The Logic Of Classical Liberalism

The Logic of Classical Liberalism: Ethics, Society & Economics is a short, precise handbook which is an excellent introduction to the ideas of venerable classical liberalism (or simply liberal thought as it known in Europe). It reveals the moral bankruptcy of socialism, and illustrates the fundamental morality of a modern society composed of liberal individuals. As the author Jacques de Guenin writes, "Liberalism is based entirely upon the idea of individual freedom. All the other concepts commonly attached to liberalism, such as responsibility, the respect for life, and property, follow from it by a rigorous logic." This book leads the reader through all the power and consistency of (classical) liberalism on a number of subjects from basic morality and life in society to economics. A must read for all those who are concerned with and cherish the fundamental basics of individual liberty and responsibility, and abhor the pathology of socialism and Marxism. See website: www.TheLogicOfClassicalLiberalism.com.

This primer aims to provide a straightforward introduction to the principles, personalities and key developments in classical liberalism. It is designed for students and lay readers who may understand the general concepts of social, political and economic freedom, but who would like a systematic presentation of its essential elements.

This text defends the ideal of minimum government against the charges put forward by egalitarian welfare liberals, communitarians and conservatives, arguing it best advances human well being.

This first systematic analysis of the full range of classical liberal thinking covers the utilitarianism of Hume, Smith and their successors, the Austrian and Chicago schools of political economy, 'contractarian' liberalism and the ethical individualism of Ayn Rand and Robert Nozick. Norman Barry also discusses the hitherto barely understood theory of anarcho-capitalism and throughout his analysis draws attention to the differences in fundamental philosophical outlook that underline superficially similar policy positions.

This is a new release of the original 1962 edition.

This is Mises's classic statement in defense of a free society, one of the last statements of the old liberal school and a text from which we can continue to learn. It has been the conscience of a global movement for liberty for 80 years. This edition, from the Mises Institute, features a new foreword by Thomas Woods. It first appeared in 1927, as a followup to both his devastating 1922 book showing that socialism would fail, and his 1926 book on interventionism. It was written to address the burning question: if not socialism, and if not fascism or interventionism, what form of social arrangements are most conducive to human flourishing? Mises's answer is summed up in the title, by which he meant classical liberalism. Mises did more than restate classical doctrine. He gave a thoroughly modern defense of freedom, one that corrected the errors of the old liberal school by rooting the idea of liberty in the institution of private property (a subject on which the classical school was sometimes unclear). Here is the grand contribution of this volume. "The program of liberalism, therefore, if condensed into a single word, would have to read: property, that is, private ownership of the means of production... All the other demands of liberalism result from this fundamental demand." But there are other insights too. He shows that political decentralization and secession are the best means to peace and political liberty. As for religion, he recommends the complete separation of church and state. On immigration, he favors the freedom of movement. On culture, he praised the political virtue of tolerance. On education: state involvement must end, and completely. He deals frankly with the nationalities problem, and provides a stirring defense of rationalism as the essential foundation of liberal political order. He discusses political strategy, and the relationship of liberalism to special-interest politics. In some ways, this is the most political of Mises's treatises, and also one of the most inspiring books ever written on the idea of liberty. It remains the book that can set the world on fire for freedom, which is probably why it has been translated into more than a dozen languages.

There is a well-worn image and phrase for libertarianism: ?atomized individualism.? This hobgoblin has spread so thoroughly that even some libertarians think their philosophy unreservedly supports private persons, whatever the situation, whatever their behavior. Smith?s Self-Interest and Social Order in Classical Liberalism, corrects this misrepresentation with careful intellectual surveys of Hume, Smith, Hobbes, Butler, Mandeville, and Hutcheson and their respective contributions to political philosophy.

Liberal individualism, or 'classical liberalism' as it is often called, refers to a political philosophy in which liberty plays the central role. This book demonstrates a conceptual unity within the manifestations of classical liberalism by tracing the history of several interrelated and reinforcing themes. Concepts such as order, justice, rights and freedom have imparted unity to this diverse political ideology by integrating context and meaning. However, they have also sparked conflict, as classical liberals split on a number of issues, such as legitimate exceptions to the 'presumption of liberty', the meaning of 'the public good', natural rights versus utilitarianism, the role of the state in education, and the rights of resistance and revolution. This book explores these conflicts and their implications for contemporary liberal and libertarian thought.

This book calls for a reappraisal of liberalism in IR theory. Based on the first comprehensive analysis of the ideas by David Hume, Ludwig von Mises and Friedrich Hayek and a new perspective on Adam Smith and international relations, the analysis shows that classical liberalism differs substantially from other forms of liberalism.

This work brings together four essays (available separately in paperback) which provide a defence of the concept of classical liberalism in modern civil society. The essays cover: a defence of liberalism; lessons for citizens of a new democracy; contracts in eastern Europe; and ethnic diversity.