The Making Of Fornication

This provocative work provides a radical reassessment of the emergence and nature of Christian sexual morality, the dominant moral paradigm in Western society since late antiquity. While many scholars, including Michel Foucault, have found the basis of early Christian sexual restrictions in Greek ethics and political philosophy, Kathy L. Gaca demonstrates on compelling new grounds that it is misguided to regard Greek ethics and political theory—with their proposed reforms of eroticism, the family, and civic order—as the foundation of Christian sexual austerity. Rather, in this thoroughly informed and wide-ranging study, Gaca shows that early Christian goals to eradicate fornication were derived from the sexual rules and poetic norms of the Septuagint, or Greek Bible, and that early Christian writers adapted these rules and norms in ways that reveal fascinating insights into the distinctive and largely non-philosophical character of Christian sexual morality. Writing with an authoritative command of both Greek philosophy and early Christian writings, Gaca investigates Plato, the Stoics, the Pythagoreans, Philo of Alexandria, the apostle Paul, and the patristic Christians Clement of Alexandria, Tatian, and Epiphanes, freshly elucidating their ideas on sexual reform with precision, depth, and originality. Early Christian writers, she demonstrates, transformed all that they borrowed from Greek ethics and political philosophy to launch innovative programs against fornication that were inimical to Greek cultural mores, popular and philosophical alike. The Septuagint's mandate to worship the Lord alone among all gods led to a Christian program to revolutionize Gentile sexual practices, only for early Christians to find this virtually impossible to carry out without going to extremes of sexual renunciation. Knowledgeable and wide-ranging, this work of intellectual history and ethics cogently demonstrates why early Christian sexual restrictions took such repressive ascetic forms, and casts sobering light on what Christian sexual morality has meant for religious pluralism in Western culture, especially among women as its bearers.

Although the fourteen books in this series are complementary and help the reader to have a more complete view of the theme, each book is complete in its own right and should be read for the profit of it. Although the books are rooted in the Word of God, they are written, not merely to help readers to know God’s point of view on the issues discussed, but also to lead the believer beyond theoretical understanding into spiritual experience; for sanctification is ultimately not merely a doctrine but an experience. My prayer for you is that, the One who “chose us in him before the foundation of the world, that we should be holy and blameless before him” (Ephesians 1:4), should work mightily in you as you read, working in you and through you, so that you may enter into and make progress in the life of sanctification. May the Lord bless you exceedingly!

If you've decided to read this book, I am going to take a wild guess and say that you are either a Christian struggling with one of the three sexual sins that are mentioned in the title of this book. Maybe you have struggled with them in the past, or you know someone who could be, or is, currently struggling. The good thing about you "struggling" with this sin is that a struggle with something denotes that you have not given in and that you are aware that it is wrong. You are still fighting! Stick in there my brother or sister, we are more than conquerors through Him who loved us. This book is near and dear to my heart because in life I have struggled with homosexuality, masturbation and fornication. None of these struggles disqualified me from being used as a vessel for the Living God. God has not counted you out, so don't you count yourself out either. The sins that you cannot see pass were nailed to the cross 2,000 years ago. Jesus died for you, rose for you, ascended to Heaven for you, sent The Holy Spirit to Earth for you and Jesus is now seated at the right hand of The Father making intercessions for YOU! You have made the right choice in deciding to read this book. I've noticed a lot of confusion when it comes to this topic of sexual immorality. So, can you do me a favor? When you are finished with this book can you pass it on to your brother or sister in the Lord, or it recommend it to them? I would greatly appreciate it. Oftentimes, we never know what people are struggling with and this book could potentially save someone's life, soul and mind. So please, pass the message on about this book and its content. I hope that this is new read become a learning experience for you! Enjoy this enlightening journey through "Loosed: Breaking The Chains of Bondage from Masturbation, Fornication and Homosexuality", as I delve into scripture to help you, my brothers and sisters in Christ, be all who God has predestinated, called, justified and glorified you to be (Romans 8:29-30)!

'Thou shalt not commit adultery' (Exodus 20:14). Have you found yourself contemplating committing adultery? Are you currently in an adulterous relationship? Have you been affected by an act of adultery? If you answered yes to any of these questions, No Innocent Affair: Making Right the Wrong of Adultery is the tool you need. An avid student of the Word, Ed Mrkvicka addresses the fact that adultery is one of the main contributors to the destruction of the American family and seeks to reverse this terrifying statistic. Mrkvicka posits that few who engage in adulterous relationships realize the enormity of the cost of infidelity, both to themselves and innocent people in their lives. Beginning by comparing God's view of adultery to society's view, No Innocent Affair explains in frank yet loving terms that unrepentant adultery is more than just an innocent affair. It is choosing Satan over Jesus and death over life. Mrkvicka desires to lead adulterers to repentance and eternal life with Jesus Christ. Most importantly, No Innocent Affair takes you on a step-by-step biblical progression that leads to the sin of adultery being forgiven and salvation reclaimed. Infidelity is no easy subject to discuss, but it is one that must be addressed. Follow along on this exploration of the consequences and ways out of adultery.

The transformation of the Roman world from polytheistic to Christian is one of the most sweeping ideological changes of premodern history. At the center was sex. Kyle Harper examines how Christianity changed the ethics of sexual behavior from shame to sin, and shows how the roots of modern sexuality are grounded in an ancient religious revolution.

This new revised edition, of the landmark 1988 text, includes updated text and notes throughout, taking advantage of recent studies of sexual ethics and, where appropriate, criticizing them. A new chapter engages the presumed "ethic of creation" that has become a major theme among more conservative thinkers and writers in biblical ethics. A concluding chapter on sex is thoroughly rewritten and offers a positive statement of a New Testament sexual ethic.

A Christian walks in the midst of many dangers, snares and traps. This book will open your eyes to the many subtle dangers that lie in wait to harm, injure and destroy us. Help yourself, save yourself, and deliver yourself through this powerful book on spiritual dangers!

Sexuality was a part of God's good creation from the beginning. But with sin came a world filled with sexual brokenness. Thankfully, God is always in the business of restoration. This book offers hope for both the sexually immoral and the sexually victimized, pointing us all to the grace of Jesus Christ, who mercifully intervenes each moment in our lifelong journey toward renewal. Author David Powlison casts a vision for the key to deep transformation, better than anything the world has to offer—not just fresh resolve, not just flimsy forgiveness, not just simple formulas, but true, lasting mercy from God, who is making all things new.

A New Testament scholar challenges the belief that American family values are based on “Judeo-Christian” norms by drawing unexpected comparisons between ancient Christian theories and modern discourses Challenging the long-held assumption that American values—be they Christian or secular—are based on “Judeo-Christian” norms, this provocative study compares ancient Christian discourses on marriage and sexuality with contemporary ones, maintaining that modern family values owe more to Roman Imperial beliefs than to the bible. Engaging with Foucault’s ideas, Wheeler-Reed examines how conservative organizations and the Supreme Court have misunderstood Christian beliefs on marriage and the family. Taking on modern cultural debates on marriage and sexuality, with implications for historians, political thinkers, and jurists, this book undermines the conservative ideology of the family, starting from the position that early Christianity, in its emphasis on celibacy and denunciation of marriage, was in opposition to procreation, the ideological norm in the Greco-Roman world.

In 1631, Marie Guyart stepped over the threshold of the Ursuline convent in Tours, leaving behind her eleven-year-old son, Claude, against the wishes of her family and her own misgivings. Marie concluded, “God was dearer to me than all that. Leaving him therefore in His hands, I bid adieu to him joyfully.” Claude organized a band of schoolboys to storm the convent, begging for his mother’s return. Eight years later, Marie made her way to Quebec, where over the course of the next thirty-three years she opened the first school for Native American girls, translated catechisms into indigenous languages, and served some eighteen years as superior of the first Ursuline convent in the New World. She would also maintain, over this same period, an extensive and intimate correspondence with the son she had abandoned to serve God. The Cruelest of All Mothers is, fundamentally, an explanation of Marie de l’Incarnation’s decision to abandon Claude for religious life. Complicating Marie’s own explication of the abandonment as a sacrifice carried out in imitation of Christ and in submission to God’s will, the book situates the event against the background of early modern French family life, the marginalization of motherhood in the Christian tradition, and seventeenth-century French Catholic spirituality. Deeply grounded in a set of rich primary sources, The Cruelest of All Mothers offers a rich and complex analysis of the abandonment.