The Hebrew Bible And History Critical Readings

These critical readings explore the history of ancient Israel, from the Late Bronze Age to the Persian period, as it relates to the Bible. Selected by one of the world's leading scholars of biblical history, the texts are drawn from a range of highly respected international scholars, and from a variety of historical and religious perspectives, presenting the key voices of the debate in one convenient volume. Divided into five sections - each featuring an introduction by Lester Grabbe - the volume first covers general methodological principles, before following the chronology of Israel's earliest history; including two sections on specific cases studies (the reforms of Josiah and the wall of Nehemiah). A final chapter summarizes many of the historical principles that emerge in the course of studying Israelite history, and an annotated bibliography points researchers towards further readings and engagements with these key themes.

These critical readings explore the history of ancient Israel, from the Late Bronze Age to the Persian period, as it relates to the Bible. Selected by one of the world's leading scholars of biblical history, the texts are drawn from a range of highly respected international scholars, and from a variety of historical and religious perspectives, presenting the key voices of the debate in one convenient volume. Divided into five sections - each featuring an introduction by Lester Grabbe - the volume first covers general methodological principles, before following the chronology of Israel's earliest history; including two sections on specific cases studies (the reforms of Josiah and the wall of Nehemiah). A final chapter summarizes many of the historical principles that emerge in the course of studying Israelite history, and an annotated bibliography points researchers towards further readings and engagements with these key themes.

This volume collects both classic and cutting-edge readings related to gender, sex, sexuality, and the Bible. Engaging the Hebrew Bible, New Testament, and surrounding texts and worlds, Rhiannon Graybill and Lynn R. Huber have amassed a selection of essays that reflects a wide range of perspectives and approaches towards gender and sexuality. Presented in three distinct parts, the collection begins with an examination of gender in and around biblical contexts, before moving to discussing sex and sexualities, and finally critiques of gender and sexuality. Each reading is introduced by the editors in order to situate it in its broader scholarly context, and each section culminates in an annotated list of further readings to point researchers towards other engagements with these key themes.

The Letter to the Hebrews is a key text in the New Testament canon. It has recently received a great deal of attention, prompting a resurgence of scholarly works, and a need to re-engage with some of the foundational works of scholarship on the text. The history of research on Hebrews is presented in this volume of critical readings, edited by Scott D. Mackie. The volume is organized thematically, addressing the following sub-areas: theology, Christology and pneumatology; eschatology; authorship and audience; structure and Greco-Roman influences; the relationship with contemporaneous Judaism, and soteriology. Each section is prefaced by an introduction and summary of the particular theme in Hebrews. At the end of each section is an annotated bibliography to point researchers towards further readings in and engagements with these key themes.

This is a general-interest introduction to the Old Testament from many disciplines. There are 23 essays with 23 individual reference lists.

Writing from a Jewish perspective, Jon Levenson reviews many often neglected theoretical questions. He focuses on the relationship between two interpretive communities--the community of scholars who are committed to the historical-critical method of biblical interpretation and the community responsible for the canonization and preservation of the Bible.

Historical Critical Analysis is the main way in which the Bible (both the Hebrew Bible/Old Testament and the New Testament) has been examined and read by scholars in the last century. The term refers to a range of methodologies which examine the origins of biblical texts, in relation to other contemporaneous texts, to form critical approaches and to questions of authorship, audience and authenticty. The aim is to get as close to the 'original text' and its 'original meaning' as possible. For many years Historical Critical Method has been the cornerstone upon which biblical scholarship is built, even as modern studies examine other theoretical approaches to reading the text in history, tradition, and from different audience perspectives the Historical Critical Method still presents the crucial starting point for students and scholars.

The Oxford Handbook of the Abrahamic Religions includes authoritative yet accessible studies on a wide variety of topics dealing comparatively with Judaism, Christianity, and Islam, as well as with the interactions between the adherents of these religions throughout history. The comparativestudy of the Abrahamic Religions has been undertaken for many centuries. More often than not, these studies reflected a polemical rather than an ecumenical approach to the topic. Since the nineteenth century, the comparative study of the Abrahamic Religions has not been pursued either intensively orsystematically, and it is only recently that the comparative study of Judaism, Christianity, and Islam has received more serious attention. This volume contributes to the emergence and development of the comparative study of the Abrahamic religions, a discipline which is now in its formative stages.This Handbook includes both critical and supportive perspectives on the very concept of the Abrahamic religions and discussions on the role of the figure of Abraham in these religions. It features 32 essays, by the foremost scholars in the field, on the historical interactions between Abrahamiccommunities; on Holy Scriptures and their interpretation; on conceptions of religious history; on various topics and strands of religious thought, such as monotheism and mysticism; on rituals of prayer, purity, and sainthood, on love in the three religions and on fundamentalism. The volume concludeswith three epilogues written by three influential figures in the Christian, Jewish, and Muslim communities, to provide a broader perspective on the comparative study of the Abrahamic religions. This ground-breaking work introduces readers to the challenges and rewards of studying these threereligions together.

"The Oxford Handbook of the Historical Books of the Hebrew Bible offers 36 essays on the so-called "Historical Books": Joshua, Judges, 1-2 Samuel, 1-2 Kings, Ezra-Nehemiah, and 1-2 Chronicles. The essays are organized around four nodes: contexts, content, approaches, and reception. Each essay takes up two questions: (1) what does the topic/area/issue have to do with the Historical Books?" and (2) how does this topic/area/issue help readers better interpret the Historical Books?" The essays engage traditional theories and newer updates to the same, and also engage the textual traditions themselves which are what give rise to compositional analyses. Many essays model approaches that move in entirely different ways altogether, however, whether those are by attending to synchronic, literary, theoretical, or reception aspects of the texts at hand. The contributions range from text-critical issues to ancient historiography, state formation and development, ancient Near Eastern contexts, society and economy, political theory, violence studies, orality, feminism, postcolonialism, and trauma theory-among others. Taken together, these essays well represent the variety of options available when it comes to gathering, assessing, and interpreting these particular biblical books"--

Readers of the Hebrew Bible are interested readers, bringing their own perspectives to the text. The essays in this volume, written by friends and colleagues who have drawn inspiration from and shown interest in the scholarship of David Clines, engage with his work through examining interpretations of the Hebrew Bible in areas of common exploration: literary/exegetical readings, ideological-critical readings, language and lexicography, and reception history. The contributors are James K. Aitken, Jacques Berlinerblau, Daniel Bodi, Roland Boer, Athalya Brenner, Mark G. Brett, Marc Zvi Brettler, Craig C. Broyles, Philip P. Chia, Jeremy M. S. Clines, Adrian H. W. Curtis, Katharine J. Dell, Susan E. Gillingham, Susanne Gillmayr-Bucher, Edward L. Greenstein, Mayer I. Gruber, Norman C. Habel, Alan J. Hauser, Jan Joosten, Paul J. Kissling, Barbara M. Leung Lai, Diana Lipton, Christl M. Maier, Heather A. McKay, Frank H. Polak, Jeremy Punt, Hugh S. Pyper, Deborah W. Rooke, Eep Talstra, Laurence A. Turner, Stuart Weeks, Gerald O. West, and Ian Young.