The Later Heidegger And Theology Edited By James M Robinson John B Cobb Jr

This collection of essays by outstanding European and America theologians explores the value and relevance of Heidegger's post-World War II thinking for Christian theology.

A Theologian's Guide to Heidegger provides a uniquely theological introduction to the philosophy of Martin Heidegger, by focusing on not just the relationship between Heidegger and theology, or even the nature of the discourse that must occur between theological concerns and Heidegger's philosophical errands, but by precisely exploring how theology can use Heidegger's philosophy as a means of outlining the scope and task of postmodern theology. To do this, especially with the postmodern theologian in mind, this book considers the general relationship between Heidegger and theology, how Heidegger can be read theologically, while justifying why Heidegger must be read this way and defining the role that Heidegger must take in postmodern theology. This includes a careful consideration of Heidegger's early theological roots from Freiburg to Marburg by examining the content of Heidegger's lesser-known theologically-minded seminars, lectures, and talks.

This book explores the relationship between theology and the modern university. Most of the essays were written specifically for this volume, and all of them are published here for the first time. David Ray Griffin, Gordon Kaufman, Hans Küng, Schubert Ogden, and Wolfhart Pannenberg address the question of whether theology belongs in the university at all. Essays by Joseph Hough, Catherine Keller, and Marjorie Suchoki argue that theology has a vital role in helping the university recover its central mission, that of educating for the sake of the common good. Thomas Altizer, William Beardslee, and Jack Verheyden provide historical analyses of the interactions between theology and the university, with Altizer focusing on the modern divorce between faith and reason, Beardslee on the relevance of the renewed emphasis upon rhetoric, and Verheyden on the ideal of knowledge. As a whole Theology and the University presents an impressive case against the position that theology is inappropriate in the university. It argues not only that theology has a rightful place in the university, but also that the university needs theology, just as theology needs the university.

Following a critical review of previous theological scholarship on Heidegger and a survey of North American philosophy of religion, the book examines Heidegger’s philosophy of religion and its influence on the North American variety of the same.

War Time Preaching and Teaching explores the hermeneutics (science of interpretation) and homiletics (art of preaching) of both Rudolf Bultmann and Dietrich Bonhoeffer. The book explores the thought and impact of these two theologians primarily within the American debate. Both Bultmann and Bonhoeffer are somewhat misunderstood, and it seems that they are either totally accepted or rejected, depending in many instances on one's personal understanding of their method of biblical interpretation. The book attempts to objectively view their methods of biblical interpretation and how they expressed their research in their writings, preaching, and teaching. Both concluded that the presenting of the Gospel in a relevant manner is the ultimate need for humankind today. Both lived during a most challenging period of world history, but were able to communicate in a captivating manner. Certainly the times in which we live today call fro those who possess a similar commitment.

"[These volumes] record Bernard Lonergan's classes and some of his institutes on theological method, and in doing so present much of the data on his development between the publication of 'Insight' and the completion of 'Method in Theology'.--Volume 1, page xiii.

This book interrogates the contemporary Lutheran theologian Eberhard Jüngel’s theological anthropology, arguing that Jüngel’s thought can provide a model for theological engagement with philosophical accounts of existence. Focusing on Jüngel’s theology of existence, the author explores the thought of philosophers, including Heidegger and Hegel, their influence on and application to his theology, and argues that Jüngel’s account of humanity should be seen as a response to atheistic existentialist accounts of existence. In showing how Jüngel’s theology is informed by and dependent on philosophical thought, this book provides a new lens on the interplay between philosophy, theology, and religion in twentieth-century German thought. It will be of particular interest to researchers in philosophy, theology, and philosophy of religion.

Using Martin Heidegger’s later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger’s initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents.