The Multiple Identities Of The Middle East

The Middle East is the birthplace of ancient civilizations, but most of the modern states that occupy its territory today are of recent origin, as are many key concepts of communal and individual identity and loyalty that the peoples of the region now confront. In The Multiple Identities of the Middle East, eminent Middle East historian Bernard Lewis elucidates the critical role of identity in the domestic, regional, and international tensions and conflicts of the Middle East today. Examining religion, race and language, country, nation, and state, Lewis traces the rapid evolution of the identities of the Middle Eastern peoples, from the collapse of the centuries-old Ottoman Empire in 1918 to today's clash of old and new allegiances. He shows how, during the twentieth century, imported Western ideas such as liberalism, fascism, socialism, patriotism, and nationalism have transformed Middle Easterners' ancient notions of community, their self-perceptions, and their aspirations. To this fascinating historical portrait, Lewis brings an understanding of the region and its peoples, as well as a profound sympathy for the plight that the modern world has imposed on them. The result is an invaluable tool in our understanding of an area that is of increasing global importance and concern today.

Shibley Telhami and Michael Barnett, together with experts on Egypt, Iran, Iraq, Israel, Jordan, and Syria, explore how the formation and transformation of national and state identities affect the foreign policy behavior of Middle Eastern states.

This compelling analysis of the modern Middle East - based on research in 19 archives and numerous languages - shows the transition from an internal history characterised by local realities that were plural and multidimensional, and where identities were flexible and hybrid, to a simplified history largely imagined and imposed by external actors. The author demonstrates how the once-heterogeneous identities of Middle Eastern peoples were sealed into a standardised and uniform version that persists to this day. He also sheds light on the efforts that peoples in the region - in the context of a new process of homogenisation of diversities - are exerting in order to get back into history, regaining possession of their multifaceted pasts.

Multiculturalism is a prevalent worldwide societal phenomenon. Aspects of our modern life, such as migration, economic globalization, multicultural policies, and cross-border travel and communication have made intercultural contacts inevitable. High numbers of multicultural individuals (23-43% of the population by some estimates) can be found in many nations where migration has been strong (e.g., Australia, U.S., Western Europe, Singapore) or where there is a history of colonization (e.g., Hong Kong). Many multicultural individuals are also ethnic and cultural minorities who are descendants of immigrants, majority individuals with extensive multicultural experiences, or people with culturally mixed families; all people for whom identification and/or involvement with multiple cultures is the norm. Despite the prevalence of multicultural identity and experiences, until the publication of this volume, there has not yet been a comprehensive review of scholarly research on the psychological underpinning of multiculturalism. The Oxford Handbook of Multicultural Identity fills this void. It reviews cutting-edge empirical and theoretical work on the psychology of multicultural identities and experiences. As a whole, the volume addresses some important basic issues, such as measurement of multicultural identity, links between multilingualism and multiculturalism, the social psychology of multiculturalism and globalization, as well as applied issues such as multiculturalism in counseling, education, policy, marketing and organizational science, to mention a few. This handbook will be useful for students, researchers, and teachers in cultural, social, personality, developmental, acculturation, and ethnic psychology. It can also be used as a source book in advanced undergraduate and graduate courses on identity and multiculturalism, and a reference for applied psychologists and researchers in the domains of education, management, and marketing.

Students, beginning and seasoned mental health professionals will be better prepared for diversity practice by this accessible, timely, provocative, and critical work, The Convergence of Race, Ethnicity and Gender: Multiple Identities in Counseling, Fifth Edition. Author Tracy Robinson-Wood demonstrates, through both the time honored tradition of storytelling and clinically-focused case studies, the process of patient and therapist transformation. This insightful, practical resource offers behavioral health professionals a nuanced view of diversity beyond race, culture, and ethnicity to include and interrogate intersectionality among race, culture, gender, sexuality, age, class, nationality, religion, and disability. With a keen focus on quality patient care, this important text aims to help professionals better serve patients across sources of diversity. Readers will recognize their roles and responsibilities as social justice agents of change, while identifying the ways in which dominant cultural beliefs and values furnish and perpetuate clients’ feelings of stuckness and inadequacy, in both the therapeutic alliance and within the larger society. This remarkable text reveres the lifelong commitment of using knowledge and skills as power for good to make a meaningful difference in people′s lives.

Ethnicity, Identity, and the Development of Nationalism in Iran investigates the ways in which Armenian minorities in Iran encountered Iranian nationalism and participated in its development over the course of the twentieth century. Based primarily on oral interviews, archival documents, memoirs, memorabilia, and photographs, the book examines the lives of a group of Armenian Iranians—a truck driver, an army officer, a parliamentary representative, a civil servant, and a scout leader—and explores the personal conflicts and paradoxes attendant upon their layered allegiances and compound identities. In documenting individual experiences in Iranian industry, military, government, education, and community organizations, the five social biographies detail the various roles of elites and nonelites in the development of Iranian nationalism and reveal the multiple forces that shape the processes of identity formation. Yaghoubian combines these portraits with a theoretical grounding to answer recurring pivotal questions about how nationalism evolves, why it is appealing, what broad forces and daily activities shape and sustain it, and the role of ethnicity in its development.

Shibley Telhami and Michael Barnett, together with experts on Egypt, Iran, Iraq, Israel, Jordan, and Syria, explore how the formation and transformation of national and state identities affect the foreign policy behavior of Middle Eastern states.

An award-winning author explores why so many people commit crimes in the name of identity. "Makes for compelling reading in America today."--"The New York Times."

ABSTRACT. Since independence, states in the Middle East and North Africa (MENA) region have been dominant players in shaping the regional order. The purpose of this paper is to explore and define challenges to the state and their role in shaping identities in the MENA region, and to evaluate their regional roots. The paper emphasizes two key aspects of nationalism in the region. The first concerns the existence of multiple identities and layers of identity that co-exist in the MENA region and which do not necessarily clash with each other. The second is that nationalism and national identities are not a recent phenomenon in the region. This paper shows that there are similarities as well as differences among the three major sub-regions of MENA in terms of the impact of identities at three levels of analysis.

Language, Memory, and Identity in the Middle East differs from traditional modern Middle East scholarship in that it reevaluates the images and perceptions that specialists-and Middle Easterners themselves-have normalized and intellectualized about the region, often with a patronizing rejection of the legitimacy and authenticity of non-Arab Middle Eastern peoples, and a refusal to attribute the Middle East's pathologies to causes outside the traditional Arab-Israeli and post-colonial paradigms.