The New Philosophy And Universal Languages In Seventeenth Century England

That saving form of knowledge, as it develops in the lines of linguistic thought that extend from Bacon's Instauration to Wilkins's Philosophical Language, is both a product of and one potent agent in producing the emerging, scientistically designed, modern state.

For centuries Latin served as an international language for scholars in Europe. Yet as early as the first half of the seventeenth century, scholars, philosophers, and scientists were beginning to turn their attention to the possibility of formulating a totally new universal language. This wide-ranging book focuses upon the role that it was thought an ideal, universal, constructed language would play in the advancement of learning. The first section examines seventeenth-century attempts to establish a universal 'common writing' or, as Bishop Wilkins called it, a 'real character and philosophical language.' This movement involved or interested scientists and philosophers as distinguished as Descartes, Mersenne, Comenius, Newton, Hooke, and Leibniz. The second part of the book follows the same theme through to the final years of the eighteenth century, where the implications of language-building for the progress of knowledge are presented as part of the wider question which so interested French philosophers, that of the influence of signs on thought. The author also includes a chapter tracing the frequent appearance of ideal languages in French and English imaginary voyages, and an appendix on the idea that gestural signs might supply a universal language. This work is intended as a contribution to the history of ideas rather than of linguistics proper, and because it straddles several disciplines, will interest a wide variety of reader. It treats comprehensively a subject that has not previously been adequately dealt with, and should become the standard work in its field.

This book discusses three linguistic projects carried out in the seventeenth century: the artificial languages created by Dalgamo and Wilkins, and Leibniz's uncompleted scheme. It treats each of the projects as self contained undertakings, which deserve to be studied and judged in their own right. For this reason, the two artificial languages, as well as Leib niz's work in this area, are described in considerable detail. At the same time, the characteristics of these schemes are linked with their intellectual context, and their multiple interrelations are examined at some length. In this way, the book seeks to combine a systematical with a historical ap proach to the subject, in the hope that both approaches profit from the combination. When I first started the research on which this book is based, I intended to look only briefly into the seventeenth-century schemes, which I assumed represented a typical universalist approach to the study of lan guage, as opposed to a relativistic one. The authors of these schemes thought, or so the assumption was, that almost the only thing required for a truly universal language was the systematic labelling of the items of an apparently readily available, universal catalogue of everything that exists.

Ryan J. Stark presents a spiritually sensitive, interdisciplinary, and original discussion of early modern English rhetoric. He shows specifically how experimental philosophers attempted to disenchant language

Grounded in the language of early moderns themselves, this study proposes a new epistemology of early modern politics, which sees human thought as a precursor to political action. In analyzing a wide variety of seventeenth-century English texts, including the writings of Francis Bacon and Thomas Hobbes, Caroline Court masques, and the poetry and prose of John Milton, Todd Butler reveals an early modern English society deeply concerned with the fundamentally imaginative nature of politics.

George Dalgarno's 'Art of Signs' ('Ars Signorum', 1661) was the first work in the seventeenth century to present a fully elaborated universal language constructed on philosophical principles. It contains a wealth of observations on human language and the nature of representation in general, and the author takes issue with leading philosophers of his day, notably Hobbes and Descartes, on epistemological and logical questions. By including the first complete English translation alongside the Latin, the present edition makes this seminal text accessible to a wider audience. The text is further elucidated by a previously unpublished autobiographical tract in which Dalgarno describes the development of his ideas, and his discussions with John Wilkins, who eventually was to produce a rival universal language scheme. In this tract Dalgarno provides, in unprecedented detail, a lucid account of the major issues involved in the debate on the structure of a philosophical language. Further tracts by Dalgarno reprinted here illustrate other facets of his thought. These include a series of broadsheets in which he advertised his scheme; 'The Deaf and Dumb Man's Tutor' (1680) which contains some original observations concerning the teaching of language to the deaf; and a treatise on 'Double Consonants' - one of the earliest treatments of phonotactics. In bringing together for the first time the full range of Dalgarno's linguistic work - which has strking resonance with modern work in universal grammar and cognitive science - the present volume gives ready access to the ideas of this original and stimulating thinker.

Hundreds of writers in the English-speaking world of the seventeenth-century imagined alternative ideal societies. Sometimes they did so by exploring fanciful territories, such as the world in the moon or the nations of the Antipodes; but sometimes they composed serious disquisitions about the here and now, proposing how England or its nascent colonies could be conceived of as an 'Oceana,' or a New Jerusalem. This book provides a comprehensive view of the operations of the utopian imagination in literature from 1603 to the 1660s. Appealing to social theorists, literary critics, and political and cultural historians, this volume revises prevailing notions of the languages of hope and social dreaming in the making of British modernity during a century of political and intellectual upheaval.

Inspired by a postgraduate French studies conference (University of Nottingham, 10 September 2008), this volume explores linguistic form and content in relation to a variety of contexts, considering language alongside music, images, theatre, human experience of the world, and another language. Each essay asks what it is to understand language in a given context, and how, in spite of divergent expressive possibilities, a linguistic situation interacts with other contexts, renegotiating boundaries and redefining understanding. The book lies at the intersection of linguistics and hermeneutics, seeking to (a) contextualise philosophical and linguistic discussions of communication across a range of media and (b) illustrate their intimate relations, despite differing strategies or emphases. Puisant son inspiration dans un colloque de French studies pour doctorants (Université de Nottingham, 10 septembre 2008), cet ouvrage étudie forme et contenu linguistiques en relation avec différents contextes, considérant le langage conjointement avec la musique, les images, le théâtre, l'expérience du monde et un autre langage. Chaque chapitre dissèque la compréhension du langage dans un contexte donné, et se demande comment, en dépit de possibilités expressives divergentes, une situation linguistique interagit avec d'autres contextes, redessinant leurs frontières et redéfinissant la compréhension. Ce livre, situé à l'intersection entre la linguistique et l'herméneutique, a pour but de (a) contextualiser les discussions philosophiques et linguistiques sur la communication dans une gamme de médias et (b) démontrer leur relation intime, malgré des stratégies ou intentions différentes.

This book explores the resistance of three English poets to Francis Bacon's project to restore humanity to Adamic mastery over nature, moving beyond a discussion of the tension between Bacon and these poetic voices to suggest theywere also debating the narrative of humanity's intellectual path.

Assessing early modern literature and England’s Long Reformation, this book challenges the notion that the English Reformation ended in the sixteenth century, or even by the seventeenth century. Contributions by literary scholars and historians of religion put these two disciplines in critical conversation with each other, in order to examine a complex, messy, and long-drawn-out process of reformation that continued well beyond the significant political and religious upheavals of the sixteenth century. The aim of this conversation is to generate new perspectives on the constant remaking of the Reformation—or Reformations, as some scholars prefer to characterize the multiple religious upheavals and changes, both Catholic and Protestant—of the early modern period. This interdisciplinary book makes a major contribution to debates about the nature and length of England’s Long Reformation. Early Modern Literature and England’s Long Reformation is essential reading for scholars and students considering the interconnections between literature and religion in the early modern period. The chapters in this book were originally published as a special issue of the journal Reformation.