The Foundations Of Political Economy And Social Reform

This book brings together leading contributors to explore the development of political economy in eighteenth century France from an interdisciplinary perspective, in particular the ideas for social reform proposed before the Revolution. Political economy in the Eighteenth century encompassed not only what we traditionally regard as economics but also moral philosophy, natural jurisprudence and political theory. This volume explores the different arguments that were made for reforming the economic organisation of the Ancien Régime before the French Revolution. In doing so, the contributors show that political economy in France laid the foundation for social reform ideas throughout the whole of the eighteenth century.

This book brings together leading contributors to explore the development of political economy in eighteenth century France from an interdisciplinary perspective, in particular the ideas for social reform proposed before the Revolution. Political economy in the Eighteenth century encompassed not only what we traditionally regard as economics but also moral philosophy, natural jurisprudence and political theory. This volume explores the different arguments that were made for reforming the economic organisation of the Ancien Régime before the French Revolution. In doing so, the contributors show that political economy in France laid the foundation for social reform ideas throughout the whole of the eighteenth century.

Mainstream economics was founded on many strong assumptions. Institutions and politics were treated as irrelevant, government as exogenous, social norms as epiphenomena. As an initial gambit this was fine. But as the horizons of economic inquiry have broadened, these assumptions have become hindrances rather than aids. If we want to understand why some economies succeed and some fail, why some governments are effective and others not, why some communities prosper while others stagnate, it is essential to view economics as embedded in politics and society. Prelude to Political Economy is a study of this embeddedness; it argues for an 'inclusive' approach to institutions and the state. Modern economics recognizes that individuals' pursuit of their own selfish ends can result in socially suboptimal outcomes - the Prisoner's Dilemma being the stark example. It has been suggested that what we need in such an eventuality is 'third-party' intervention, which can take the form of imposing punishment on players. Kaushik Basu objects to this method of wishing third parties out of thin air. He argues that if a third party that could impose its will on others were available, then it should have been modeled as a player to start with. The adoption of such an inclusive approach has implications for our conception of the state and the law. It means that the law cannot be construed as a factor that changes the game that citizens play. It is instead simply a set of beliefs of citizens; and, as such, it is similar to social norms. What the law does for an economy, so can social norms. The book discusses how the nature of policy advice and our conception of state power are affected by this altered view of the state and the law. As corollaries, the book addresses a variety of important social and philosophical questions, such as whether the state should guarantee freedom of speech, whether determinism is compatible with free will, and whether the free market can lead to coercion.

An investigation of the thought, activity and influence of the economist and social reformer Schmoller in the era of Bismarck.

Not only did these Tudor thinkers condemn widespread poverty and suffering, expressing a social concern that was unprecedented among the privileged of their day, they were also among first Europeans to base their analysis and protest on the available empirical evidence. Without opposing the status quo they were fashioning an economic conception of the state, perhaps their chief claim for being remembered

In this book, Federico Sturzenegger and Mariano Tommasi propose formal models to answer some of the questions raised by the recent reform experience of many Latin American and eastern European countries.

In Marx and Social Justice, George E. McCarthy presents a detailed and comprehensive overview of the ethical, political, and economic foundations of Marx’s theory of social justice in his early and later writings. What is distinctive about Marx's theory is that he rejects the views of justice in liberalism and reform socialism based on legal rights and fair distribution by balancing ancient Greek philosophy with nineteenth-century political economy. Relying on Aristotle’s definition of social justice grounded in ethics and politics, virtue and democracy, Marx applies it to a broader range of issues, including workers’ control and creativity, producer associations, human rights and human needs, fairness and reciprocity in exchange, wealth distribution, political emancipation, economic and ecological crises, and economic democracy. Each chapter in the book represents a different aspect of social justice. Unlike Locke and Hegel, Marx is able to integrate natural law and natural rights, as he constructs a classical vision of self-government ‘of the people, by the people’.