The Jain Philosophy Of Non Absolutism

A course of twelve lectures under the auspices of the Bhāratī Jania Pariṣad.

Nathmal Tatia, one of the leading Jaina scholars of our time, provides us with the first systematic and in-depth study of the great problems dealt with in Jaina philosophy. It begins with the basic Jaina worldview of non-absolutism (anekanta-vada), and deals next with Jaina epistemology.Three major topics are then studied in great detail, with full reference to the Jaina scriptures. These are: the problem of avidya in the various Indian schools; the Jaina doctrine of karman; and Jaina yoga. This latter includes an important study of Haribhadra's comparative studies in yoga. Tatia hashere given us a first-rate advanced level study of Jaina philosophy.

Description: Jain Philosophy : Historical Outline interprets the fundamentals of Jain philosophy from the viewpoint of their historical genesis and development and shows that the incipient stage of the Jain thought-complex agreed totally with the pythagorean approach to philosophy which was based on observed realities and was quite in harmony with the existing socio-political conditions of the time of Lord Mahavira while the sophisticated stage marked by the a priori doctrines and dogmas it had generated in course of its development and by the traditionally floating ideas in regard to the belief in a eternal moral order in the universe, the law of karma, ignorance as the cause of bondage and knowledge as that of liberation, the efficacy of meditation, and so forth, was a persistent juxtaposition in the evolutionary stages of the former. Since no system of Indian philosophy allows a purely isolated treatment, a comparative study of all the philosophical systems has been made here to determine the real nature of the Jain standpoint with more emphasis on the original dynamism of Jainism which had contributed to the growth of various natural sciences, including those of biology and astronomy, on the total rejection of the concept of a supernatural agent in the form of God, on the theories of valid knowledge and on the unique logical system based on the principles of relativity. Contents Preface of the Second Edition Preface of the First Edition Chap. I : INTRODUCTION : 1. The Jains as they are 2. Researches on Jainism 3. Literary Sources 4. Archaeological Sources : Architecture and Sculpture 5. Archaeological Sources : The Epigraphs 6. Parsva and Mahavira 7. Ecclesiastical History Chap. II : THE INCIPIENT STAGE : 1. The Prehistory of Jainism 2. The Historical Background 3. Material Basis of the Great Intellectual Movement 4. The Conflicts in the History of Indian thought 5. Contemporary Philosophical Schools 6. Purana Kassapa 7. Pakudha Kaccayana 8. Makkhali Gosala 9. Sanjaya Belatthiputta 10. Ajita Kesakambalin 11. Social Experiences of Mahavira 12. The Social Basis of Jain Ethics Chap. III : THE SOPHISTICATED STAGE : 1. Jainism and Indian Philosophical Tradition 2. Jain Atheism 3. Jain Logic 4. Scientific Enquiries : Cosmology 5. Scientific Enquiries : Classification of Jiva 6. Scientific Enquiries : Biology, Physiology, Etc 7. Scientific Enquiries : Diseases and Medicines 8. Scientific Enquiries : Astronomy 9. Scientific Enquiries : Atomism 10. Jain Cosmography 11. The Unfounded Speculations and their Ethical Considerations 12. The Nine Fundamentals and the Doctrine of Karma 13. Classification of Karma and the Gunasthanas 14. A Review of the Jain Metaphysics 15. Theory of Knowledge 16. Psychological Ingredients 17. The Non-Absolutist Standpoint Chap. IV : A COMPARATIVE STUDY : 1. Jainism and Vedic Tradition 2. Jainism and Buddhism 3. Jainism and Ajivikism 4. Jainism and Materialism 5. Jainism and Samkhya 6. Jainism and Yoga 7. Jainism and Mimamsa 8. Jainism and Nyaya-Vaisesika 9. Jainism and Vedanta 10. A Subjectwise Comparative Study of the Systems

Jainism is a tradition which dates back thousands of years, which is unbelievably rich and profound, and which has certain unmistakable signs of identity. Contrary to what some might think, it is not in any sense a poor relation of Buddhism, nor is a strange, atheistic and ascetic sect within Hinduism. Jainism is, above all, the religion of non-violence (ahimsa), an ideal which all other religions of India were subsequently to make theirs and which was made universal by Gandhi in the 20th century. Like Buddhism, Jainism is a religion without God which paradoxically opens to the truly sacred in the deepest reaches of all living beings in the cosmos. And it is also the religion of non-absolutism (anekantavada), a particular form of philosophical pluralism, which seems astonishingly modern.

In Jain Approaches to Plurality Melanie Barbato offers a new perspective on the Jain teaching of plurality (anekāntavāda) and how it allowed Jains to engage with other discourses from Indian inter-school philosophy to global interreligious dialogue. Jainism, one of the world’s oldest religions, has managed to both adapt and preserve its identity across time through its inherently dialogical outlook. Drawing on a wide range of textual sources and original research in India, Barbato analyses the encounters between Jains and non-Jains in the classical, colonial and global context. Jain Approaches to Plurality offers a comprehensive introduction to anekāntavāda as a non-Western resource for understanding plurality and engaging in dialogue. “Building upon earlier work in this field without simply reduplicating it, Melanie Barbato’s work delves deeply into the question of the relevance of Jain approaches to religious and philosophical diversity to contemporary issues of inter-religious dialogue, and dialogues across worldviews more generally. (...) This work is a most welcome contribution to the conversation.” — Jeffery D. Long, Professor of Religion and Asian Studies, Elizabethtown College. April 2017. Author of Jainism: An Introduction.

Discover the essence of Jainism in the contemporary world with "Jain Path." This insightful book delves into the principles of Ahimsa (non-violence), Anekantavada (non-absolutism), and Aparigraha (non-possessiveness), collectively known as the Triple A's, as well as the profound Jain philosophy of life, soul, karma, and moksha. Drawing a connection between ancient wisdom and modern living, this book explores how core Jain practices can be applied to navigate the complexities of modern life.Through an exploration of the sacred sutras found in the revered "Bible of the Jains," the Tattvartha Sutra, "Jain Path" uncovers the hidden treasures of Jainism and reveals how these timeless teachings can be incorporated into our daily lives. With a focus on making Jainism accessible and relatable, the book presents Jain principles, philosophy, and practices in contemporary language, enabling a deeper understanding of the modern world.By embarking on the Jain Path, readers will not only cultivate a profound understanding of the Jain way of life but also gain the tools to share these transformative teachings with others. This comprehensive guide provides self-reflection exercises, illuminating the connection between Jain practices and happiness, enabling individuals to embrace the Jain philosophy with greater happiness, balance, and equanimity in the modern era.Join the journey of self-discovery and enlightenment with the "Jain Path" book, as it brings to life the profound teachings of Jainism, simplifies the intricate concepts of the soul and karma, and presents the principles of Ahimsa, Anekantavada, and Aparigraha using innovative perspectives. Prepare to embark on a transformative exploration that will enrich your understanding of Jain principles and empower you to lead a fulfilling life in the modern world.

Interest in Indian religion and comparative philosophy has increased in recent years, but despite this the study of Jaina philosophy is still in its infancy. This book looks at the role of philosophy in Jaina tradition, and its significance within the general developments in Indian philosophy. Bringing together chapters by philologists, historians and philosophers, the book focuses on karman theory, the theory of conditional predication, epistemology and the debates of Jaina philosophers with representatives of competing traditions, such as Ājīvika, Buddhist and Hindu. It analyses the relationship between religion and philosophy in Jaina scriptures, both Digambara and Śvetāmbara, and will be of interest to scholars and students of South Asian Religion, Philosophy, and Philology.

Preface 1. Jainism: An Introduction 2. History The Ancientness of Jainism, Origin, Early History, Medieval History, Modem History, References 3. Philosophy Basic Philosophy, Divine Laws, Primary Beliefs, Jiva, Ajiva, Asrava, Bandha, Samvara, Nirjara, Moksh, Ethics, Metaphysics, Jainism: A Scientific Religion, Difference between Jainism and Vedic Hindu Religion, References 4. Concept of God Defining God, Arihant, Siddha, Dimensions of God, Deities, Yakshas and Yakshanis, Philosophy of God, Messengers of God, Tirthankar, Nirvana, References 5. Main Figures Main Figures in Early Period, Ajitnath, Sambhavnath, Abhinandannatha, Sumatinatha, Padmaprabha, Suparshavnatha, Chandraprabha, Pushpadanta, Sheetalnath, Shreyansanath, Vasupujya Swami, Vimalnath, Anantnath, Dharmanath, Shantinath, Kunthunath, Aranath, Mallinath, Main Figures in Medieval Period, Unisuvrata, Naminath, Neminatha, Parshavanath, Bhagwan Mahavir, Main Figures in Modem Period, Kundakunda, Acharya Hemachandra, References 6. Scriptures Divine Words, Namokar Mantra, Religious Scriptures, Agam Literature, Ang-agams, Ang-bahya-agams, Classification of Angbahya- agams, Digambar Jain Literature, Shatkhand-agam, Kashaypahud, Four Anuyogas, Details, Non-Religious Scriptures, References Faith & Philosophy of Jainism 7. Teachings Spiritual Teachings, Redemption, Devotion to God, Ethical Actions, Message of Harmony and Love, References 8. Moral Value System Moral Values, Morality in Life, Moral Values for Leader, Moral Duties of Subjects, Moral values in Society, Pratimas, Practical Aspects, References 9. Movements Religious Movements, The Sthanakvasi, Terapanth, The Kanji Swami Panth, Shrimad Rajachandra, Reform Movements, Reform Movements in the Digambar Sect, Reform Movements in the Shvetambar Sect, Revivalist Movements, References 10. Reformers Reformers in Early Period, Kundakunda, Acharya Bhadrabahu, Tiruvalluvar, Siddhasen Diwakar, Reformers in Medieval Period, Pujyapada, Haribhadra, Acharya Hemachandra, Reformers in Modern Period, Acharya Bhikshu, Acharya Rajendrasuri, Acharya Tulsi, Acharya Mahapragya, References 11. Major Sects Digambar Sect, Sub Sects, Shvetambar Sect, Sub Sects, References 12. Demographic Propagation Origin, Early Rise, Factors Responsible for Rise, Jainism in other Parts of World, Demographics, References 13. Socio-Political Influence Socio-Political Identity, Jainism and Politics, Fundamentalism, Contemporary Politics, References 14. Religious Rituals and Traditions 15. Society Social Order, Social Conduct, Social Ethics, Traditional Values, Caste System, Status of Women, References 16. Festivals Bhagwan Mahavir Jayanti, Paryusana Parva, Diwali, New Year, Gyan Panchami, Paush dashami, Akshay Tritiya Tapa, Maun-agiyaras, Navapad Oli, Yaksha Puja, Snatra Mahotsav, Atthai Mahotsav, References 17. Religious Places 18. Art and Iconography 19. Mahatma Gandhi, Jainism and Indias Freedom Struggle Gandhis Life, Gandhi and Jainism, Gandhi & Jainism Principle of Ahimsa, Doctrine of Ahimsa and Freedom Movement, References 20. Jainism in Modern World Diaspora, Modem Religious Movements, Spiritual Revolution, Future, Jainism as a Global Religion, Great Mens Views on Jainism, References Bibliography Index