The Nubian Pharaohs Black Kings On The Nile

Exciting new discoveries shed light on a little-known period of Egypt'shistory

In the 9th century BC, a powerful kingdom arose in northern Sudan (Kush). Conquering Egypt, its kings ruled the Nile Valley, from the Mediterranean as far as Khartoum, for half a century. This was a period of dramatic historical events, dominated by the expansion of the Assyrian Empire into Syria and Palestine. The Nubians supported the kings of Israel against Assyria, but even Egypt itself was invaded. Allied with the Assyrians, the Libyan princes of Sais succeeded in ousting the Nubians and reuniting Egypt under their own rule. Despite these constant wars, this was also a period of artistic renaissance, attested by many building works in Egypt and Sudan, by a striking series of portrait sculptures, and the splendid burial treasures of the royal family. Withdrawal from Egypt did not mark the end of the Kushite state, which continued for nearly 1000 years.

In the 9th century BC, a powerful kingdom arose in northern Sudan (Kush). Conquering Egypt, its kings ruled the Nile Valley, from the Mediterranean as far as Khartoum, for half a century. This was a period of dramatic historical events, dominated by the expansion of the Assyrian Empire into Syria and Palestine. The Nubians supported the kings of Israel against Assyria, but even Egypt itself was invaded. Allied with the Assyrians, the Libyan princes of Sais succeeded in ousting the Nubians and reuniting Egypt under their own rule. Despite these constant wars, this was also a period of artistic renaissance, attested by many building works in Egypt and Sudan, by a striking series of portrait sculptures, and the splendid burial treasures of the royal family. Withdrawal from Egypt did not mark the end of the Kushite state, which continued for nearly 1000 years.

For centuries, Egyptian civilization has been at the origin of the story we tell about the West. But Charles Bonnet's archaeological excavations have unearthed extraordinary sites in modern Sudan that challenge this notion and compel us to look to black Africa and the Nubian Kingdom of Kush, where a highly civilized state existed 2500-1500 BCE.

NUBIAN PHARAOHS AND MEROITIC KINGS: THE KINGDOM OF KUSH Necia Desiree Harkless has completed her odyssey of 24 years initiated by a poem that emerged in the odd moments of early morning and her studies as a Donovan Scholar at the University of Kentucky with Dr. William Y. Adams, the leading Nubiologist of the world. The awesome result is her attempt to map the cultural, social, political history of Nubia as a single people as actors on the world stage as they act out their destinies in the cradle of civilization. The underlying purpose of her book is to reconstruct the collective efforts of the past and present Nubian campaigns and their collaborative scholarship so that the African American as well as all Americans can begin to understand the contributions of the civilization of Africa and Asia as a continuous historical entity. The history of the Kingdom of Kush begins with its earliest kingdom of Kerma in 2500 BC. It continues with the conquest of Egypt by the Nubian Pharaohs in 750 BC, reluctantly recognized as the Twenty-fifth Dynasty of Egyptian Pharaohs. They ruled as black pharaohs from their Kingdom at Napatan until they were forced one hundred years later to retreat to Napata by the Assyrians who assumed control of the Egyptians. It was at Meroe, the last empire of the Kush, that forty generations of Meroitic kings and queens continued the Kingdom of Kush reaching monumental and dynastic heights. Their symbiotic relationship with Egypt was over, allowing them to develop their own indigenous culture with a language and script of their own. Their architecture, arts , politics , material and spiritual culture in the minds of many scholars surpassed that of Egypt. Over two hundred pyramids have been investigated. It is an epic that will be long remembered. The dawn of Christianity in the Kingdom of Kush has been found in the treasure cove of the Frescoes of Faras.

This volume introduces the Cross-Cultural Interaction Model (CCIM), a visual tool for studying the exchanges that take place between different cultures in borderland areas or across long distances. The model helps researchers untangle complex webs of connections among people, landscapes, and artifacts, and can be used to support multiple theoretical viewpoints. Through case studies, contributors apply the CCIM to various regions and time periods, including Roman Europe, the Greek province of Thessaly in the Late Bronze Age, the ancient Egyptian-Nubian frontier, colonial Greenland in the eighteenth and nineteenth centuries, the Mississippian realm of Cahokia, ancient Costa Rica and Panama, and the Moquegua Valley of Peru in the early Middle Horizon period. They adapt the model to best represent their data, successfully plotting connections in many different dimensions, including geography, material culture, religion and spirituality, and ideology. The model enables them to expose what motivates people to participate in cultural exchange, as well as the influences that people reject in these interactions. These results demonstrate the versatility and analytical power of the CCIM. Bridging the gap between theory and data, this tool can prompt users to rethink previous interpretations of their research, leading to new ideas, new theories, and new directions for future study. Contributors: Meghan E. Buchanan | Michele R. Buzon | Kirk Costion | Bryan Feuer | Ulrike Matthies Green | Scott Palumbo | Stuart Tyson Smith | Peter Andreas Toft | Peter S. Wells

In a masterful and unique manner, Dr. Ben uses Black Man of the Nile to challenge and expose "Europeanized" African history. Order Black Man of the Nile here.

Selected by Choice Magazine as an Outstanding Academic Title In From Slave to Pharaoh, noted Egyptologist Donald B. Redford examines over two millennia of complex social and cultural interactions between Egypt and the Nubian and Sudanese civilizations that lay to the south of Egypt. These interactions resulted in the expulsion of the black Kushite pharaohs of the Twenty-fifth Dynasty in 671 B.C. by an invading Assyrian army. Redford traces the development of Egyptian perceptions of race as their dominance over the darker-skinned peoples of Nubia and the Sudan grew, exploring the cultural construction of spatial and spiritual boundaries between Egypt and other African peoples. Redford focuses on the role of racial identity in the formulation of imperial power in Egypt and the legitimization of its sphere of influence, and he highlights the dichotomy between the Egyptians' treatment of the black Africans it deemed enemies and of those living within Egyptian society. He also describes the range of responses—from resistance to assimilation—of subjugated Nubians and Sudanese to their loss of self-determination. Indeed, by the time of the Twenty-fifth Dynasty, the culture of the Kushite kings who conquered Egypt in the late eighth century B.C. was thoroughly Egyptian itself. Moving beyond recent debates between Afrocentrists and their critics over the racial characteristics of Egyptian civilization, From Slave to Pharaoh reveals the true complexity of race, identity, and power in Egypt as documented through surviving texts and artifacts, while at the same time providing a compelling account of war, conquest, and culture in the ancient world.