The Missionary Of Wall Street

What am I, a chief investment officer of one of the country’s largest investment managers, doing hailing down strangers at night on the streets of New York City? “Are you Catholic?” my friends and I ask. “Would you like a rosary? Would you like to go to confession here tonight?” “Are you kidding?” responds one man. “Been there, done that!” says another. “God, no!” chimes in a fast-walking atheist. “You Catholics are all pedophiles!” yells one angry woman. Another hands us a bag of dog poop. Sixty-year-old Michael even has advice: “Why don’t you evangelize out in the Middle East, where they need you?” “We’re needed here,” we respond. “This city needs Jesus, too. It needs His love.” * Some nights the tide turns in the Lord’s favor. A young woman approaches us, decked out in showy attire. “Are you guys really Catholic? I didn’t think there were any Catholics left! Can I have a purple rosary?” “Sure! Where are you going? We have lots to talk about.” “I’ve got to run! I’m a stripper. But I’m going to pray with this rosary.” * At times, the neighborhood even begins rooting for us. Strangers call out: “Way to go!” “Your courage is inspiring!” We’re in our groove now, engaging strangers with joy—and seeing some of them later in church. On the rough streets of the City, working shoulder-to-shoulder with Christ, we’re no longer alone; we feel God’s grace. You will, too, as you read the dozens of riveting – and often funny – stories in these pages, about ordinary Catholics from the financial sector evangelizing their wary New York neighbors. Indeed, so fascinating are their experiences, you may be tempted one day to join them.

We all know that the financial crisis of 2008 came dangerously close to pushing the United States and the world into a depression rivaling that of the 1930s. But what is astonishing -- and should make us not just afraid but very afraid -- are the shenanigans of the biggest banks since the crisis. Bob Ivry passionately, eloquently, and convincingly details the operatic ineptitude of America's best-compensated executives and the ways the government kowtows to what it mistakenly imagines is their competence and success. Ivry shows that the only thing that has changed since the meltdown is how too-big-to-fail banks and their fellow travelers in Washington have nudged us ever closer to an even bigger economic calamity. Informed by deep reporting from New York, Washington, and the heartland, The Seven Sins of Wall Street, like no other book, shows how we're all affected by the financial industry's inhumanity. The transgressions of "Wall Street titans" and "masters of the universe" are paid for by real people. In fierce, plain English, Ivry indicts a financial industry that continues to work for the few at the expense of the rest of us. Problems that financiers deemed too complicated to be understood by ordinary folks are shown by Ivry to be financial legerdemain -- a smokescreen of complexity and jargon that hide the bankers' nefarious activities. The Seven Sins of Wall Street is irreverent and timely, an infuriating black comedy. The Great Depression of the 1930s moved the American political system to real reform that kept the finance industry in check. With millions so deeply affected since the crisis of 2008, you'll finish this book asking yourself how it is that so many of the nation's leading financial institutions remain such exasperating problem children.

Religious colleges and universities in America are growing at a breakneck pace. In this startling new book, journalist Naomi Schaefer Riley explores these schools-interviewing administrators, professors, and students-to produce the first popular, accessible, and comprehensive investigation of this phenomenon. Call them the Missionary Generation. By the tens and hundreds of thousands, some of America's brightest and most dedicated teenagers are opting for a different kind of college education. It promises all the rigor of traditional liberal arts schools, but mixed with religious instruction from the Good Book and a mandate from above. Far removed from the medieval cloisters outsiders imagine, schools like Wheaton, Thomas Aquinas, and Brigham Young are churning out a new generation of smart, worldly, and ethical young professionals whose influence in business, medicine, law, journalism, academia, and government is only beginning to be felt. In God On The Quad, Riley takes readers to the halls of Brigham Young, where surprisingly with-it young Mormons compete in a raucous marriage market and prepare for careers in public service. To the infamous Bob Jones, post interracial dating ban, where zealous Christian fundamentalists are studying fine art and great literature to help them assimilate into the nation's cultural centers. To Thomas Aquinas College, where graduates homeschool large families and hope to return the American Catholic Church to its former glory. To Yeshiva, Wheaton, Notre Dame, and more than a dozen other schools, big and small, rich and poor, new and old, Catholic, Protestant, Jewish, Mormon, and even Buddhist, all training grounds for the new Missionary Generation. With a critical yet sympathetic eye, Riley, a contributor to the Wall Street Journal, the Boston Globe, the New York Times, the Weekly Standard, and the Chronicle of Higher Education, studies these campuses and the debates that shape them. In a post-9/11 world where the division between secular and religious has never been sharper, what distinguishes these colleges from their secular counterparts? What does the missionary generation think about political activism, feminism, academic freedom, dating, race relations, homosexuality, and religious tolerance-and what effect will these young men and women have on the United States and the world?

When American evangelicals flocked to Latin America, Africa, Asia, and Eastern Europe in the late twentieth century to fulfill their Biblical mandate for global evangelism, their experiences abroad led them to engage more deeply in foreign policy activism at home. Lauren Frances Turek tracks these trends and illuminates the complex and significant ways in which religion shaped America's role in the late–Cold War world. In To Bring the Good News to All Nations, she examines the growth and influence of Christian foreign policy lobbying groups in the United States beginning in the 1970s, assesses the effectiveness of Christian efforts to attain foreign aid for favored regimes, and considers how those same groups promoted the imposition of economic and diplomatic sanctions on those nations that stifled evangelism. Using archival materials from both religious and government sources, To Bring the Good News to All Nations links the development of evangelical foreign policy lobbying to the overseas missionary agenda. Turek's case studies—Guatemala, South Africa, and the Soviet Union—reveal the extent of Christian influence on American foreign policy from the late 1970s through the 1990s. Evangelical policy work also reshaped the lives of Christians overseas and contributed to a reorientation of U.S. human rights policy. Efforts to promote global evangelism and support foreign brethren led activists to push Congress to grant aid to favored, yet repressive, regimes in countries such as Guatemala while imposing economic and diplomatic sanctions on nations that persecuted Christians, such as the Soviet Union. This advocacy shifted the definitions and priorities of U.S. human rights policies with lasting repercussions that can be traced into the twenty-first century.

Short-term mission trips are great ways to impact the kingdom. Yet they can lack effectiveness because of mistakes or naiveté on the part of participants. In this insightful and timely book, David A. Livermore calls us to serve with our eyes open to global and cultural realities so we can become more effective cross-cultural ministers. Serving with Eyes Wide Open is a must-have book for anyone doing a short-term mission or service project, whether domestic or overseas. Foreword by Paul Borthwick.

One of President Obama's Favorite Books of the Year | A New York Times Notable Book | One of the Wall Street Journal Ten Best Books of the Year "Missionaries is a courageous book: It doesn’t shy away, as so much fiction does, from the real world.” —Juan Gabriel Vásquez, The New York Times Book Review “A sweeping, interconnected novel of ideas in the tradition of Joseph Conrad and Norman Mailer . . . By taking a long view of the ‘rational insanity’ of global warfare, Missionaries brilliantly fills one of the largest gaps in contemporary literature.” —The Wall Street Journal The debut novel from the National Book Award-winning author of Redeployment A group of Colombian soldiers prepares to raid a drug lord's safe house on the Venezuelan border. They're watching him with an American-made drone, about to strike using military tactics taught to them by U.S. soldiers who honed their skills to lethal perfection in Iraq. In Missionaries, Phil Klay examines the globalization of violence through the interlocking stories of four characters and the conflicts that define their lives. For Mason, a U.S. Army Special Forces medic, and Lisette, a foreign correspondent, America's long post-9/11 wars in the Middle East exerted a terrible draw that neither is able to shake. Where can such a person go next? All roads lead to Colombia, where the US has partnered with local government to keep predatory narco gangs at bay. Mason, now a liaison to the Colombian military, is ready for the good war, and Lisette is more than ready to cover it. Juan Pablo, a Colombian officer, must juggle managing the Americans' presence and navigating a viper's nest of factions bidding for power. Meanwhile, Abel, a lieutenant in a local militia, has lost almost everything in the seemingly endless carnage of his home province, where the lines between drug cartels, militias, and the state are semi-permeable. Drawing on six years of research in America and Colombia into the effects of the modern way of war on regular people, Klay has written a novel of extraordinary suspense infused with geopolitical sophistication and storytelling instincts that are second to none. Missionaries is a window not only into modern war, but into the individual lives that go on long after the drones have left the skies.

Monumental figure in the twentieth-century worldwide church. Internationally esteemed British pastor and missionary theologian. Ecumenical statesman and prolific writer. Lesslie Newbigin (1909-1998) was all of these and more. This reader fills a long-standing need for a comprehensive introduction to Newbigin and his legacy. Opening with a short biography of Newbigin and a discussion of his major theological and missiological themes, the volume sets selected readings in context with brief introductions and offers suggestions for further reading from Newbigin's corpus. Praise for Lesslie Newbigin and his writings: "Newbigin has made a bold and major step forward in the debate on Christianity, pluralism, and Western self-understanding." -- Lamin Sanneh in "The Christian Century""When my students finally realize what Newbigin is saying, they panic. When they realize that even the most faithful circles they know have been seduced by sectarianism, solipsism, Gnosticism, and nihilism, they worry that apostasy is unavoidable. . . . Yet, despite the surrounding darkness, Newbigin never loses hope, because he stays focused on the light that has come." -- Telford Work in "Pro Ecclesia""Newbigin is most impressive, indeed awesome, when defending the universality of the Christian gospel and exposing the muddleheadedness and loss of nerve that have turned many Western churches into domestic chaplaincies rather than launching pads for cross-cultural mission at home and abroad." -- Vinoth Ramachandra in "Themelios""Seeing both liberal and fundamentalist Christians imprisoned in the epistemological presuppositions of the Enlightenment, Lesslie Newbigin offers them liberation bypointing to the fiduciary character of all human knowledge. The best form of apologetics, he contends, is the preaching of the particular yet universal gospel." -- Geoffrey Wainwright on Newbigin's "Proper Confidence"

""The Irish Buddhist tells the story of a poor Irishman who worked his way across America as a migrant worker, became one of the very first Western Buddhist monks, and traveled the length and breadth of Asia, from Burma and present-day Thailand to China and Japan, and from India and Sri Lanka to Singapore and Australia. Defying racial boundaries, he scandalized the colonial establishment of the 1900s. As a Buddhist monk, he energetically challenged the values and power of the British empire. U Dhammaloka was a radical celebrity who rallied Buddhists across Asia, set up schools, and argued down Christian missionaries - often using western atheist arguments. He was tried for sedition, tracked by police and intelligence services, and died at least twice. His early years and final days are shrouded in mystery despite his adept use of mass media. His story illuminates the forgotten margins and interstices of imperial power, the complexities of class, ethnicity and religious belonging in colonial Asia, and the fluidity of identity in the high Victorian period. Too often, the story of the pan-Asian Buddhist revival movement and Buddhism's remaking as a world religion has been told "from above," highlighting scholarly writers, middle-class reformers and ecclesiastical hierarchies. By contrast, Dhammaloka's adventures "from below" highlight the changing and contested meanings of Buddhism in colonial Asia. They offer a window into the worlds of ethnic minorities and diasporas, transnational networks, poor whites, and social movements, all developing different visions of Buddhist and post-imperial modernities. ""--