The Final Blasphemy To The Face Of An Angry God

Just what was the Lost Ark of the Covenant? Was it just an elaborately designed golden layered box that carried the Ten Commandments? The Bibles book of Exodus states that God communed with His chosen people by speaking through Moses when he sat on the mercy seat of the Ark.

In this groundbreaking book, David Powlison reframes the universal problem of anger through an in-depth exploration of God's anger and ours. Full of practical help for all who struggle with how to respond when life goes wrong, Good and Angry sets readers on a path toward the faithful and fruitful expression of anger.

While atheists such as Richard Dawkins have now become public figures, there is another and perhaps darker strain of religious rebellion that has remained out of sight--people who hate God. In this revealing book, Bernard Schweizer looks at men and women who do not question God's existence, but deny that He is merciful, competent, or good. Sifting through a wide range of literary and historical works, Schweizer finds that people hate God for a variety of reasons. Some are motivated by social injustice, human suffering, or natural catastrophes that God does not prevent. Some blame God for their personal tragedies. Schweizer concludes that, despite their blasphemous thoughts, these people tend to be creative and moral individuals, and include such literary lights as Friedrich Nietzsche, Mark Twain, Zora Neale Hurston, Rebecca West, Elie Wiesel, and Philip Pullman. Schweizer shows that literature is a fertile ground for God haters. Many authors, who dare not voice their negative attitude to God openly, turn to fiction to give vent to it. Indeed, Schweizer provides many new and startling readings of literary masterpieces, highlighting the undercurrent of hatred for God. Moreover, by probing the deeper mainsprings that cause sensible, rational, and moral beings to turn against God, Schweizer offers answers to some of the most vexing questions that beset human relationships with the divine.

Preached at Enfield, Connecticut on July 8, 1741, this is perhaps the greatest sermon ever preached in America—and is certainly among the most well known. Owing to its forthright dealing with God’s wrath and His intense hatred of sin and the sinner, it is also one of the most controversial. Indeed, for more than three-quarters of the sermon Edwards lays down a relentless stream of the most vivid and horrifying descriptions of the danger facing unregenerate men. While it is difficult to read such graphic language, there is abundant hope in the sermon’s conclusion. Edwards puts it this way, “And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open and stands calling and crying with a loud voice to poor sinners.” While those who would rather ignore God’s justice in favor of His mercy condemn Edwards and his sermon, those who were present and actually heard him preach that day reacted in a decidedly different manner. According to the diary of Reverend Stephen Williams who attended the sermon, “Before the sermon was done there was a great moaning and crying through the whole House, ‘what shall I do to be saved; oh, I am going to hell, etc.’” The diary goes on to indicate that Edwards had to interrupt his sermon and come down to minister to those who were under such awful conviction. And so, in spite of what the scoffers might think or say, “the amazing and astonishing power of God” was manifested among the people that day—with many falling not into the hands of an angry God, but into the arms of a mighty Savior.

As the first comprehensive study in the twentieth century of Luther's concept of the Holy Spirit, this book should be welcomed by every serious student of Luther's theology - for although Luther's view of the Holy Spirit dominates every aspect of his vast theological output, it is not always easy to discover what he really thought. Historians and theologians have at different times come to varying conclusions, based on the same fundamental writings of Luther. Enthusiastic followers of the Reformer, in their efforts to convince others, have from time to time fallen into the temptation to oversimplify his teachings. Spiritus Creator is the answer to this confusion. Laying aside the numerous interpretations of others, Regin Prenter, a noted Danish Theologian and scholar, presents Luther's thought itself. In this study he does not ask where Luther's thoughts came from, or how they developed; he asks only what Luther thought. Questioning, for example, whether Luther's view of the Holy Spirit was really so traditional, so much colored by medieval thought patterns as has been widely assumed, Dr. Prenter shows how Luther used Augustinian terms - the vocabulary of his age - yet gave them new content, even new definitions. He demonstrates how Luther's concept of the Holy Spirit did indeed take shape in a traditional form but that it then grew into what is for all Protestants a crucial, evangelical insight. Spiritus Creator is divided into two parts: the concept of the Holy Spirit before Luther had to defend his teachings from the distortions of enthusiasts, and this same concept during his struggle with the enthusiasts. This pattern gives the author opportunity to present the basic statements of the early period without reference to the polemical situation of Luther's later life. It also demonstrates the essential continuity that gives Luther's concept of the Holy Spirit importance for the thinking of all ages - our own not excluded.

"Sinners in the Hands of an Angry God" is a sermon written by British Colonial Christian theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts to unknown effect, and again on July 8, 1741 in Enfield, Connecticut. Like Edwards' other works, it combines vivid imagery of Hell with observations of the world and citations of the scripture. It is Edwards' most famous written work, is a fitting representation of his preaching style, and is widely studied by Christians and historians, providing a glimpse into the theology of the Great Awakening of c. 1730-1755. This is a typical sermon of the Great Awakening, emphasizing the belief that Hell is a real place. Edwards hoped that the imagery and language of his sermon would awaken audiences to the horrific reality that he believed awaited them should they continue life without devotion to Christ. The underlying point is that God has given humanity a chance to rectify their sins. Edwards says that it is the will of God that keeps wicked men from the depths of Hell. This act of restraint has given humanity a chance to mend their ways and return to Christ.

"Sinners in the Hands of an Angry God" combines vivid imagery of Hell with observations of the world and citations of the scripture. It is Edwards' most famous written work, is a fitting representation of his preaching style, and is widely studied by Christians and historians, providing a glimpse into the theology of the Great Awakening of c. 1730–1755. The sermon emphasizes the belief that Hell is a real place. Edwards hoped that the imagery and language of his sermon would awaken audiences to the horrific reality that he believed awaited them should they continue without calling on Christ to be saved. The underlying point is that God has given humanity a chance to confess their sins. Edwards says that it is the mere will of God that keeps wicked men from the depths of Hell. This act of restraint has given humanity a chance to mend their ways and return to Christ.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

In Douglas Preston's Blasphemy, the world's biggest supercollider, locked in an Arizona mountain, was built to reveal the secrets of the very moment of creation: the Big Bang itself. The Torus is the most expensive machine ever created by humankind, run by the world's most powerful supercomputer. It is the brainchild of Nobel Laureate William North Hazelius. Will the Torus divulge the mysteries of the creation of the universe? Or will it, as some predict, suck the earth into a mini black hole? Or is the Torus a Satanic attempt, as a powerful televangelist decries, to challenge God Almighty on the very throne of Heaven? Twelve scientists under the leadership of Hazelius are sent to the remote mountain to turn it on, and what they discover must be hidden from the world at all costs. Wyman Ford, ex-monk and CIA operative, is tapped to wrest their secret, a secret that will either destroy the world...or save it. The countdown begins... At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

Creator of The Message Bible translation, which has sold more than 20 million copies, Eugene Peterson has helped us find surprising newness in confusing or overly familiar Bible passages. God’s Message for Each Day is a year-long devotional that gathers Eugene Peterson’s best-loved, most powerful writing into a daily invitation to grow closer to God. God’s Message for Each Day, a 365-day devotional, includes: well-chosen scripture verses brief excerpts from Peterson’s most compelling writing from classic books, including Run with the Horses, Leap Over a Wall, A Long Obedience in the Same Direction, and more complex Bible subjects explained in clear language ways to apply God’s truth to everyday life God’s Message for Each Day is a great gift for: men and women alike recent high school and college graduates those starting a new job anyone eager to grow in their faith Eugene Peterson’s insight and wisdom give the reader the perfect way to learn more about the Word of God in a way that’s easy to understand.