The Facts We Have To Face

If you are sick of writing, or reading, factual reports that put you and your audience to sleep; if you wish there were a way to write research that both informed and entertained like your favorite non-fiction books do; if you need a good laugh; if your teacher needs to laugh, then 51 Wacky We-search Reports is the book for you. It will teach you how to hunt for the best facts and turn them into cartoons, parody performances, jokes, wacky poetry and much, much more.Just imagine: The World's Thinnest Books (A Guide to Vegetarian Living by T. Rex); Wacky Trading Cards (I'll trade you a Julius Caesar for an amoeba); or Wacky Websites (www.holyromanempire.com). It's about facing the facts with fun!

Fiction. Asian Studies. Spanning three decades, THE ENEMY WITHIN is a memorable portrait of a woman caught between worlds. Dreaming of college in the tropical paradise of Kerala, India, seventeen-year-old Sita is married off by her parents to an Indian engineer in Quebec City. Set against the backdrop of Quebec politics, it is the story of a courageous woman who breaks with tradition in search in search of peace and love, only to be betrayed by the man she first loved and the land she has thought of as hers.

Evaluation is ubiquitous. Indeed, it isn't an exaggeration to say that we assess actions, character, events, and objects as good, cruel, beautiful, etc., almost every day of our lives. Although evaluative judgement - for instance, judging that an institution is unjust - is usually regarded as the paradigm of evaluation, it has been thought by some philosophers that a distinctive and significant kind of evaluation is perceptual. For example, in aesthetics, some have claimed that adequate aesthetic judgement must be grounded in the appreciator's first hand-hand perceptual experience of the item judged. In ethics, reference to the existence and importance of something like ethical perception is found in a number of traditions, for example, in virtue ethics and sentimentalism. This volume brings together philosophers working in aesthetics, epistemology, ethics, philosophy of mind, and value theory to investigate what we call 'evaluative perception'. Specifically, they engage with (1) Questions regarding the existence and nature of evaluative perception: Are there perceptual experiences of values? If so, what is their nature? Are perceptual experiences of values sui generis? Are values necessary for certain kinds of perceptual experience? (2) Questions about epistemology: Can evaluative perceptual experiences ever justify evaluative judgements? Are perceptual experiences of values necessary for certain kinds of justified evaluative judgements? (3) Questions about value theory: Is the existence of evaluative perceptual experience supported or undermined by particular views in value theory? Are particular views in value theory supported or undermined by the existence of evaluative perceptual experience?