The Legacy Of Maimonides

Monotheism is usually considered Judaism's greatest contribution to world culture, but it is far from clear what monotheism is. This work examines the notion that monotheism is not so much a claim about the number of God as a claim about the nature of God. Seeskin argues that the idea of a God who is separate from his creation and unique is not just an abstraction but a suitable basis for worship. He examines this conclusion in the contexts of prayer, creation, sabbath observance, repentance, religious freedom, and love of God. Maimonides plays a central role in the argument both because of his importance to Jewish self-understanding and because he deals with the question of how philosophic ideas are embodied in religious ritual.

"Although Seeskin writes from a Jewish perspective, he deals with issues that are of equal importance to Christianity. His study is resource for scholars of Judaism, theology, philosophy of religion, and medieval intellectual history, as well as for anyone seeking a deeper understanding of monotheism."--BOOK JACKET.

A publishing sensation long at the top of the best-seller lists in Israel, the original Hebrew edition of Maimonides and the Book That Changed Judaism has been called the most successful book ever published in Israel on the preeminent medieval Jewish thinker Moses Maimonides. The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides's masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides's view, the Torah's purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.

Rabbi Moses Maimonides (1135-1204), known as Rambam, is widely known as a profound philosopher and authoritative legal scholar. However, Rambam's contributions are not merely remnants of medieval scholarship but a vibrant legacy that gives compelling guidance in modern man's spiritual search. In this book, leading scholars present surveys of Rambam's thinking and his impact on Judaism, and apply Rambam's approach to various issues of critical contemporary importance. The opening essay in the book is by the late Professor Isadore Twersky, dean of intellectual historians working on Rambam, and himself a role model for the combination of Torah and academic scholarship. His subject is the growth of Rambam's reputation and his impact on later Torah scholarship. Rabbi Norman Lamm, for so many years a productive scholar and leader of American Orthodoxy, discusses a question central to religious life¿the love of God¿drawing on Rambam's halakhic works and the Guide. Professor Arthur Hyman, who occupies a prominent place among contemporary interpreters of Maimonides' philosophy, surveys, with his customary concision and clarity, the broad options in the academic scholarship of the 20th century. Contributions by Shalom Carmy and David Berger focus on critical questions regarding the ongoing implications of certain Maimonidean doctrines. Rabbi Carmy's article offers a defense of Rambam's robust approach to dogma. Dr. Berger explores present day utilizations of Rambam's naturalistic teachings about the messianic age. The late educator and scholar Rabbi Norman Frimer depicts Rambam's influence as a role model for intellectual searchers. His son, the legal scholar Dov Frimer, turns to the details of Rambam's jurisprudence, and produces some unexpected conclusions regarding the halakhic status of non-Jews. Roslyn Weiss devotes her paper to a detailed examination of one text in the introduction to the Guide, communicating the exhilaration of such microscopic study and its more systematic pertinence. Yamin Levy's essay looks at the general relationship between Rambam's championing of rational thought and the kind of community it fosters. Hayyim Angel surveys many of Rambam's discussions pertinent to Biblical exegesis and their abiding importance for our own study of Tanakh. Elimelekh Polinsky deals with a specific area, honor and respect for parents. His essay, too, exemplifies the integrated study of Rambam's Halakhah and his philosophy. The essays by Moshe Sokolow and Gerald Blidstein expand the scope of the book. Sokolow demonstrates the significant issues tackled by Rambam in his epistles. Blidstein, much admired for his three analytic and historical monographs on specific topics in Maimonides' jurisprudence, discusses the idea of Oral Law in Rambam. David Shatz aptly closes the volume with an analysis of the last chapters in the Guide, casting new light on Rambam's view of human nature, the role of the mitzvot and the goal of human existence, while demonstrating yet again the necessity of painstaking microscopic analysis of the text and its literary organization

Explores the unacknowledged psychological element in Maimonides’ work, one which prefigures the latter insights of Freud.

Leo Strauss is widely recognized as one of the foremost interpreters of Maimonides. His studies of the medieval Jewish philosopher led to his rediscovery of esotericism and deepened his sense that the tension between reason and revelation was central to modern political thought. His writings throughout the twentieth century were chiefly responsible for restoring Maimonides as a philosophical thinker of the first rank. Yet, to appreciate the extent of Strauss’s contribution to the scholarship on Maimonides, one has traditionally had to seek out essays he published separately spanning almost fifty years. With Leo Strauss on Maimonides, Kenneth Hart Green presents for the first time a comprehensive, annotated collection of Strauss’s writings on Maimonides, comprising sixteen essays, three of which appear in English for the first time. Green has also provided careful translations of materials that had originally been quoted in Hebrew, Arabic, Latin, German, and French; written an informative introduction highlighting the original contributions found in each essay; and brought references to out-of-print editions fully up to date. The result will become the standard edition of Strauss’s writings on Maimonides.

Sherwin B. Nuland—best-selling author of How We Die—focuses his surgeon’s eye and writer’s pen on this greatest of rabbis, most intriguing of Jewish philosophers, and most honored of Jewish doctors. Moses Maimonides was a Renaissance man before there was a Renaissance: a great physician, a dazzling Torah scholar, a daring philosopher. Eight hundred years after his death, his notions about God, faith, the afterlife, and the Messiah still stir debate; his life as a physician still inspires; and the enigmas of his character still fascinate. Nuland's portrait of Maimonides that makes his life, his times, and his thought accessible to the general reader as they have never been before.