The Language Of Perversion And The Language Of Love

But whether a sexual perversion per se exists or not, the issue of how it happens that one person can degrade another to the status of a thing is important not only for the psychoanalysis of character but for our larger understanding of human nature as well.

Perversion of Love aims to explore the reasons why we as Christians may struggle to love ourselves and others through the lens of what Dr. Gary Chapman defined, and what has been accepted by popular culture, as the five love languages. Christians have been given a Great Commission which is to spread the Gospel and make disciples. The method by which we fulfill this commission is the greatest commandments-to love God and love our neighbors as ourselves. God created us to love, but we have an enemy whose goal is to destroy everything that God created, and his favorite method of destruction is perversion-the distortion, corruption, or alteration of a thing from its original course or design. So it makes sense that our enemy would seek to pervert the way we love ourselves and others in his attempt to stop the spread of the Gospel. So how does this perversion take place? I believe the enemy attacks us through our primary love language(s) and uses our very own parents as unwitting (and sometimes witting) participants to carry out his plan. Since we all receive love differently, the enemy will attack us in different ways, but there are some common tactics he uses depending on our love language. If we can learn to recognize the enemy's tactics for what they were/are, we can start the process of breaking the cycle of perversion in our lives and the generations to come. In doing so, we can learn to fully love God, ourselves, and others, and we will fulfill the purpose for which we were designed.

This Perversion Called Love positions one of Japan's most canonical and best translated 20th century authors at the center of contemporary debates in feminism. Examining sexual perversion in Tanizaki's aesthetic essays, cultural criticism, cinema writings and short novels from the 1930s, it argues that Tanizaki understands human subjectivity in remarkably Freudian terms, but that he is much more critical than Freud about what it means for the possibility of love. According to Tanizaki, perversion involves not the proliferation of interesting gender positions, but rather the tragic absence of even two sexes, since femininity is only defined as man's absence, supplement, or complement. In this fascinating work, author Margherita Long reads Tanizaki with a theoretical complexity he demands but has seldom received. As a critique of the historicist and gender-focused paradigms that inform much recent work in Japanese literary and cultural studies, This Perversion Called Love offers exciting new interpretations that should spark controversy in the fields of feminist theory and critical Asian studies.

Analyzes the feelings and problems involved in different types of human love, including familial affection, friendship, passion, and charity.

Lacan's psychoanalytic take on what makes a pervert perverse is not the fact of habitually engaging in specific "abnormal" or transgressive sexual acts, but of occupying a particular structural position in relation to the Other. Perversion is one of Lacan's three main ontological diagnostic structures, structures that indicate fundamentally different ways of solving the problems of alienation, separation from the primary caregiver, and castration, or having limits set by the law on one's jouissance. The perverse subject has undergone alienation but disavowed castration, suffering from excessive jouissance and a core belief that the law and social norms are fraudulent at worst and weak at best. In Perversion, Stephanie Swales provides a close reading (a qualitative hermeneutic reading) of what Lacan said about perversion and its substructures (i.e., fetishism, voyeurism, exhibitionism, sadism, and masochism). Lacanian theory is carefully explained in accessible language, and perversion is elucidated in terms of its etiology, characteristics, symptoms, and fundamental fantasy. Referring to sex offenders as a sample, she offers clinicians a guide to making differential diagnoses between psychotic, neurotic, and perverse patients, and provides a treatment model for working with perversion versus neurosis. Two detailed qualitative clinical case studies are presented—one of a neurotic sex offender and the other of a perverse sex offender—highlighting crucial differences in the transference relation and subsequent treatment recommendations for both forensic and private practice contexts. Perversion offers a fresh psychoanalytic approach to the subject and will be of great interest to scholars and clinicians in the fields of psychoanalysis, psychology, forensic science, cultural studies, and philosophy.

Perversion of Love aims to explore the reasons why we as Christians may struggle to love ourselves and others through the lens of what Dr. Gary Chapman defined, and what has been accepted by popular culture, as the five love languages. Christians have been given a Great Commission which is to spread the Gospel and make disciples. The method by which we fulfill this commission is the greatest commandments-to love God and love our neighbors as ourselves. God created us to love, but we have an enemy whose goal is to destroy everything that God created, and his favorite method of destruction is perversion-the distortion, corruption, or alteration of a thing from its original course or design. So it makes sense that our enemy would seek to pervert the way we love ourselves and others in his attempt to stop the spread of the Gospel. So how does this perversion take place? I believe the enemy attacks us through our primary love language(s) and uses our very own parents as unwitting (and sometimes witting) participants to carry out his plan. Since we all receive love differently, the enemy will attack us in different ways, but there are some common tactics he uses depending on our love language. If we can learn to recognize the enemy's tactics for what they were/are, we can start the process of breaking the cycle of perversion in our lives and the generations to come. In doing so, we can learn to fully love God, ourselves, and others, and we will fulfill the purpose for which we were designed.

An unmissable collection of eight unconventional and captivating short stories for young and adult learners. "I love Olly's work - and you will too!" - Barbara Oakley, PhD, Author of New York Times bestseller A Mind for Numbers Short Stories in Russian for Beginners has been written especially for students from beginner to intermediate level, designed to give a sense of achievement, and most importantly - enjoyment! Mapped to A2-B1 on the Common European Framework of Reference, these eight captivating stories will both entertain you, and give you a feeling of progress when reading. What does this book give you? · Eight stories in a variety of exciting genres, from science fiction and crime to history and thriller - making reading fun, while you learn a wide range of new vocabulary · Controlled language at your level, including the 1000 most frequent words, to help you progress confidently · Authentic spoken dialogues, to help you learn conversational expressions and improve your speaking ability · Pleasure! It's much easier to learn a new language when you're having fun, and research shows that if you're enjoying reading in a foreign language, you won't experience the usual feelings of frustration - 'It's too hard!' 'I don't understand!' · Accessible grammar so you learn new structures naturally, in a stress-free way Carefully curated to make learning a new language easy, these stories include key features that will support and consolidate your progress, including · A glossary for bolded words in each text · A bilingual word list · Full plot summary · Comprehension questions after each chapter. As a result, you will be able to focus on enjoying reading, delighting in your improved range of vocabulary and grasp of the language, without ever feeling overwhelmed or frustrated. From science fiction to fantasy, to crime and thrillers, Short Stories in Russian for Beginners will make learning Russian easy and enjoyable. Publisher's Note: The new edition of October 2018 has been comprehensively revised: it rectifies the translation errors identified by reviewers below in the previous edition and includes a completely new story.

Perverse sexual behavior--from mild variations on heterosexual activity to fetishism to cross-dressing--is usually linked to sexual and/or aggressive conflicts in childhood. In this book, Dr. Arnold Goldberg explains and interprets perverse behavior in a different way, by drawing on concepts of psychoanalytic self psychology, a variant of psychoanalysis that originated with Dr. Heinz Kohut and that concentrates on the self as a psychological structure. Psychoanalytic self psychology, says Dr. Goldberg, makes disorders of perversion more understandable and more accessible to treatment. Dr. Goldberg expands the definition of perversion, claiming that it is based on three essential components: sexualization (as distinct from sexuality); vertical splitting (where perverse action resides in the split-off part of the self and the other sector of the self, which knows right from wrong, is temporarily stilled); and psychological family dynamics. Dr. Goldberg explains each of these three dimensions and provides a number of illustrations. He also discusses the possibility of interpreting homosexuality as a compensatory structure, the relation of hostility to perversion, types of perverse behavior that are readily treatable, and the reasonable goals of such treatment.

This resource explains how and where the spirit of perversion was birthed, how to identify one's weapons of warfare, and how to break down some of the most common practices of perversion in society. (Practical Life)