ‘berserk’ in the modern English sense of the word. It examines all the evidence for medieval perceptions of berserkir and builds a model of how the medieval audience would have viewed them. Then, it extrapolates a Viking Age model of berserkir from this model, and supports the analysis with anthropological and archaeological evidence, to create a new and more accurate paradigm of the Viking Age berserkr and his place in society. This shows that berserkir were the champions of lords and kings, members of the social elite, and that much of what is believed about them is based on 17th-century and later scholarship and mythologizing: the medieval audience would have had a very different understanding of the Old Norse berserkr from that which people have now. The book sets out a challenge to rethink and reframe our perceptions of the past in a way that is less influenced by our own modern ideas. The Myths and Realities of the Viking berserkr will appeal to researchers and students alike studying the Viking Age, Medieval History and Old Norse Literature.