The Liberal Tradition

Views American democracy, revolution, and capitalism in the light of Western history.

This “brilliantly written” look at the original meaning of the liberal philosophy has become a classic of political science (American Historical Review). Winner of the Woodrow Wilson Foundation Award As the word “liberal” has been misused and its meaning diluted in recent decades, this study of American political thought since the Revolution is a valuable look at the “liberal tradition” that has been central to US history. Louis Hartz, who taught government at Harvard, shows how individual liberty, equality, and capitalism have been the values at the root of liberalism—and offers enlightening historical context that reminds us of America’s unique place and important role in the world. “Lively and thought-provoking . . . Fascinating reading.” —The Review of Politics Includes an introduction by Tom Wicker

First Published in 1999. This volume explores the full range and depth of the liberal tradition in America and how it has been perceived by political theorists and historians. The contributors weigh the various paradigm shifts in our understanding of American political development according to consensus, polarity and multiple traditions. They break new ground by taking into account African-American and proslavery thought, gender and identity politics, citizenship in the Reconstruction and Progressive eras, and models of SupremeCourt decision-making. The Liberal Tradition in America questions the effect of viewing American history through these paradigms on the progress of research, and moves the emphasis in research from the development of political ideas to the development of political institutions

The Liberal Tradition in Focus is a collection of essays by prominent scholars in their fields on the nature of liberalism at the close of the twentieth century. Using a variety of analytical and substantive approaches, the authors compare the "old liberalism" of Locke, Smith, Hume, and Montesquieu to the variety of "new liberalisms" of thinkers such as Rawls, Dworkin, and Foucault. Each chapter of this engaging volume takes up a particular theme--democracy, capitalism, morality, feminism, toleration, constitutionalism, Third Way liberalism--and considers how the new liberalism's understanding differs from the old. The Liberal Tradition in Focus will be a valuable addition to the collections of scholars and students of political science and political philosophy.

This book contends incisively that fascism, far from being the antithesis of liberalism, ought to be seen centrally as an effort to unknot the longue durée tangle of the liberal order, as it finally collided, head on, with mass democracy.

Rossinow revisits the period between the 1880s and the 1940s, when reformers and radicals worked together along a middle path between the revolutionary left and establishment liberalism. He takes the story up to the present, showing how the progressive connection was lost and explaining the consequences that followed.

The constitutional theorist Owen Fiss explores the purpose and possibilities of life in the law through a moving account of thirteen lawyers who shaped the legal world during the past half century. He tries to identify the unique qualities of mind and character that made these individuals so important to the institutions and principles they served.

This book examines how the liberal international theory tradition evolved in Europe. It includes nine chapters focusing on both historical and contemporary branches of liberal IR theorizing. The combined portrait of the prominent IR theory orientation shows a long and rich theoretical tradition but also a tradition that the scholarly community rarely fully recognize. It is currently somewhat challenged and therefore in need of further advances. Concerning the historical branches, the authors present a truly European tradition that thus was not only present in a few countries. The contributors introduce examples of liberal theorizing that IR scholars tend to dismiss and they trace the boundaries between the liberal and other theoretical traditions. Given the prominence of the tradition, the book is surprisingly among the first to present a transnational perspective on the development of the liberal international theory tradition in Europe.

Authority and the Liberal Tradition critically describes the historical foundations of modem liberalism, implicitly analyzing the status and effectiveness of American democracy. Heineman examines contemporary liberal ideology, which he argues undermines the normative basis of social stability that was an Important element in the classical liberal tradition. Heineman shows how American government has become hostage to ideology, to the advocacy of interest-group politics. Placing major Anglo-American thinkers from Hobbes to Rorty in their social contexts, Heineman traces the liberal intellectual perspective as it has evolved from the integration of culture and philosophy. He illustrates how the disjunction of theory and culture now weakens liberal thought as a foundation for effective government. Instead, he proposes returning to a philosophical position that consciously relies on community traditions and values, which can support democratic ideology. Authority and the Liberal Tradition is especially timely at this juncture In American history, as fragmentation of the national policy process threatens government's ability to cope with major problems. This second edition includes two chapters of entirely new material: “Liberal Ideology in a Conservative Nation” and "The Dialogue of Modem Liberalism.” It will be of interest to political scientists, social theorists, and philosophers.

This is a new release of the original 1962 edition.