The Mexican Enigma

"The country´s future depends on what a conscious and organized society does, or fail to do". The mexican enigma is an informative analysis of the situation of political, social and economic crisis that Mexico is going through from the review of three key areas: the political elites —mainly figures like Enrique Peña Nieto, whom the author studies in a bibliographical manner as well as reviews his actions since he was governor of Estado de Mexico—; the de facto powers that have been developed in the country and its implications in Mexican political and social credibility; the last axis is organized society, which, from the perception of Aguayo, has always been excluded from Mexican politics. The author also discusses the state of political culture within society and the level of disapproval of this before the present form of the government of Mexico. The author makes a strong documentary research that reaches to an almost didactic text, bringing the reader to a real and well informed approach of what is happening in Mexico. The book, in digital format, allows interaction with documents, videos and photographs that complement the reading, while encouraging political reflection from its readers.

From the Mixed-Up Files of Mrs. Basil E. Frankweiler meets Merci Suarez in this smart young middle-grade mystery about a diamond gone missing from the Louvre and the sweet and spunky girl who cracks the case.

The student massacre at Tlatelolco in Mexico City on October 2, 1968, marked the beginning of an era of rapid social change in Mexico. In this illuminating study, Cynthia Steele explores how the writers of the next two decades responded to the massacre and to the social crisis it signaled in terms of political change and gender identity.

"The word death is not pronounced in New York, in Paris, in London, because it burns the lips. The Mexican, in contrast, is familiar with death, jokes about it, caresses it, sleeps with it, celebrates it, it is one of his favorite toys and his most steadfast love." Thus Octavio Paz describes a cultural phenomenon that has for centuries fascinated scholars and aficionados of virtually every field of Mexican studies, "el culto a la muerte," the cult of death, a term that readily calls to the mind of anyone familiar with Mexico and her culture the unusually constant place of death in the minds and lives of the Mexican people. In this volume, author Brodman examines the Mexican cult of death from a variety of disciplinary perspectives to provide the most comprehensive analysis yet of the origins and nature of the Mexican cult of death and its relationship to Mexican arts, literature and culture.

During the 1980s and ’90s, Mexico weathered an economic crisis, witnessed electoral upheaval, and saw the dismantling of state subsidies to farmers and the privatization of nationally owned industries. This book considers how popular movements found fresh footing in this new political-economic landscape as villagers in Tepoztlán fought to keep communal lands out of the hands of outsiders, the state, and—increasingly—global capitalists. Examining social movement politics from the margins rather than the center, JoAnn Martin revisits the famous Redfield-Lewis debate on Tepoztlán to argue that the gossip seen by Oscar Lewis as undermining community coherence is really a form of political practice. During more than fifteen years of research, she observed the metamorphosis of a movement founded as a revolutionary popular struggle into what she terms a “politics of loose connections,” in which temporary alliances, flexible identities, and shifting rhetoric are adapted to the demands of the moment. Martin examines contemporary land struggles with an emphasis on the Comité para la Defensa de Tierra and its attempts to weave together strands of an invented tradition, contemporary agrarian reform law, and revolutionary ideology. She shows how Tepoztecan politics borrows discourses from the Mexican state; she then tells how this process shaped local politics in the midst of the contested 1988 national presidential election when local actors elaborated a discourse of democracy as a technique for disciplining gossip, and in 1991 when Tepoztecans began to draw on the support of international environmental NGOs. Throughout her analysis, Martin explores how Tepoztecan politics unfolds in the climate of mistrust first nurtured by the role of the state in local politics and later by the demands of working with U.S. and Western European environmentalists. Martin shows that the politics of loose connections is above all else a style of political participation that has proved adaptive in the contemporary political landscape, and that understandings of politics have been dogged by a conception of connections that may well be obsolete in the contemporary world. Her study is a balanced re-evaluation of Tepoztlán that reveals how politics succeeds through loose connections, a strategy that may be instructive for others seeking to survive in either local or global coalitions.

Long overshadowed by the American Civil War, the Mexican-American War (1846–1848) has received significantly less attention from historians partly because of its questionable origin and controversial outcome. Rather than treat the conflict with a form of historical amnesia, the contributors to this volume argue that the Mexican-American War was a formative experience for the more than three hundred future Civil War generals who served in it as lower-grade officers. The Mexican War was the first combat experience for many of them, a laboratory that equipped a generation of young officers with practical lessons in strategy, tactics, logistics, and interpersonal relationships that they would use later to command forces during the Civil War.

Mexican Literature in Theory is the first book in any language to engage post-independence Mexican literature from the perspective of current debates in literary and cultural theory. It brings together scholars whose work is defined both by their innovations in the study of Mexican literature and by the theoretical sophistication of their scholarship. Mexican Literature in Theory provides the reader with two contributions. First, it is one of the most complete accounts of Mexican literature available, covering both canonical texts as well as the most important works in contemporary production. Second, each one of the essays is in itself an important contribution to the elucidation of specific texts. Scholars and students in fields such as Latin American studies, comparative literature and literary theory will find in this book compelling readings of literature from a theoretical perspective, methodological suggestions as to how to use current theory in the study of literature, and important debates and revisions of major theoretical works through the lens of Mexican literary works.