The Musical Journey Of Kumar Gandharva

It was like a meteor that he passed across the Indian sky and cut in his wake the body of Hindustani classical music into two neat halves; one half before Kumar Gandharva and one half after him, a kind of a B.C. and an A.D. in Indian music. This book examines the magical opening up of a man from one tradition to the building of another. -------------------------------------------------------------------------------- Kumar sang out of the Bandish and not out of the Raga, a complete turnaround in the culture of Hindustani classical music. And of course the passion and intensity with which Kumar invested his performance. -------------------------------------------------------------------------------- It could be said without the slightest exaggeration that it was Kumar Gandharva who brought Bhakti Sangeet back into our music. Bhajan singing is not Bhakti singing, Kumar used to say. It is not the subject of God in the lyrics of the Bhajan that makes it into Bhakti Sangeet, but the man singing it. -------------------------------------------------------------------------------- This book has taken a lifetime to get written. Over the years, randomly the material for this book got collected. Not because any of us who knew Kumar and felt the epochal implications of the art that his life presented thought that it needed necessarily to be documented in a book; but that it needed to be understood for its own sake.

What is consciousness? Why and when do we have it? Where does it come from, and how does it relate to the lump of squishy grey matter in our heads, or to our material and social worlds? While neuroscientists, philosophers, psychologists, historians, and cultural theorists offer widely different perspectives on these fundamental questions concerning what it is like to be human, most agree that consciousness represents a 'hard problem'. The emergence of consciousness studies as a multidisciplinary discourse addressing these issues has often been associated with rapid advances in neuroscience-perhaps giving the impression that the arts and humanities have arrived late at the debating table. The longer historical view suggests otherwise, but it is probably true that music has been under-represented in accounts of consciousness. Music and Consciousness aims to redress the balance: its twenty essays offer a timely and multi-faceted contribution to consciousness studies, critically examining some of the existing debates and raising new questions. The collection makes it clear that to understand consciousness we need to do much more than just look at brains: studying music demonstrates that consciousness is as much to do with minds, bodies, culture, and history. Incorporating several chapters that move outside Western philosophical traditions, Music and Consciousness corrects any perception that the study of consciousness is a purely occidental preoccupation. And in addition to what it says about consciousness the volume also presents a distinctive and thought-provoking configuration of new writings about music.

On the life and work of Kumāra Gandharva, 1924-1992, exponent of Hindustani music.

Anyone who knows India is aware of its sophisticated aesthetic philosophy and equally rich history of making everyday things beautiful. Yet, most Indians, and travellers to India, have also experienced the great contrast between its ingrained beauty and its contemporary ugliness. Towards Ananda examines the many reasons for such a paradox, with particular focus on the visual arts. Unlike most books on Indian art and aesthetics which emphasize the ‘glorious past’ of the classical traditions, this one is centred on the present and the future—on contemporary art and its place in the emerging global art world. The author explores ancient theories of aesthetics in the light of contemporary challenges, and journeys across the country to distil the complex forces which have shaped Indian aesthetics. He also gives us an overview of Western ideologies and art movements, and their conflict with Eastern perspectives. In the course of the narrative, the author illustrates the application of the aesthetic values of balance, rhythm, harmony and proportionality in art—as also in economics, development strategies, health, education, city planning, architecture, and product design. Though the primary focus is India, the issues discussed, of purpose and practice, content and context, market forces and institutions, extend to all societies that are becoming homogenized by globalization. A book that engages the reader both intellectually and emotionally, Towards Ananda is a seamless chain of ideas about the production and consumption of art in modern times. As an insider’s view of the art world, it offers valuable insights into how artists see, think and work. And since art can never be separate from the experience of reality, it is also a provocative commentary on the state and society that we are a part of.

Ways of Voice explores techniques of voice production in North India, from Bollywood to raga music to ghazal to devotional hymns and Sufi song. The voices in play here are not merely given, but achieved. Singers consciously train themselves to cultivate characteristic vocal gaits, sonorities, and poetic attunements; they adopt postures of the vocal apparatus; they build habits of listening, temporality, and social relations. The action in Ways of Voice revolves around several dozen North Indian popular, devotional, classical, and folk singers engaged in projects of vocal striving. Like most singers, they are strategically working on changing, refining, and making their own voices. The book thus highlights the ways in which singers not only "have" voice, but actively acquire, cultivate and contest particular vocal dispositions for particular kinds of listeners. In framing a "Hindustani vocal ecumene" that encompasses a diverse range of classical, popular, and spiritual-devotional musical styles and practices, it offers an expansive look at ways of voice that extend far beyond commonsense boundaries of genre and place. A rich archive of audio and video examples are provided on the online companion site, which can be found at https://www.weslpress.org/readers-companions/.

Now in paperback, introduction, transcription, and recordings of a great Hindustani classical vocalist's search for the voice of emptiness. Here, two men, five centuries apart, make contact with each other through poetry, music, and performance. Kumar Gandharva, the great twentieth-century Hindustani classical vocalist, sings Kabir, the great fifteenth-century poet. Kabir composed poetry that evoked a space called nirgun or shunya--something without qualities or boundaries, empty--which challenged listeners to know it and to know themselves. Kumar Gandharva, drawn to Kabir and other poets of the nirgun experience, seeks the voice that can actually sing emptiness. Singing Emptiness includes an explanatory introduction, bilingual texts of 30 songs, and a CD with selected songs by Kumar Gandharva.

Introduction to Indian classical music, with particular reference to vocal melodic patterns.