The Malay World Of Southeast Asia

Over 5,000 entries arranged in four parts. Part I comprises reference and general works to provide a guide to information on Southeast Asia. Part II provides the setting of space and time. Part III features the people and Part IV the many facets of culture and society — language; ideas, beliefs, values; institutions; creative expression; and social and cultural change. Within each section, the arrangement is geographical, beginning with Southeast Asia as a whole followed by the various countries in alphabetical order.

Explores the ways in which the character of tribal societies relate to the Malay kingdoms that have held power in the region for many centuries past, as well as to the modern nation-states of the region. It brings together researchers committed to comparative analysis of the tribal groups living on either side of the Malacca Straits.

This volume departs from conventional historiography concerned with colonialism in the Malay world, by turning to the use of knowledge generated by European presence in the region. The aim here is to map the ways in which European observers and scholars interpreted the ethnic, linguistic and cultural diversity which has been seen as a hallmark of Southeast Asia. With a chronological scope of the eighteenth to the early twentieth century, contributors examine not only European writing on the Malay world, but the complex origins of various forms of knowledge, dependent on local agency but always closely intertwined with contemporary metropolitan scientific and scholarly ideas. Knowledge of the peoples, languages and music of the Malay world, it is argued, came to inform and shape European scholarship within a variety of areas, such as Enlightenment science and anthropology, ideas of human progress, philological theory, ethnomusicology and emerging theories of race. But this volume also contributes to ongoing debates within the region, by discussing ideas about the Malay language and definitions of 'Malayness'. The last chapters of the book present a reversed viewpoint, in examinations of how local cultural forms, theatrical traditions and literature were reshaped and given new meaning through encounters with cosmopolitanism and perceived modernity. This book was previously published as a special issue of Indonesia and the Malay World.

This simulating new reading of constructions of ethnicity in Malaysia and Singapore is an important contribution to understanding the powerful linkages between ethnicity, religious reform, identity and nationalism in multi-ethnic Southeast Asia.

This new appraisal of their relationship offers groundbreaking new insights into the way in which the Malaysian and Singapore states see both themselves and each other.

Malay seals originate from those parts of maritime Southeast Asia long connected by political, economic, and cultural networks; the lingua franca of the Malay language; and the faith of Islam. Seals make up an important element in the manuscript and literary culture of the region. Defined as seals from Southeast Asia or used by Southeast Asians, with inscriptions in Arabic script, Malay seals constitute a treasure trove of data that can throw light on myriad aspects of the history of the Malay world, ranging from the nature of kingship, the administrative structure of states, the biographies of major personalities and the form of Islamic thought embraced, as well as on developments in the art and material culture of the region. This important reference work describes and analyses the Malay sealing tradition, carefully cataloguing more than 2,000 seals sourced from collections worldwide, primarily seal impressions stamped in lampblack, ink, or wax on manuscript letters, treaties, and other documents, but including some seal matrices made of silver, brass, or stone. These Malay seals originate from the present-day territories of Malaysia, Brunei, Singapore, and Indonesia as well as the southern parts of Thailand and Cambodia, and the Philippines, and date from the second half of the sixteenth century to the early twentieth century. Complete transcriptions and translations of the Jawi inscriptions are provided, bringing the seals to light as objects of literary and art historical analysis, and key resources for an understanding of the Malay Islamic world of Southeast Asia in the early modern period.

For centuries, reports of man-eating tigers in Indonesia, Malaysia and Singapore have circulated, shrouded in myth and anecdote. This fascinating book documents the relationship between the 'big cat' and humans in this area during the 350-year colonial period, recreating a world in which people feared tigers but often came into contact with them, because these fierce predators prefer habitats created by human interference. Peter Boomgaard shows how people and tigers adapted to each other's behaviour, each transmitting this learning from one generation to the next. He discusses the origins of stories and rituals about tigers and explains how cultural biases of Europeans and class differences among indigenous populations affected attitudes toward the tigers. He provides figures on their populations in different eras and analyses the factors contributing to their present status as an endangered species. Interweaving stories about Malay kings, colonial rulers, tiger charmers, and bounty hunters, with facts about tigers and their way of life, the book is an engrossing combination of environmental and micro history.

This highly informative and insightful study opens numerous windows into the history of Islamic religious thought in the Malay-Indonesian world from the thirteenth to the late twentieth century. The author begins by addressing theological issues relevant to the wider Islamic world then examines Malay-Indonesian Islamic thought in the pre-twentieth century period and Islamic religious thought in Southeast Asia in the modern era.