The New Testament In Scots Vol 1

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Excerpt from The New Testament in Scots, Vol. 1: Being Purvey's Revision of Wycliffe's Version Turned Into Scots by Murdoch Nisbet At the end of the fourteenth century there were two current versions of the Bible which emanated from Wycliffe or his followers. The first, which is ascribed to Wycliffe himself, though the greater part of the Old Testament was apparently the work of his companion, Nicholas of Hereford, was completed in or about 1382. It was a rough and very literal translation, closely adhering to the construction of the Latin original, while glosses or alternative renderings were occasionally introduced into the text. The need of a version in smoother and more flowing English was at once felt, and a new version, or rather a revision of the older ver sion, was undertaken by another disciple of Wycliffe, John Purvey, whose work was executed about 1388, or four years after Wycliffe's death, which took place on December 31, 1384. There are extant numerous manuscripts of both of these Bibles, but for a long time their relationship was not clearly understood. An edition of the New Testamentxviii introduction. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Greek scholar William Lorimer spent the last ten years of his life working on this project. Each Gospel has a different form of Scots to match the different forms of Greek used by the various apostles and scribes, and the vigour and immediacy of the language is everywhere apparent. Transcribed, edited and published by his son Robin Lorimer, this scholarly and dramatically fresh reading of an already familiar text caused a sensation when it first appeared in 1983. Beyond the poetry of the King James version, here are the voices of the disciples themselves, speaking, as they undoubtedly did, in 'plain braid Galilee'.

This concise guide by a leading New Testament scholar helps readers understand how to better study the multitude of Old Testament references in the New Testament. G. K. Beale, coeditor of the bestselling Commentary on the New Testament Use of the Old Testament, focuses on the "how to" of interpreting the New Testament use of the Old Testament, providing students and pastors with many of the insights and categories necessary for them to do their own exegesis. Brief enough to be accessible yet thorough enough to be useful, this handbook will be a trusted guide for all students of the Bible. "This handbook provides readers with a wonderful overview of key issues in and tools for the study of the use of the Old Testament in the New. I expect it to become a standard textbook for courses on the subject and the first book to which newcomers will be directed to help them navigate through these sometimes complex waters."--Roy E. Ciampa, Gordon-Conwell Theological Seminary

Part of the Studies in Antiquity series, these 21 essays feature interpretations of the Hebrew Bible using the comprehensive, interpretive methodology developed by Rolf P. Knierim.

Vols. for 1871-76, 1913-14 include an extra number, The Christmas bookseller, separately paged and not included in the consecutive numbering of the regular series.

John Knox ranks among the great leader of the Reformed tradition. In particular, he made significant contributions to this movement as it unfolded in Scotland. In doing so, knox wore many hats-prophet, pastor, preacher, reformer, statesman, revolutionary, and more. God's Watchman: John Knox's Faith and Vocation attempts to connect these aspects of Knox's life. Being a man of action, these roles come to the forefront. Still, they rest on a particular faith shaped by his interpretation of Scripture, his view of God, and the events of sixteenth-century Europe. Section one of this study establishes these beliefs. Part two spells out his vocation û namely, functioning as a prophet, pastor, and preacher. All of this-his faith and vocation û culminated in his revolutionary political ideas, which are the subject of section three. Book jacket.