The First Heresy

Information about the first heresy is secreted out of Jerusalem after its fall in AD 70. It reaches the last great pagan philosopher, Hypatia of Alexandria, and is smuggled out of Egypt by her slave-companion on the day of her murder. Centuries later, clues to the First Heresy are revealed in Ireland to a Norman youth and retired Templar Knight. Meanwhile, in Paris, a scholar of Persian descent, and connected to the Knights Templar, is drawn into the events that unfold. The First Heresy is so stunning that it could destroy the foundation of the Roman Church and the secular power-structures of Europe. It sets in motion a medieval hunt across France and Ireland as a small group, led by scholar, is closely pursued by the forces of the French King. They are confronted with the truth about the Christ and the nature of man, while the Order itself is attacked by the Iron King, convinced he is an agent of God. The First Heresy, the debut novel from financial commentator and TV presenter Eddie Hobbs, combines historical research with fiction and mysticism to create a unique, fast-paced thriller which will have you on the edge of your seat.

Distraught at the judgement of the Emperor, the Word Bearers cast their fury and fervour onto the battlefield. All the while they explore the old ways of Colchis, seeking their own path - one that can only lead to damnation and heresy ...

A lively examination of the heretics who helped Christianity become the world’s most powerful religion. From Arius, a fourth-century Libyan cleric who doubted the very divinity of Christ, to more successful heretics like Martin Luther and John Calvin, this book charts the history of dissent in the Christian Church. As the author traces the Church’s attempts at enforcing orthodoxy, from the days of Constantine to the modern Catholic Church’s lingering conflicts, he argues that heresy—by forcing the Church to continually refine and impose its beliefs—actually helped Christianity to blossom into one of the world’s most formidable religions. Today, all believers owe it to themselves to grapple with the questions raised by heresy. Can you be a Christian without denouncing heretics? Is it possible that new ideas challenging Church doctrine are destined to become as popular as Luther’s once-outrageous suggestions of clerical marriage and a priesthood of all believers? A delightfully readable and deeply learned new history, Heretics overturns our assumptions about the role of heresy in a faith that still shapes the world. “Wright emphasizes the ‘extraordinarily creative role’ that heresy has played in the evolution of Christianity by helping to ‘define, enliven, and complicate’ it in dialectical fashion. Among the world’s great religions, Christianity has been uniquely rich in dissent, Wright argues—especially in its early days, when there was so little agreement among its adherents that one critic compared them to a marsh full of frogs croaking in discord.” —The New Yorker

While it has often been recognised that the development of Christian orthodoxy was stimulated by the speculations of those who are now called heretics, it is still widely assumed that their contribution was merely catalytic, that they called forth the exposition of what the main church already believed but had not yet been required to formulate. This book maintains that scholars have underrated the constructive role of these "heretical" speculations in the evolution of dogma, showing that salient elements in the doctrines of the fall, the Trinity and the union of God and man in Christ derive from teachings that were initially rejected by the main church. Mark Edwards also reveals how authors who epitomised orthodoxy in their own day sometimes favoured teachings which were later considered heterodox, and that their doctrines underwent radical revision before they became a fixed element of orthodoxy. The first half of the volume discusses the role of Gnostic theologians in the formation of catholic thought; the second half will offer an unfashionable view of the controversies which gave rise to the councils of Nicaea, Ephesus and Chalcedon . Many of the theories advanced here have not been broached elsewhere, and no synthesis on this scale had been attempted by other scholars. While this book proposes a revision in the scholarly perception of early Christendom, it also demonstrates the essential unity of the tradition.

This short and accessible book introduces readers to the problems of heresy, schism and dissidence over the last two millennia. The heresies under discussion range from Gnosticism, influential in the early Christian period, right through to modern sects. The idea of a heretic conjures up many images, from the martyrs prepared to die for their beliefs, through to sects with bizarre practices. This book provides a remarkable insight into the fraught history of heresy, showing how the Church came to insist on orthodoxy when threatened by alternative ideals, exploring the social and political conditions under which heretics were created, and how those involved were 'tested' and punished, often by imprisonment and burning. Engaging written, A Brief History of Heresy is enlivened throughout with fascinating examples of individuals and movements. A short, accessible history of heresy. Spans the last two millennia, from the Gnostics through to modern sects. Considers heresy in relation to ecclesial separatism, doctrinal disagreement, church order, and basic metaphysics. Enlivened with intriguing examples of individuals and movements. Written by a leading academic in the field of Religious History.

The earliest Christian heretics. "Hultgren and Haggmark have brought together in one volume all of the major orthodox references to persons and theological movements of the first two Christian centuries that were subsequently branded as 'heretical.' In so doing, the editors have done a great service for instructors in early Christian history.. The volume's brief introduction not only helps contextualize the heterodox thinkers or movements in their time but also helps relate the concerns that they addressed in the first and second centuries to those of the late twentieth century. . For those readers as well as for scholars who would like to have a ready reference, this is a useful volume." -Church History "The Earliest Christian Heretics is a 'user-friendly' anthology that will be a great help to both the beginning student and specialized scholar and teacher of early Christianity. Whereas once the researcher had to rifle through the cumbersome volumes of the Ante-Nicene Fathers series, now she can reach for this handy compendium to find all major heresiological entries for the first two centuries presented in a simple, clear format." -Journal of Early Christian Studies "A highly useful compendium of well chosen early Christian writings (in English) directed against a wide variety of heretics, especially Gnostics." -Robert M. Grant, University of Chicago "This book fills a surprising gap. It is highly recommended as a classroom resource for college and seminary, a study guide for the interested nonexpert, and even a handy tool for the graduate student of scholar for quick reference to sources otherwise scattered." -Carolyn Osiek, Catholic Theological Union Arland J. Hultgren is Asher O. and Carrie Nasby Professor of New Testament, and Steven A. Haggmark is Associate Professor of Islamic Studies and Christian Mission and World Religions at Luther Seminary, Saint Paul, Minnesota.

Heresy is a central concept in the formation of Orthodox Christianity. Where does this notion come from? This book traces the construction of the idea of ‘heresy’ in the rhetoric of ideological disagreements in Second Temple Jewish and early Christian texts and in the development of the polemical rhetoric against ‘heretics,’ called heresiology. Here, author Robert Royalty argues, one finds the origin of what comes to be labelled ‘heresy’ in the second century. In other words, there was such as thing as ‘heresy’ in ancient Jewish and Christian discourse before it was called ‘heresy.’ And by the end of the first century, the notion of heresy was integral to the political positioning of the early orthodox Christian party within the Roman Empire and the range of other Christian communities. This book is an original contribution to the field of Early Christian studies. Recent treatments of the origins of heresy and Christian identity have focused on the second century rather than on the earlier texts including the New Testament. The book further makes a methodological contribution by blurring the line between New Testament Studies and Early Christian studies, employing ideological and post-colonial critical methods.

Why the Church must defend the truth. Our ongoing fascination with alternative Christianities is on display every time a never-before-seen gospel text is revealed, an archaeological discovery about Jesus makes front-page news, or a new work of fiction challenges the very foundations of the church. Now, in a timely corrective to this trend, renowned church historian Alister McGrath examines the history of subversive ideas, overturning common misconceptions that heresy is somehow more spiritual or liberating than traditional dogma. In so doing, he presents a powerful, compassionate orthodoxy that will equip the church to meet the challenge from renewed forms of heresy today.

Beginning with Walter Bauer in 1934, the denial of clear orthodoxy in early Christianity has shaped and largely defined modern New Testament criticism, recently given new life through the work of spokesmen like Bart Ehrman. Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors Köstenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity. Köstenberger and Kruger's accessible and careful scholarship not only counters the "Bauer Thesis" using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.