The Logic Of God Incarnate

This book is a philosophical examination of the logical problems associated with the claim that Jesus of Nazareth was one and the same person as God the Son, the Second Person of the divine Trinity. How can a being or person who is omniscient, omnipotent, omnipresent, etc., have become human given that humans are limited in knowledge and beset with weaknesses? Unless this belief in the incarnation is to be dismissed as pious sentimentality, a philosophical case must be made for at least the possible rationality of the idea. Tom Morris makes such an attempt in this book. Indeed, although it claims only to be arguing that the idea of God Incarnate is not impossible, The Logic of God Incarnate confronts the preponderance of modem philosophical argumentation against the incarnation and manages to put the traditional doctrine in a quite plausible light.

Whether or not Jesus rose bodily from the dead is perhaps the most critical and contentious issue in the study of Christianity. Rather than depend on statements in the New Testament, Swinburne argues for a wider approach.

Oliver Crisp examines the doctrine of the incarnation as one of the central and defining dogmas of the Christian faith.

For the well-rounded Christian looking to improve their critical thinking skills, here is an accessible introduction to the study of logic (parts 1 & 2) as well as an in-depth treatment of the discipline (parts 3 & 4) from a professor with 6 academic degrees and over 30 years experience teaching. Questions for further reflection are included at the end of each chapter as well as helpful diagrams and charts that are appropriate for use in high school, home school, college, and graduate-level classrooms. Overall, Vern Poythress has undertaken a radical recasting of the study of logic in this revolutionary work from a Christian worldview.

In this groundbreaking work, John Hick refutes the traditional Christian understanding of Jesus of Nazareth. According to Hick, Jesus did not teach what was to become the orthodox understanding of him: that he was God incarnate who became human to die for the sins of the world. Further, the traditional dogma of Jesus' two natures--human and divine--cannot be explained satisfactorily, and worse, it has been used to justify great human evils. Thus, the divine incarnation, he explains, is best understood metaphorically. Nevertheless, he concludes that Christians can still understand Jesus as Lord and the one who has made God real to us. This second edition includes new chapters on the Christologies of Anglican theologian John Macquarrie and Catholic theologian Roger Haight, SJ.

It's the defining reality of all existence, the central fact of human history, and the heart of the Christian faith: God became a man and lived among us. More than just part of the Christmas story, the doctrine of the incarnation radically affects our understanding of God, humanity, life, death, and salvation. In The Incarnation of God, theology professors John Clark and Marcus Johnson explore this foundational Christian confession, examining its implications for the church's knowledge and worship of God. Grounded in Scripture and informed by church history, this book will help Christians rediscover the inestimable significance of the truth that the Son of God became what we are without ceasing to be the eternal God—the greatest mystery of the universe.

Hick gives a personal account of how he has come to accept religious pluralism - that the major world faiths are different but equally valid responses to ultimate Reality. He considers how much Christians have to learn from Buddhism, discusses the ongoing dialogue among Jews, Christians, and Muslims, and outlines a philosophy of religions - a conception of the relationship between world religions and between them and the ultimately Real. Finally he turns to the mystery of death and, using the resources of the world religions and of parapsychology, suggests a possible conception of life after death.

The dominant view among Christian theologians and philosophers is that God is timeless--that he exists outside of time in an "atemporal" eternity. In God, Time, and the Incarnation, Richard Holland offers a critical evaluation of this traditional view in light of the most central doctrine of Christianity: the Incarnation of Christ. Holland reviews the history of this controversy, highlighting the various theological problems for which atemporal models have been offered as a solution. He asserts the central importance of the Incarnation for Christian theology and evaluates several atemporal models in light of this doctrine. Finally, he suggests that the traditional atemporal view is not compatible with a robust and orthodox view of the Incarnation. This book rejects the traditional atemporal view of God's relationship to time and argues, based on the Incarnation, that God experiences temporal sequence in his existence.