The Madrid Qumran Congress 2 Vols

The material presented in these two volumes may be divided into two main sections. The first section covers biblical texts and texts which fall between the categories biblical and non-biblical. It also includes articles on topics relating to the history of the Qumran community and to the study of the New Testament in the light of the Qumran discoveries. The second section covers non-biblical texts, such as the Temple Scroll. The two sections are synthesized in the article by Frank M. Cross, in which he reviews the advances made and the challenges for the future in the field of Qumran studies. Several topics recur constantly in many of the articles, such as the origins of the history of the Qumran community, the problem of the distinction between what is biblical and non-biblical in the Qumran manuscripts, and the question of the authority of the texts in the Qumran community.

With nearly all Dead Sea Scrolls published, this collection of essays integrates this very important corpus of ancient texts into the study of Hebrew Bible, ancient and rabbinic Judaism as well as early Christian and other ancient literatures, languages, and cultures.

This collection of essays honors James C. VanderKam on the occasion of his sixty-fifth birthday and twentieth year on the faculty of the University of Notre Dame. An international group of scholars—including peers specializing in Second Temple Judaism and Biblical Studies, colleagues past and present, and former students—offers essays that interact in various ways with ideas and themes important in VanderKam's own work. The collection is divided into five sections spanning two volumes. The first volume includes essays on the Hebrew Bible and ancient Near East along with studies on Qumran and the Dead Sea Scrolls. Essays in the second volume address topics in early Judaism, Enoch traditions and Jubilees, and the New Testament and early Christianity.

New Qumran Texts and Studies contains eighteen papers delivered at the first meeting of the newly formed International Organization for Qumran Studies which was held in Paris in 1992. Several are detailed preliminary editions of previously unedited fragments of Bible, rewritten Bible, halakhah, and liturgy. Others show how scholars have begun to grapple with the vast amount of new information in all the texts that were released in 1991: newly available fragments are used to inform the discussion of texts in other scrolls from Qumran as well as passages of other Jewish texts and the New Testament. Yet others display how recent methodological innovations provide new ways of reading texts that have long been known.

This composite edition of the Damascus Document and scrolls from Khirbet Qumran (with translation and commentary) presents a new understanding of the relationship of these texts, time and purpose; shedding additional light on the Dead Sea Scrolls.

The International Conference on the Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity (St. Andrews, Scotland, 2001) gathered scholars from a wide range of specialties and perspectives from around the world to explore how the Scrolls contribute to our knowledge of the background of both rabbinic and noncanonical forms of Judaism, and of the origins and early development of Christianity. This volume publishes papers from the conference which deal with the Scrolls and: rabbinic literature; Christian origins; Pauline and Deutero-Pauline literature; and Jewish and Christian liturgy, mysticism, and messianism. It comprises an excellent sketch of the state of the question at the beginning of the twenty-first century and is also programmatic for future research.

The recovery of 800 documents in the eleven caves on the northwest shores of the Dead Sea is one of the most sensational archeological discoveries in the Holy Land to date. These three volumes, the very best of critical scholarship, demonstrate in detail how the scrolls have revolutionized our knowledge of the text of the Bible, the character of Second Temple Judaism, and the Jewish beginnings of Christianity.