The Lady Of Hebrew And Her Lovers Of Zion

This book contains twelve essays, ten of which appeared in Mosaic magazine in 2015-2018. They introduce English readers to a number of major Hebrew authors of the nineteenth and early twentieth centuries whose work forms an important part of the literary response to the modern Jewish experience. These essays also explore the reciprocal relationship in this period between Hebrew literature, the evolution of the modern Hebrew language, and the emergence of Zionism as a historic force in Jewish life.

WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.

In his short life (1865–1921), Mikhah Yosef Berdichevsky was a versatile and influential man of letters: an innovative Hebrew prose stylist; a collector of Jewish folklore; a scholar of ancient Jewish and Christian history. He was at once a peer of Friedrich Nietzsche, the Brothers Grimm, and a diverse circle of Jewish writers in the Russian Empire and German-speaking countries. As a Yiddish writer, however, he remains unknown to general readers. Written in 1902-1906, but not published in full until the 1920s, his stories were dismissed by prominent critics and viewed as out of step with the literary taste of his own time. Yet these vivid portraits of a small Jewish town (shtetl) in the southern Russian Empire can speak powerfully to new audiences today. With enchanting humor, social satire, and verbal dexterity, From a Distant Relation captures the world of the shtetl in a sharp realist prose style. Themes of repressed desire, poverty, relations with non-Jews, and historic upheavals echo in a cast of memorable characters. Many of the stories and monologues feature strong female protagonists, while others shed light on misogyny in the culture of the shtetl. At the border between fiction and reportage, with a gritty underbelly and a deceptive naïveté, Berdichevsky’s stories explore dynamics of wealth, power, and gender in an intimate setting that resonates profoundly with contemporary Jewish life.

Hillel Halkin is widely admired for his works of literary criticism, biography, fiction, and nonfiction, as well as for his celebrated achievements as a translator. Born and raised in New York City, he has lived most of his life in Israel. His complex sensibility, deeply rooted in Jewish literature and history no less than in his own personal experience, illuminates everything it touches. In A Complicated Jew, Halkin assembles a selection of essays that form, if not a conventional memoir, a haunting and intimate record of a profoundly Jewish life that defies categorization. It is a banquet for the mind. “Hillel Halkin is a master storyteller and a brilliant cultural critic, and in A Complicated Jew he combines both talents to take his readers on an intellectual thrill ride through his encounters with Jewish thought, art, and life. I envy him his lifetime of adventures and am grateful to him for sharing them with all of us.” Dara Horn, novelist and author of Eternal Life and People Love Dead Jews “I have been reading Hillel Halkin for well on to half a century, always deriving pleasure from his stately prose, intellectual profit from his deep learning, and inspiration from his integrity. I am pleased to think of him as my contemporary.” Joseph Epstein, author of Life Sentences: Literary Essays, Narcissus Leaves the Pool and Fabulous Small Jews, and former editor of The American Scholar. “Hillel Halkin himself has always been even more interesting to me than his highly interesting subjects, and here he gives us full access to his adventurous mind, the dazzling range of his learning, and his passionate spirit. More than a collection of essays, this book charts the intellectual journey of one of our most original Jewish writers.” Ruth Wisse, Professor emeritus of Yiddish and Comparative Literature at Harvard University and author of If Am Not for Myself: The Liberal Betrayal of the Jews, Jews and Power, and No Joke: Making Jewish Humor. “Even when Hillel Halkin exasperates, there is no voice on the contemporary Jewish scene more intellectually alert or lucid. The work of a cultural critic of rare breadth, this keenly personal, fiercely argued volume is as trenchant of tour of Jewry’s dilemmas of the last half-century as any I know.” Steven J. Zipperstein, Professor of Jewish Culture and History at Stanford University and author of Imagining Russian Jewry and Pogrom: Kishinev and the Tilt of History.

“As a result of the historic catastrophe in which Titus of Rome destroyed Jerusalem and Israel was exiled from its land, I was born in one of the cities of the Exile,” S. Y. Agnon declared at the 1966 Nobel Prize ceremony. “But always I regarded myself as one who was born in Jerusalem.” Agnon’s act of literary imagination fueled his creative endeavor and is explored in these pages. Jerusalem and the Holy Land (to say nothing of the later State of Israel) are often two-faced in Agnon’s Hebrew writing. Depending on which side of the lens one views Eretz Yisrael through, the vision of what can be achieved there appears clearer or more distorted. These themes wove themselves into the presentations at an international conference convened in 2016 by the Yeshiva University Center for Israel Studies in New York City, in honor of the fiftieth anniversary of Agnon’s Nobel Prize. The essays from that conference, collected here, explore Zionism’s aspirations and shortcomings and the yearning for the Land from afar from S. Y. Agnon’s Galician hometown, which served as a symbol of Jewish longing worldwide. Contributing authors: Shulamith Z. Berger, Shalom Carmy, Zafrira Cohen Lidovsky, Steven Gine, Hillel Halkin, Avraham Holtz, Alan Mintz, Jeffrey Saks, Moshe Simkovich, Laura Wiseman, and Wendy Zierler

Theodor Herzl: Old New Land. (AltNeuLand) First print Leipzig 1902. Translated by Dr. David Simon Blondheim, Federation of American Zionists, 1916 Vollständige Neuausgabe. Herausgegeben von Karl-Maria Guth. Berlin 2015. Umschlaggestaltung von Thomas Schultz-Overhage unter Verwendung des Bildes: Paul Gauguin, Am Fusse des Berges, 1892. Gesetzt aus Minion Pro, 11 pt.

Central Conference of American Rabbis Spring/Summer 2021 Journal Published by CCAR Press, a division of the Central Conference of American Rabbis

Newly arrived in New York in 1882 from Tsarist Russia, the sixteen-year-old Bernard Weinstein discovered an America in which unionism, socialism, and anarchism were very much in the air. He found a home in the tenements of New York and for the next fifty years he devoted his life to the struggles of fellow Jewish workers. The Jewish Unions in America blends memoir and history to chronicle this time. It describes how Weinstein led countless strikes, held the unions together in the face of retaliation from the bosses, investigated sweatshops and factories with the aid of reformers, and faced down schisms by various factions, including Anarchists and Communists. He co-founded the United Hebrew Trades and wrote speeches, articles and books advancing the cause of the labor movement. From the pages of this book emerges a vivid picture of workers’ organizations at the beginning of the twentieth century and a capitalist system that bred exploitation, poverty, and inequality. Although workers’ rights have made great progress in the decades since, Weinstein’s descriptions of workers with jobs pitted against those without, and American workers against workers abroad, still carry echoes today. The Jewish Unions in America is a testament to the struggles of working people a hundred years ago. But it is also a reminder that workers must still battle to live decent lives in the free market. For the first time, Maurice Wolfthal’s readable translation makes Weinstein’s Yiddish text available to English readers. It is essential reading for students and scholars of labor history, Jewish history, and the history of American immigration.

This passionate polemic addresses itself to the ultimate questions of Jewish destiny and proclaims the primacy of Israel as the locus of the Jewish future. Hillel Halkin is an American-born Jew who has cast his personal and historical lot with Israel. Corresponding with an imaginary “American Jewish friend” who upholds the possibility of a viable Jewish life outside Israel, Halkin forcefully argues his case: Jewish history and Israeli history are two lines in the process of converging; and any Jew who chooses, in the absence of extenuating circumstances, not to live in Israel is removing himself to the peripheries of the struggle for Jewish survival and away from the center of Jewish destiny.