The Formation Of Genesis 1 11

There is general agreement in the field of Biblical studies that study of the formation of the Pentateuch is in disarray. David M. Carr turns to the Genesis Primeval History, Genesis 1-11, to offer models for the formation of Pentateuchal texts that may have traction within this fractious context. Building on two centuries of historical study of Genesis 1-11, this book provides new support for the older theory that the bulk of Genesis 1-11 was created out of a combination of two originally separate source strata: a Priestly source and an earlier non-Priestly source that was used to supplement the Priestly framework. Though this overall approach contradicts some recent attempts to replace such source models with theories of post-Priestly scribal expansion, Carr does find evidence of multiple layers of scribal revision in the non-P and P sources, from the expansion of an early independent non-Priestly primeval history with a flood narrative and related materials to a limited set of identifiable layers of Priestly material that culminate in the P-like redaction of the whole. This book synthesizes prior scholarship to show how both the P and non-Priestly strata of Genesis also emerged out of a complex interaction by Judean scribes with non-biblical literary traditions, particularly with Mesopotamian textual traditions about primeval origins. The Formation of Genesis 1-11 makes a significant contribution to scholarship on one of the most important texts in the Hebrew Bible and will influence models for the formation of the Hebrew Bible as a whole.

This commentary offers a synthesis of close readings of Genesis 1-11 and up-to-date study of the formation of these chapters in their ancient Near Eastern context. Each interpretation of these evocative and multilayered narratives is preceded with a new translation (with textual and philological commentary) and a concise overview of the ways in which each text bears the marks of its shaping over time. This prepares for a close reading that draws on the best of older and newer exegetical insights into these chapters, a reading that then connects to feminist, queer, ecocritical, and other contemporary approaches.

This commentary offers a synthesis of close readings of Genesis 1-11 and up-to-date study of the formation of these chapters in their ancient Near Eastern context. Each interpretation of these evocative and multilayered narratives is preceded with a new translation (with textual and philological commentary) and a concise overview of the ways in which each text bears the marks of its shaping over time. This prepares for a close reading that draws on the best of older and newer exegetical insights into these chapters, a reading that then connects to feminist, queer, ecocritical, and other contemporary approaches.

There is general agreement in the field of Biblical studies that study of the formation of the Pentateuch is in disarray. David M. Carr turns to the Genesis Primeval History, Genesis 1-11, to offer models for the formation of Pentateuchal texts that may have traction within this fractious context. Building on two centuries of historical study of Genesis 1-11, this book provides new support for the older theory that the bulk of Genesis 1-11 was created out of a combination of two originally separate source strata: a Priestly source and an earlier non-Priestly source that was used to supplement the Priestly framework. Though this overall approach contradicts some recent attempts to replace such source models with theories of post-Priestly scribal expansion, Carr does find evidence of multiple layers of scribal revision in the non-P and P sources, from the expansion of an early independent non-Priestly primeval history with a flood narrative and related materials to a limited set of identifiable layers of Priestly material that culminate in the P-like redaction of the whole. This book synthesizes prior scholarship to show how both the P and non-Priestly strata of Genesis also emerged out of a complex interaction by Judean scribes with non-biblical literary traditions, particularly with Mesopotamian textual traditions about primeval origins. The Formation of Genesis 1-11 makes a significant contribution to scholarship on one of the most important texts in the Hebrew Bible and will influence models for the formation of the Hebrew Bible as a whole.

The opening chapters of Genesis tell the story of how humans relate to the world— and to God. Genesis 1-11 is a parade of humanity's stories intertwined with the most intriguing subjects wrestled with today: the beginning of the cosmos, the nature of humanity, family, sex, deceit, death, murder, mass murder, ecology, agriculture, urbanization, and more. In The Universal Story, Dru Johnson shows how Genesis 1-11 is written in a way that informs the rest of biblical history—including the exodus, the kings of Israel, the exile, the Gospels, and early church. Genesis 1-11 presents a story of humanity that seeks to explain the background of every human endeavor. It is the universal story—the story of stories—because it is a story about how all of these things came to be the way the Hebrews understood them to be. These bizarre and ancient stories frame the story of God and His plan for earth and humanity.

To read Genesis intelligently, we must consider the questions, the literature, and the times in which Genesis was written. In How to Read Genesis Tremper Longman III provides a welcome guide to reading, studying, understanding, and savoring this panorama of beginnings—of both the world and of Israel. And importantly for Christian readers, we gain insight into how Genesis points to Christ and can be read in light of the gospel.

"This book...is designed to make the Bible of Israel intelligible, relevant, and hopefully, inspiring to a sophisticated generation, possessed of intellectual curiosity and ethical sensitivity...It is based on the belief that the study of the Book of Books must constitute a mature intellectual challenge, an exposure to the expanding universe of scientific biblical scholarship...Far from presenting a threat to faith, a challenge to the intellect may reinforce faith and purify it."--from the Introduction

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

The nature of the Genesis narrative has sparked much debate among Christians. This book introduces three predominant interpretive genres and their implications for biblical understanding. Each contributor identifies their position on the genre or genres of Genesis, chapters 1-11, addresses why their interpretation is respectful of and appropriate to the text, and contributes examples of its application to a variety of passages. The positions include: Theological History(Genesis can be taken seriously as both history and theology) – defended by James K. Hoffmeier. Proto-History (the early Genesis narratives consist of a variety of literary genres; which, nonetheless, do not obscure the book's theological teaching) – defended by Gordon J. Wenham. Ancient Historiography (an understanding of Genesis that seeks to reconcile the limitations of its human authors with the nature of it being the Word of God) defended by Kenton L. Sparks. General editor and Old Testament scholar Charles Halton explains the importance of genre and provides historical insight in the introduction and helpful summaries of each position in the conclusion. In the reader-friendly Counterpoints format, this book helps readers to reflect on the strengths and weaknesses of each view and draw informed conclusions in this much-debated topic.

This volume is part of anticipated 30-volume set of commentaries for the entire Bible. Each volume will have Bible Exposition written by a capable Bible scholar and Urban Ministry Commentary sidebar insights written by an urban specialist. We have titled this series the Polis Bible Commentary, using the Greek word "polis," the ancient designation for a city. Ancient cities were centers for commerce, manufacturing, government, the arts, architecture, religious sites, and education. While the cities of Bible times had none of the technological features of modern cities, the difference between urban settings and rural settings was just as huge. Talent, ideas, and trends flowed to the urban centers from the rural world, with the urban influence coming back to rural residents with the city's stamp of influence. This commentary series is written from the perspective that much of the Bible was written with cities in mind and intended for an urban audience. Urbanists today have taught us that the cities of our world have great similarities and commonalities as opposed to their surrounding rural areas. Missions endeavors originating in the Western churches have long targeted rural populations in Africa and Asia. Now, the demographic trends that are building the urban populations have turned this focus to cities. It is the desire of the authors and editors of this series that the intentional inclusion of an urban perspective will better serve those who serve and live in these dynamic cities.