The Fall Rise Of Jerusalem

The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles--all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.

From Manchester's deadly cotton works to London's literary salons, a brilliant exploration of how the Victorians created the modern city Since Charles Dickens first described Coketown in Hard Times, the nineteenth-century city, born of the industrial revolution, has been a byword for deprivation, pollution, and criminality. Yet, as historian Tristram Hunt argues in this powerful new history, the Coketowns of the 1800s were far more than a monstrous landscape of factories and tenements. By 1851, more than half of Britain's population lived in cities, and even as these pioneers confronted a frightening new way of life, they produced an urban flowering that would influence the shape of cities for generations to come. Drawing on diaries, newspapers, and classic works of fiction, Hunt shows how the Victorians translated their energy and ambition into realizing an astonishingly grand vision of the utopian city on a hill—the new Jerusalem. He surveys the great civic creations, from town halls to city squares, sidewalks, and even sewers, to reveal a story of middle-class power and prosperity and the liberating mission of city life. Vowing to emulate the city-states of Renaissance Italy, the Victorians worked to turn even the smokestacks of Manchester and Birmingham into sites of freedom and art. And they succeeded—until twentieth-century decline transformed wealthy metropolises into dangerous inner cities. An original history of proud cities and confident citizens, Building Jerusalem depicts an unrivaled era that produced one of the great urban civilizations of Western history.

This book examines the politics of Jerusalem since 1967 and the city’s decline as an Arab city. Covering issues such as the Old City, the barrier, planning regulations and efforts to remove Palestinians from it, the book provides a broad overview of the contemporary situation and political relations inside the Palestinian community, but also with the Israeli authorities.

Jerusalem--one of the most contested sites in the world. Reconstructing Jerusalem takes readers back to a pivotal moment in its history when it lay ruined and abandoned and the glory of its ancient kings, David and Solomon, had faded. Why did this city not share the same fate as so many other conquered cities, destroyed and forever abandoned, never to be rebuilt? Why did Jerusalem, disgraced and humiliated, not suffer the fate of Babylon, Nineveh, or Persepolis? Reconstructing Jerusalem explores the interrelationship of the physical and intellectual processes leading to Jerusalem's restoration after its destruction in 587 B.C.E., stressing its symbolic importance and the power of the prophetic perspective in the preservation of the Judean nation and the critical transition from Yahwism to Judaism. Through texts and artifacts, including a unique, comprehensive investigation of the archaeological evidence, a startling story emerges: the visions of a small group of prophets not only inspired the rebuilding of a desolate city but also of a dispersed people. Archaeological, historical, and literary analysis converge to reveal the powerful elements of the story, a story of dispersion and destruction but also of re-creation and revitalization, a story about how compelling visions can change the fate of a people and the course of human history, a story of a community reborn to a barren city.

The Siege of Jerusalem (c. 1370-90 CE) is a difficult text. By twenty-first-century standards, it is gruesomely violent and offensive. It tells the story of the Roman destruction of the Second Temple in Jerusalem in 70 CE, an event viewed by its author (as by many in the Middle Ages) as divine retribution against Jews for the killing of Christ. It anachronistically turns first-century Roman emperors Titus and Vespasian into Christian converts who battle like medieval crusaders to avenge their savior and cleanse the Holy Land of enemies of the faith. It makes little sense without frank understanding of medieval Christian anti-Semitism. There is, nevertheless, some consensus that Siege is a finely crafted piece of poetry, and that its combination of horror, beauty, and learnedness makes it an effective work of art. As literary scholar A.C. Spearing has put it, “We may not like what the poet does, but it is done with skillful craftsmanship and sometimes with brilliant virtuosity.” The tale that the anonymous Siege poet tells, moreover, is an important and still reverberating part of the history of Western thinking about the East. It is, in Yehuda Amichai’s phrase, a “currency of the past” that continues to be negotiated. The first-century destruction of Jerusalem has been understood in both Christian and Jewish traditions as the beginning of the Jewish Diaspora; for medieval Christians it was also a model of successful Christian leadership and justified warfare, an allegory of political and personal spiritual battle. As part of the story of the historical rift between Christianity and Judaism—and of the inevitable victory of Christianity—the destroyed Second Temple was taken as symbolic of the fall of Judaism and the rise of the new Christian era in which anyone who rejected Christ would suffer. Written in alliterative verse in the late fourteenth century, The Siege of Jerusalem seems to have been popular in its day; at least nine fourteenth- and fifteen-century manuscripts containing the poem have come down to us. Yet this is the first volume to offer a full Modern English translation. In addition, appendices provide extensive samples of the alliterative original, a wide-ranging compendium of materials documenting anti-Semitism in the Middle Ages, comparative biblical passages, and much else.

The destruction of Jerusalem by the Babylonians in 587 BCE is arguably the most tremendous disaster in the Hebrew Bible. How this decisive date relates to the development of the Pentateuch, however, is highly controversial. Is the trauma of Jerusalem reflected in the five books of Moses? This question is addressed from multiple perspectives in this volume. Israel Finkelstein and Lester L. Grabbe discuss the archaeological and historical data. Experts in Pentateuchal criticism from diverse international backgrounds present a rich panorama of relevant themes, including biblical historiography, contacts with Mesopotamian culture before and during the Babylonian exile, and the issue of cultic discontinuity caused by the destruction and restoration of Jerusalem's temple. Contributors: Angelika Berlejung, Peter Dubovsky, Israel Finkelstein, Georg Fischer, Lester L. Grabbe, Ronald Hendel, Bernard M. Levinson, Nathan MacDonald, Dominik Markl, Christophe Nihan, Eckart Otto, Konrad Schmid, Jean Louis Ska, Jean-Pierre Sonnet, Jeffrey Stackert, Nili Wazana

For those struggling with the balance between nit-picky rules and permissiveness, its an indispensable resource of biblical reason. In gracious, conversational style, the reality of Christianitys cultural adaptation is illustrated, along with a practical understanding of relevant scriptural principles and their legitimate application to the polarizing issue of personal standards. This is a makeover for the church from the inside out!

Award-winning journalist Javier Sinay investigates a series of murders from the nineteenth century, unearthing the complex history and legacy of Moisés Ville, the "Jerusalem of South America," and his personal connection to a little-known period of Jewish history in Argentina. In 2009, journalist Javier Sinay discovered an article from 1947, written by his great-grandfather Mijl Hacohen Sinay, detailing twenty-two murders that had occurred in Moisés Ville at the end of the nineteenth century. What starts out as an investigation into these murders turns into a deeper exploration of the history of Moisés Ville, one of the first Jewish agricultural communities in Argentina, and Sinay's own connection to this historically thriving Jewish epicenter. Seeking refuge from the pogroms of Czarist Russia, a group of Jewish immigrants founded Moisés Ville in the late 1880s. Like their town's prophetic namesake, these immigrants fled one form of persecution only to encounter a different set of hardships: exploitative land prices, starvation, illness, language barriers, and a series of murders perpetrated by roving gauchos who preyed upon their vulnerability. Sinay, though a descendant of these immigrants, is unfamiliar with this turbulent history, and his research into the spate of violence plunges him into his family's past and their link to Moisés Ville. He combs through libraries and archives in search of documents about the murders and hires a book detective to track down issues ofDer Viderkol, the first Yiddish newspaper in Argentina started by his great-grandfather. He even enrolls in Yiddish classes so he can read the newspaper and other contemporaneous records for himself. Through interviews with his family members, current residents of Moisés Ville, historians, and archivists, Sinay compiles moving portraits of the victims of these heinous murders and reveals the fascinating and complex history of the town once known as the "Jerusalem of South America."