The Medieval Manuscript Library Of The Charterhouse Of St Barbara In Cologne

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1986. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived

An encyclopedia covering the political, social, intellectual, religious and cultural history of the German- and Dutch-speaking medieval world, between 500 and 1500. Entries cover individuals and their deeds as well as broader historical topics.

Hilduin (c. 785-c. 860), abbot of Saint-Denis in Paris and archchaplain to Louis the Pious, was one of the leading scholars and administrators of the Carolingian empire. He was the first to translate the mystical Greek writings of the pseudo-Dionysius into Latin; he then identified this Dionysius with the first bishop of Paris of that name, and assigned his episcopacy and martyrdom to 96 A.D. Hilduin composed a life of St Dionysius in prose and verse: the prose work has not been edited since 1580, and the verse work - a major new Carolingian Latin poem - has never before been printed. Both texts are accompanied by facing-page English translation and detailed commentary; eleven appendices contain editions of the various texts on which Hilduin drew in compiling his fictitious account of St Dionysius.

A cross-cultural, comparative view on the transition from a predominant 'culture of handwriting' to a predominant 'culture of print' in the late medieval and early modern periods is provided here, combining research on Christian and Jewish European book culture with findings on East Asian manuscript and print culture. This approach highlights interactions and interdependencies instead of retracing a linear process from the manuscript book to its printed successor. While each chapter is written as a disciplinary study focused on one specific case from the respective field, the volume as a whole allows for transcultural perspectives. It thereby not only focusses on change, but also on simultaneities of manuscript and printing practices as well as on shifts in the perception of media, writing surfaces, and materials: Which values did writers, printers, and readers attribute to the handwritten and printed materials? For which types of texts was handwriting preferred or perceived as suitable? How and under which circumstances could handwritten and printed texts coexist, even within the same document, and which epistemic dynamics emerged from such textual assemblages?