The Liberal Approach To The Past A Reader

What do we mean by liberalism or liberal history? It seems that every scholar in the social sciences would like to define liberalism in their own way. Certainly there is plenty of room for differences of opinion on this matter. But defining any "-ism" requires circumscribing a set of beliefs or drawing lines in such a way as to connect ideas that we believe form a coherent tradition. Liberal history is primarily concerned with ideas and with the reasons why individuals acted as they did in the past. Liberal historians prefer to study themes of power and liberty, particularly as they relate to the rise and fall of political systems that protect liberties and individual rights. As the selections in this reader show, the liberal approach to the past is generally skeptical of laws of history and suggestions of historical determinism.

What do we mean by liberalism or liberal history? It seems that every scholar in the social sciences would like to define liberalism in their own way. Certainly there is plenty of room for differences of opinion on this matter. But defining any “-ism” requires circumscribing a set of beliefs or drawing lines in such a way as to connect ideas that we believe form a coherent tradition. Liberal history is primarily concerned with ideas and with the reasons why individuals acted as they did in the past. Liberal historians prefer to study themes of power and liberty, particularly as they relate to the rise and fall of political systems that protect liberties and individual rights. As the selections in this reader show, the liberal approach to the past is generally skeptical of laws of history and suggestions of historical determinism.

This book examines the foundation and progress of the Rochester Monroe Anti-Poverty Initiative (RMAPI). Poverty has once again become a major issue in American cities, and nowhere more so than Rochester, which has one of the highest rates of poverty in the nation. RMAPI was established to reduce poverty, yet in the five years since its formation the poverty rate is essentially unchanged. Analyzing the reasons behind its failure, this book argues that the very nature of the organizational framework is part of the problem, and that RMAPI’s project is caught up with contradictory imperatives of neo-liberal welfare reforms. More than just a study of local interest, the book uses Rochester as a case study to illuminate the limits of the neo-liberal approach to poverty. It will appeal to all those interested in political science, urban politics, community studies, welfare policy and public administration.

Philip Roth and the American Liberal Tradition offers a fresh reading of the later career development of one of America’s most celebrated authors. Through a contextual analysis of a select number of texts, this innovative study discusses how famed novels such as American Pastoral and The Plot against America demonstrate Philip Roth’s considerable interest in mapping, by means of his unique literary talent, the changing shape and fortunes of American liberalism since the 1930s. By viewing these novels and other seminal works of his later period through a wider historical lens, this book informs readers of the myriad ways in which Roth’s major phase of writing since the mid-1990s has shown considerableconcern with questions of class, ethnicity, race, gender, and literary culture, all of which have been key components in the shifting intellectual and political makeup of American liberal ideology from the New Deal to our present time. This bookgoes beyond a mere historical analysis by taking a new look at how Roth’s experimentations in narrative style and his appeal to ahistorical notions of literary tradition rest in complex alignment with his fictional treatment of aspects of American history. This novel work of criticism demonstrates a heightened awareness of Roth’s career-length fascination with the formal characteristics of fiction, making clear to its audience that any reductively linear reading of Roth as a political novelist should be avoided at all costs. Ultimately, Philip Roth and the American Liberal Tradition offers a stimulatingly intelligent approach to the art of one of America’s true literary titans, providing the focused reader with a nuanced understanding of how Roth’s fiction has been shaped by the various competing strains in his dual roles as a disinterested formalist aesthete, on the one hand, and as a politically engaged author on the other.

There are two well-known approaches to the study of international relations: Realism and Idealism. This book explores the writings of Inis L. Claude, Jr., a preeminent scholar on international relations, to define a third approach. Pragmatic liberalism, an "in-between" approach, argues that a liberal world order can be sustained and promoted by the pragmatic application of liberal principles. It rejects both the over-pessimism of Realism and the over-optimism of Idealism while refusing to maintain that the anarchic nature of the international system is unchangeable or even that we can change it overnight. However, it is possible to eventually improve the international system. This melioristic approach to world order and international relations can be explained through the sophisticated writings of Inis L. Claude, Jr., who has remained a celebrated scholar and an example to students of international relations everywhere for over a half century.

St Martin of Tours is one of Christianity’s major saints and his significance reaches far beyond the powerful radiance of his iconic act of charity. While the saint and his cult have been researched comprehensively in Germany and France, his cult in the British Isles proves to be fairly unexplored. Andre Mertens closes this gap for Anglo-Saxon England by editing all the age’s surviving texts on the saint, including a commentary and translations. Moreover, Mertens looks beyond the horizon of the surviving body of literary relics and dedicates an introductory study to an analysis of the saint’s cult in Anglo-Saxon England and his significance for Anglo-Saxon culture.

Reading the Sacred Scriptures: From Oral Tradition to Written Documents and their Reception examines how the scriptures came to be written and how their authority has been constructed and reinforced over time. Highlighting the measures taken to safeguard the stability of oral accounts, this book demonstrates the care of religious communities to maintain with reverence their assembled parchments and scrolls. Written by leading experts in their fields, this collection chronicles the development of the scriptures from oral tradition to written documents and their reception. It features notable essays on the scriptures of Hinduism, Judaism, Buddhism, Zoroastrianism, Confucianism, Daoism, Christianity, Islam, Sikhism, Shinto, and Baha'i. This book will fascinate anyone interested in the belief systems of the featured religions. It offers an ideal starting point from which undergraduate and postgraduate religious studies students, teachers and lecturers can explore religious traditions from their historical beginnings.

This book presents a posthumous collection of previously uncollected works of political theory written by Whittle Johnston. Johnston believed that both the liberal tradition of political thought and the realist tradition of international thought had contributed much to humanity’s store of political wisdom, but that each had limitations that could most easily be recognized by its encounter with the other. His method of accomplishing this task was to examine the liberal conception of political life in general and international political life in particular and then to explore the realist critique of the liberal view, particularly as it was expressed by three great twentieth-century realist thinkers, all of whom were, in their various ways, skeptical of liberal assumptions: Reinhold Niebuhr, Hans Morgenthau, and E. H. Carr. In doing so, Johnston reveals the power of the realist outlook, but also the areas in which it remains insufficient, and insufficient particularly where it underestimates the complexity and prudence that liberalism is capable of displaying. There have been studies of both liberalism and realism, but no other work has put them into conversation with each other in the way that this book does.

The church in the West has subsisted for five hundred years in a state of ever-increasing multiple identities, many of which claim to be the best representation of the church established by Christ. Often attending novel models of the church are new scriptural interpretive methods that support theological claims. Rarely, however, has an exploration been undertaken to test the impact of this ecclesiological division on the reading of the Bible. A Darkened Reading explores the specific case of thenineteenth-century Church of England and competing interpretations of the book of the prophet Isaiah - a book of great importance in theological history - as a kind of parable of the existential anguish the church has experienced as a consequence ofbeing torn apart.

This collection of essays revisits Jacques Maritain's book, the University of Chicago Walgreen lectures of 1949, and critically engages its themes and arguments. It covers the character of the modern state, and its relation to the body politic and the state's functions and claims.