The Monastic Life

This book discusses the traditional modes of monasticism and compares them with the modern monastic way of life as seen in the Ramakrishna Order. With the changing times, monasticism too has to grow and assume new forms to adapt to the new situations. Sri Ramakrishna and Swami Vivekananda brought about this change in the outward form of Indian monasticism without deviating from the eternal principles. Here the readers will get an overview of monasticism in general, and the Ramakrishna monasticism in particular. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India.

You don't have to live in a monastery in order to live like a monk. Oblates are everyday people with jobs, families, and other responsibilities. Sometimes they are Catholic, sometimes not. In today's hectic, changing world, being an oblate offers a rich spiritual connection to the stability and wisdom of an established monastic community.

A monk’s journey of amends leads to murder in this “thoroughly entertaining medieval mystery” in the Silver Dagger Award–winning series (Publishers Weekly). Winter arrived early in 1142, bringing with it a heavy snowfall. The safety of the guest-hall roof at the Benedictine Abbey of St. Peter and St. Paul comes into jeopardy, and the brothers are called upon to effect repairs. But the icy and treacherous conditions are to prove near fatal for Brother Haluin. He slips from the roof and crashes to the ground, sustaining terrible injuries—grave enough for him to want to make his deathbed confession. The confession is heard by the abbot and Brother Cadfael; a wicked story, of trespasses hard for God or man to forgive. But Haluin does not die. On his recovery, he determines to make a journey of expiation, with Cadfael as his sole companion. It is an arduous journey, physically and emotionally, and one that leads to some shocking discoveries.

The activist, nun, and esteemed spiritual voice who has twice appeared on Oprah Winfrey’s Super Soul Sunday sounds the call to create a monastery within ourselves—to cultivate wisdom and resilience so that we may join God in the work of renewal, restoration, and justice right where we are. “Essential reading for anyone wishing to find the compass of their heart and the wellspring from which to live fully.”—Gregory Boyle, founder of Homeboy Industries and New York Times bestselling author of Tattoos on the Heart “In every beating heart is a silent undercurrent that calls each of us to a place unknown, to the vision of a wiser life, to become what I feel I must be—but cannot name.” So begins Sister Joan Chittister’s words on monasticism, offering a way of living and seeing life that brings deep human satisfaction. Amid the astounding disruptions of normalcy that have unfolded in our world, Sister Joan calls all of us to cultivate the spiritual seeker within, however that may look across our diverse journeys: “We can depend only on the depth of the spiritual well in us. The well is the only thing that can save us from the fear of our own frailty.” This book carries the weight and wisdom of the monastic spiritual tradition into the twenty-first century. Sister Joan leans into Saint Benedict, who, as a young man in the sixth century, sought moral integrity in the face of an empire not by conquering or overpowering the empire but by simply living an ordinary life extraordinarily well. This same monastic mindset can help us grow in wisdom, equanimity, and strength of soul as we seek restoration and renewal both at home and in the world. At a time when people around the world are bearing witness to human frailty—and, simultaneously, the endurance of the human spirit—The Monastic Heart invites readers of all walks to welcome this end of certainty and embrace a new beginning of our faith. Without stepping foot in a monastery, we can become, like those before us, a deeper, freer self, a richer soul—and, as a result, a true monastic, so “that in all things God may be glorified.”

The nature of the typkia, discussed by John Thomas in the introduction, was one of flexible and personal documents, which differed considerably in form, length, and content. Not all of them were foundation documents in the strict sense, since they could be issued at any time in the history of an institution. Some were wills; others were reform decrees and rules; yet others were primarily liturgical in character.

This collection offers inspirational daily readings drawn from the writings of monastics in all the major spiritual traditions of the Eastern and Western churches. Covering a year's time, the readings link the qualities of everyday monastic life to the practical in all human life.

For three decades, Monastic Practices has been a valued resource for English-speaking aspirants to monastic life. In this revised edition, updated and expanded, Charles Cummings, OCSO, explores the common practices of the monastic life in order to rediscover them as viable means of leading persons to a deeper encounter with God. How do monks and nuns occupy themselves throughout the day? Have they modernized their lifestyle or is it still cluttered with medieval customs? Could any of the monastic practices be of use to those outside the monastery? A certain wisdom is necessary to know how to use such practices and how to give oneself to them until they lead one to God. After long monastic experience, Cummings shows us how the ordinary things we do constitute our path to God. In the art of living life, he argues, we are always beginners, searching for God through our concrete circumstances and actions.

This 1991 book provides a brief yet detailed account of the ideal way of life prescribed for Buddhist monks and nuns in the Pali texts of the Theravada school of Buddhism. The author describes the way in which the Buddha's disciples institutionalized his teachings about such things as food, dress, money, chastity, solitude and discipleship. This tradition represents an ideal of religious life that has been followed in South and Southeast Asia for over two thousand years. In previous writing on the early period of Buddhist monasticism, scholars have usually tried to give an historical account of the evolution of the monastic order, and so have seen the extant Vinaya texts as coming from distinct historical periods. This book takes a different approach by presenting a synchronic account, which allows the author to show that sources are in fact predominantly consistent and coherent.

Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.

A major 2006 history of English monasticism between the sixth and tenth centuries.