The Evolution Of A Suburban Church

After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. In this richly illustrated history of midcentury modern churches in the Midwest, Gretchen Buggeln shows how architects and suburban congregations joined forces to work out a vision of how modernist churches might help reinvigorate Protestant worship and community. The result is a fascinating new perspective on postwar architecture, religion, and society. Drawing on the architectural record, church archives, and oral histories, The Suburban Church focuses on collaborations between architects Edward D. Dart, Edward A. Sövik, Charles E. Stade, and seventy-five congregations. By telling the stories behind their modernist churches, the book describes how the buildings both reflected and shaped developments in postwar religion—its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. While many scholars have characterized these congregations as “country club” churches, The Suburban Church argues that most were earnest, well-intentioned religious communities caught between the desire to serve God and the demands of a suburban milieu in which serving middle-class families required most of their material and spiritual resources.

"After World War II, America's religious denominations spent billions on church architecture as they spread into the suburbs. In this richly illustrated history of midcentury modern churches in the Midwest, Gretchen Buggeln shows how architects and suburban congregations joined forces to work out a vision of how modernist churches might help reinvigorate Protestant worship and community. The result is a fascinating new perspective on postwar architecture, religion, and society. Drawing on the architectural record, church archives, and oral histories, The Suburban Church focuses on collaborations between architects Edward D. Dart, Edward A. Sovik, Charles E. Stade, and seventy-five congregations. By telling the stories behind their modernist churches, the book describes how the buildings both reflected and shaped developments in postwar religion--its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. While many scholars have characterized these congregations as "country club" churches, The Suburban Church argues that most were earnest, well-intentioned religious communities caught between the desire to serve God and the demands of a suburban milieu in which serving middle-class families required most of their material and spiritual resources."--

Dean Nisbett has crafted an excellent book that is carefully researched. He is a masterful storyteller, combining theology, sociology, history, scripture and church architecture into a masterpiece. Writing about the struggle of a suburban parish to build an edifice, the author cites numerous parallels between the Israelites' history and that of the parish. He recasts the Israelites' story into the contemporary, making the Bible relevant in demonstrating the ongoing work of God. Nisbett explores the struggle of African Americans to be integrated into the United States of America. He addresses the tension between West Indians and black Americans and notes the latter's significant contribution to the Episcopal Church. He recognizes the indelible contribution of the first African Americans who penetrated the white enclave of Cambria Heights. Recognition is also made of black Episcopalians for their valuable contribution to the society and for challenging the church to be honest to its Catholicity, insisting that they (black Episcopalians) be included into the "Body of Christ."The author explicates the concept of vocation, the "call" to serve God in His church. He shares his personal experience. Very inspiring! A must read for those contemplating the ordained ministry. The book integrates the Church into the life of the community. It is an excellent tool for congregational development, and could serve as a model for congregations to chronicle their history from a theological perspective. In addition, the book will be useful to those researching the history of the ordination of black Episcopalians and the birth of the black Episcopal congregation in the United States. It is a wonderful resource for those considering church construction. Finally, the author theologizes the building and provides a helpful manual for every worshiper whom the author (in reference to 1st Peter) describes as "living stones" built upon the foundation of Jesus Christ, "The chief Corner Stone."

Explores the role of race and consumer culture in attracting urban congregants to an evangelical church The Urban Church Imagined illuminates the dynamics surrounding white urban evangelical congregations’ approaches to organizational vitality and diversifying membership. Many evangelical churches are moving to urban, downtown areas to build their congregations and attract younger, millennial members. The urban environment fosters two expectations. First, a deep familiarity and reverence for popular consumer culture, and second, the presence of racial diversity. Church leaders use these ideas when they imagine what a “city church” should look like, but they must balance that with what it actually takes to make this happen. In part, racial diversity is seen as key to urban churches presenting themselves as “in touch” and “authentic.” Yet, in an effort to seduce religious consumers, church leaders often and inadvertently end up reproducing racial and economic inequality, an unexpected contradiction to their goal of inclusivity. Drawing on several years of research, Jessica M. Barron and Rhys H. Williams explore the cultural contours of one such church in downtown Chicago. They show that church leaders and congregants’ understandings of the connections between race, consumer culture, and the city is a motivating factor for many members who value interracial interactions as a part of their worship experience. But these explorations often unintentionally exclude members along racial and classed lines. Indeed, religious organizations’ efforts to engage urban environments and foster integrated congregations produce complex and dynamic relationships between their racially diverse memberships and the cultivation of a safe haven in which white, middle-class leaders can feel as though they are being a positive force in the fight for religious vitality and racial diversity. The book adds to the growing constellation of studies on urban religious organizations, as well as emerging scholarship on intersectionality and congregational characteristics in American religious life. In so doing, it offers important insights into racially diverse congregations in urban areas, a growing trend among evangelical churches. This work is an important case study on the challenges faced by modern churches and urban institutions in general.

A “funny and self-revealing” meditation on keeping your faith alive and vibrant in a world of strip malls, SUVs, and soccer games (Denver Post). Many seekers find themselves adrift in the seemingly unreal world of the suburbs. They read spirituality books, but struggle to stay connected to God while doing carpool duty or coaching soccer. In this book, Dave Goetz, a former pastor, shows that the suburbs are indeed a real world—but a spiritually corrosive one that can truly be toxic to the soul. Suburbanites need to understand how this comfortable, predictable environment affects them and what spiritual disciplines are needed for their faith to survive and thrive. Goetz identifies eight toxins in the suburban life, such as hyper-competition and the “transactional” friendship, and suggests eight corresponding disciplines to keep the spiritual life authentic. Goetz weaves sociology studies, his own experiences, current events, wisdom of the spiritual masters, and a little humor to equip spiritual suburbanites for relating to God amid Starbucks, strip malls, and perfect lawns. “Goetz’s witty new book deals with desperate housewives, clueless husbands, and stressed children—and the spirit-deadening alienation sometimes found in their housing tracts and cul-de-sacs.” —Orlando Sentinel

Islam, gentrification, AIDS, and multiculturalism: Where do we face these realities? A few years ago, it was in the city. But today, many city dwellers are moving to the suburbs, either by choice or because of circumstances beyond their control. And this shift is changing both the urban and suburban landscape. With this shift in mind, editors John Fuder and Noel Castellanos have gathered together a team of experts to help you minister effectively in both the urban and suburban context. Divided into four sections--Critical Issues, Church-Planting Models, Ministering to Suburban Needs, and Para-Church Ministries--A Heart for the Community is a rich resource designed to help you do ministry today.

Our nation used to look at violence, poverty, and gentrification and assign those problems to urban centers. Today, these issues concern the suburbs, too. The Christian community is responding to this reality. Churches and parachurch ministries are actively working to transform lives and restore communities throughout the city and suburbs. In A Heart for the Community: New Models for Urban and Suburban Ministry, you will be challenged by a collection of voices seeking community renewal. These individuals are involved in creative church planting initiatives, and they are serving the growing Hispanic and Muslim populations. Additional endeavors include serving racially changing communities, economic development strategies, and more. As anyone who has been in ministry for any length of time can attest, tackling some of the most challenging issues of our times is no mere academic exercise. The voices within these pages write from experience and offer workable, vibrant models of ministry that make a difference.