The Jewish Martyrs Of Rhodes And Cos

Franco was born in 1875 in Rhodes and died in 1953 in Rhodesia; he wrote these memoirs in 1947, in French, and published them in the Belgian Congo in 1952. He served as president of the Jewish community of Rhodes and Cos between 1925-36. The memoirs describe events in the community between 1936-44. The first signs of trouble for the Jews in these Italian-controlled territories appeared in 1936. In September 1938 the racial laws against the Jews were promulgated in Italy, including restrictions on the Jews of the islands, and rescinding of their Italian citizenship; these were followed by an order of expulsion. Franco travelled to Italy and then to France, where he appealed to the Alliance Israélite Universelle to assist in having the order revoked. It was revoked, but between 1938-43 ca. 2,250 Jews emigrated. There were 1,767 Jews in the islands when the Germans occupied them in September 1943. In July 1944 most of the Jews were deported to Auschwitz or for forced labor. Only 151 survived. Pp. 72-118 contain lists of the Jews of Rhodes and Cos at the time of the German occupation, including those murdered by the Nazis and those who survived.

Immigration is a topic that is as important among anthropologists as it is the general public. Almost every culture has experienced adaptation and assimilation when immigrating to a new country and culture; usually leaving for what is perceived as a "better life". Not only does this diaspora change the country of adoption, but also the country of origin. Many large nations in the world have absorbed, and continue to absorb, large numbers of immigrants. The foreseeable future will see a continuation of large-scale immigration, as many countries experience civil war and secessionist pressures. Currently, there is no reference work that describes the impact upon the immigrants and the immigrant societies relevant to the world's cultures and provides an overview of important topics in the world's diasporas. The encyclopedia consists of two volumes covering three main sections: Diaspora Overviews covers over 20 ethnic groups that have experienced voluntary or forced immigration. These essays discuss the history behind the social, economic, and political reasons for leaving the original countries, and the cultures in the new places; Topics discusses the impact and assimilation that the immigrant cultures experience in their adopted cultures, including the arts they bring, the struggles they face, and some of the cities that are in the forefront of receiving immigrant cultures; Diaspora Communities include over 60 portraits of specific diaspora communities. Each portrait follows a standard outline to facilitate comparisons. The Encyclopedia of Diasporas can be used both to gain a general understanding of immigration and immigrants, and to find out about particular cultures, topics and communities. It will prove of great value to researchers and students, curriculum developers, teachers, and government officials. It brings together the disciplines of anthropology, social studies, political studies, international studies, and immigrant and immigration studies.

For the sizeable Jewish community living in Greece during the 1940s, German occupation of Greece posed a distinct threat. The Nazis and their collaborators murdered around ninety percent of the Jewish population through the course of the war. This new account presents cutting edge research on four elements of the Holocaust in Greece: the level of antisemitism and question of collaboration; the fate of Jewish property before, during, and after their deportation; how the few surviving Jews were treated following their return to Greece, especially in terms of justice and restitution; and the ways in which Jewish communities rebuilt themselves both in Greece and abroad. Taken together, these elements point to who was to blame for the disaster that befell Jewish communities in Greece, and show that the occupation authorities alone could not have carried out these actions to such magnitude without the active participation of Greek Christians.

Memoirs of a Jew born in 1926 in Rhodes. Relates the introduction of the Italian racial laws in 1938-39, and how the community adjusted to the restrictions. In spring 1944 the Nazis occupied the island. The Jews were transported by ship to Athens, where they encountered Nazi brutality in the Haidary detention camp. From there they were deported to Auschwitz, where most of her relatives (including her parents) were killed. Varon remained in Birkenau with her sister Stella. Gives details about life in the women's camp. When Stella became ill, Varon took her to the camp infirmary, thereby saving her from death in a selection. Varon was transferred to Dachau, and then sent on a death march to Bergen-Belsen, where she was liberated. After the war she was taken to Sweden to recover from severe illness. In 1947 she was reunited with her uncle, two brothers, and her sister in Italy. She emigrated to the U.S. in 1961. Of the 2,000 Jews who were deported from Rhodes in 1944, only 104 survived.

Rhodes and the Holocaust is the story of La Juderia, the Jewish community that once lived and flourished on Rhodes Island, the largest of the twelve Dodecanese islands in the Mediterranean Sea near the coast of Turkey. While the focus of the accounts of the Holocaust has for the most part been on the Jewish populations of Eastern and Middle Europe, little seems to be known of the events that affected those communities in Greece and the surrounding Aegean Islands during that time. The population of this group was almost annihilated, reduced from a thriving community of over 80,000, to less than a 1,000 survivors, who were left to tell their stories. Among the victims of Rhodes Island were the grandmother and aunt of the author, who were killed by falling bombs, and his grandfather, who was taken to the Auschwitz concentration camp. This history tells of the deceit and inhuman treatment the entire Jewish community of Rhodes experienced during their deportation and eventual liberation by the Russian Army. The heart-wrenching story of the Rhodes Jewish community is told through the experiences of a thirteen-year-old boy, taken by the Nazis to Auschwitz along with his father and his eleven-year-old sister.; Most of all, Rhodes and the Holocaust makes known the story of that communitys existence and struggle for survival.

The Agony of Greek Jews tells the story of modern Greek Jewry as it came under the control of the Kingdom of Greece during the nineteenth and twentieth centuries. In particular, it deals with the vicissitudes of those Jews who held Greek citizenship during the interwar and wartime periods. Individual chapters address the participation of Greek and Palestinian Jews in the 1941 fighting with Italy and Germany, the roles of Jews in the Greek Resistance, aid, and rescue attempts, and the problems faced by Jews who returned from the camps and the mountains in the aftermath of the German retreat. Bowman focuses on the fate of one minority group of Greek citizens during the war and explores various aspects of its relations with the conquerors, the conquered, and concerned bystanders. His book contains new archival material and interviews with survivors. It supersedes much of the general literature on the subject of Greek Jewry.

In the summer of 2016 acclaimed archaeologist Richard Freund and his team made news worldwide when they discovered an escape tunnel from the Ponar burial pits in Lithunia. This Holocaust site where more than 100,000 people perished is usually remembered for the terrible devastation that happened there. In the midst of this devastation, the discovery of an escape tunnel reminds us of the determination and tenacity of the people in the camp and the hope they continued to carry. The Archaeology of the Holocaust takes readers out to the field with Freund and his multi-disciplinary research group as they uncover the evidence of the Holocaust, focusing on sites in Lithuania, Poland, and Greece in the past decade. Using forensic detective work, Freund tells the micro- and macro-histories of sites from the Holocaust as his team covers excavations and geo-physical surveys done at four sites in Poland, four sites in Rhodes, and 15 different sites in Lithuania with comparisons of some of the work done at other sites in Eastern Europe. The book contains testimonies of survivors, photographs, information about a variety of complementary geo-science techniques, and information gleaned from pin-point excavations. It serves as an introduction to the Holocaust and explains aspects of the culture lost in the Holocaust through the lens of archaeology and geo-science.

Documents the first-hand experiences in the Holocaust of the Sephardim from Greece, the Balkans, North Africa, Libya, Cos, and Rhodes The Sephardim suffered devastation during the Holocaust, but this facet of history is poorly documented. What literature exists on the Sephardim in the Holocaust focuses on specific countries, such as Yugoslavia and Greece, or on specific cities, such as Salonika, and many of these works are not available in English. The Sephardim in the Holocaust: A Forgotten People embraces the Sephardim of all the countries shattered by the Holocaust and pays tribute to the memory of the more than 160,000 Sephardim who perished. Isaac Jack Lévy and Rosemary Lévy Zumwalt draw on a wealth of archival sources, family history (Isaac and his family were expelled from Rhodes in 1938), and more than one hundred fifty interviews conducted with survivors during research trips to Belgium, Canada, France, Greece, Israel, Mexico, the Netherlands, the former Yugoslavia, and the United States. Lévy follows the Sephardim from Athens, Corfu, Cos, Macedonia, Rhodes, Salonika, and the former Yugoslavia to Auschwitz. The authors chronicle the interminable cruelty of the camps, from the initial selections to the grisly work of the Sonderkommandos inside the crematoria, detailing the distinctive challenges the Sephardim faced, with their differences in language, physical appearance, and pronunciation of Hebrew, all of which set them apart from the Ashkenazim. They document courageous Sephardic revolts, especially those by Greek Jews, which involved intricate planning, sequestering of gunpowder, and complex coordination and communication between Ashkenazi and Sephardic inmates--all done in the strictest of secrecy. And they follow a number of Sephardic survivors who took refuge in Albania with the benevolent assistance of Muslims and Christians who opened their doors to give sanctuary, and traces the fate of the approximately 430,000 Jews from Morocco, Algiers, Tunisia, and Libya from 1939 through the end of the war. The author's intention is to include the Sephardim in the shared tragedy with the Ashkenazim and others. The result is a much needed, accessible, and viscerally moving account of the Sephardim's unique experience of the Holocaust.

In a bold rethinking of the Hollywood blacklist and McCarthyite America, Joseph Litvak reveals a political regime that did not end with the 1950s or even with the Cold War: a regime of compulsory sycophancy, in which the good citizen is an informer, ready to denounce anyone who will not play the part of the earnest, patriotic American. While many scholars have noted the anti-Semitism underlying the House Un-American Activities Committee’s (HUAC’s) anti-Communism, Litvak draws on the work of Theodor W. Adorno, Hannah Arendt, Alain Badiou, and Max Horkheimer to show how the committee conflated Jewishness with what he calls “comic cosmopolitanism,” an intolerably seductive happiness, centered in Hollywood and New York, in show business and intellectual circles. He maintains that HUAC took the comic irreverence of the “uncooperative” witnesses as a crime against an American identity based on self-repudiation and the willingness to “name names.” Litvak proposes that sycophancy was (and continues to be) the price exacted for assimilation into mainstream American culture, not just for Jews, but also for homosexuals, immigrants, and other groups deemed threatening to American rectitude. Litvak traces the outlines of comic cosmopolitanism in a series of performances in film and theater and before HUAC, performances by Jewish artists and intellectuals such as Zero Mostel, Judy Holliday, and Abraham Polonsky. At the same time, through an uncompromising analysis of work by informers including Jerome Robbins, Elia Kazan, and Budd Schulberg, he explains the triumph of a stoolpigeon culture that still thrives in the America of the early twenty-first century.