The Eucharistic Form Of God

This study presents Hans Urs von Balthasar’s theology of the Eucharist and shows its significance for contemporary sacramental theology. Anyone who seeks to offer a systematic account of Hans Urs von Balthasar’s theology of the Eucharist and the liturgy is confronted with at least two obstacles. First, his reflections on the Eucharist are scattered throughout an immense and complex corpus of writings. Second, the most distinctive feature of his theology of the Eucharist is the inseparability of his sacramental theology from his speculative account of the central mysteries of the Christian faith. In The Eucharistic Form of God, the first book-length study to explore Balthasar’s eucharistic theology in English, Jonathan Martin Ciraulo brings together the fields of liturgical studies, sacramental theology, and systematic theology to examine both how the Eucharist functions in Balthasar’s theology in general and how it is in fact generative of his most unique and consequential theological positions. He demonstrates that Balthasar is a eucharistic theologian of the highest caliber, and that his contributions to sacramental theology, although little acknowledged today, have enormous potential to reshape many discussions in the field. The chapters cover a range of themes not often included in sacramental theology, including the doctrine of the Trinity, the Incarnation, and soteriology. In addition to treating Balthasar’s own sources—Origen, Gregory of Nyssa, Pascal, Catherine of Siena, and Bernanos—Ciraulo brings Balthasar into conversation with contemporary Catholic sacramental theology, including the work of Louis-Marie Chauvet and Jean-Yves Lacoste. The overall result is a demanding but satisfying presentation of Balthasar’s contribution to sacramental theology. The audience for this volume is students and scholars who are interested in Balthasar’s thought as well as theologians who are working in the area of sacramental and liturgical theology.

In this insightful, interdisciplinary study, Robert Sokolowski uses the methods of phenomenology to examine Christian religious beliefs, particularly the sacrament of the Eucharist. In so doing, he comes to terms with many theological and cultural issues raised by modernity. Although the Eucharist is the center of focus, other issues in Christian faith are also examined, such as the Christian understanding of God, Creation, the Incarnation, Redemption, and biblical Revelation. Sokolowski employs a method that he calls "the theology of disclosure," which studies the structures of appearance and should be distinguished from both positive and scholastic theology. He takes appearances as objective disclosures, not as mere psychological events. When discussing the Eucharist, he shows how it uses the form of quotation and how it draws on various temporal dimensions of human existence as it reenacts the sacrifice of Christ before the eternal Father. The author also considers how Christian belief differs from other forms of religion and from modern atheism. By demonstrating how the Christian understanding of God differs from other ways of understanding the divine, he attempts to show that Christianity is not simply one religion among many but the truth of religion. These deeper themes are explored as necessary contexts for the Eucharist, which could not be properly understood except against the background of the Christian understanding of God as eternal and as Creator and Redeemer. The author provides a comprehensive theological treatment of major issues in Christian faith and does so with categories that are appropriate to our present intellectual and cultural world. This study, which draws upon the work of many classical and contemporary theologians, especially Hans Urs von Balthasar, contributes significantly to speculative theology and to Eucharistic studies. It will be of great use to theologians and philosophers, as well as to students of Christian philosophy and sacramental theology. Robert Sokolowski, a priest of the Archdiocese of Hartford, has taught philosophy at The Catholic University of America since 1963. He has written six books and numerous articles dealing with phenomenology, philosophy and Christian faith, moral philosophy, and issues in contemporary science. He has been an auxiliary chaplain at Bolling Air Force Base in Washington, D.C., since 1976 and was named monsignor in 1993. ------------------------------------------------------------------------------------------------------------------------------------------------ "Indispensable for graduate and divinity programs with interests in Catholic theology and phenomenology of religions.--Religious Studies Review "Intellectually stimulating. . . . The author contributes many insights to the theology of the Eucharist, some of which I had never seen before and found enlightening and moving. The depth of his scholarship is obvious."--Rev. James T. O'Connor, St. Joseph's Seminary, New York "A careful reading of this profound analysis of the Holy Eucharist will be rewarded with a more fruitful participation at Mass. Here we find a modern model of the Catholic theologian who shows us in the concrete how to practice 'faith seeking understanding.'"--Kenneth Baker, S.J., Editor, Homiletic and Pastoral Review

Presents the current theological controversies on the Eucharist in terms which every Christian should understand. Offers a brief history of the evolution of the eucharistic forms and the theology which accompanied this evolution. It then presents the current thought of Scripture scholars on the New Testament faith in the Eucharist. On this basis, the author discusses the problems which have been raised by the new thought in the light of the best contemporary sacramental theology.

The Eucharist originated at the Last Supper of Jesus with his disciples. It is based on the prayer of thanksgiving that Jesus pronounced over the bread and wine at that meal. “Eucharist” means “thanksgiving”, “praise”, and “blessing”. The Church celebrates the Eucharist as a memorial of the death and Resurrection of Jesus Christ, which is more than a remembrance of the Last Supper of Jesus with his disciples. In the Eucharist the sacrifice of our redemption becomes present sacramentally. In the past, dogmatic theology has treated the meaning of the Eucharist while disregarding the form of its liturgical celebration, whereas liturgical studies have been content with only the latter. Yet the two cannot be separated, any more than liturgy and dogma or pastoral practice and doctrine can be understood without the other. The Church’s liturgy is not something external to Christian revelation, but rather, as Joseph Ratzinger said, “revelation accepted in faith and prayer”. In this work Helmut Hoping combines the approaches of dogmatic theology and liturgy while examining the Eucharist from a historical and systematic perspective. This new English translation of the second German edition of this major work, revised and expanded, includes a comparative analysis of the Second Eucharistic Prayer and a chapter on the theology of the words of institution.

In this book, updated with the texts of the third edition of the Roman Missal, Kevin Irwin reflects on the jewel in the crown of Catholicism—the celebration of the Eucharist. His book—theological, pastoral, and contemporary—is essentially concerned with issues about the Eucharist that face us today, decades after the truly historic and unprecedented revisions that took after the Second Vatican Council. Some of these concerns are the result of unforeseen developments about the Eucharist resulting from other factors, for example the decline in numbers of clergy, which has led in some places to Sunday celebrations without the Mass. Other concerns arise from a lack of proper catechesis about the Mass and a keen desire to understand why and how the Eucharist is at the center of Catholic life. In addition to being expressly theological, this book is also expressly pastoral in that it is a reflection on the life lived by the church as it enacts the Eucharist and seeks to live out what the Eucharist celebrates. The book is aimed at the audience of educated Catholics who seek a deeper appreciation of what the Eucharist is and who want to appropriate that understanding in the way they live their lives. This book will be of particular interest to pastoral ministers, both those present and those in training, and the communities of faith whom they serve.

Bread from Heaven offers a contemporary theological synthesis on the Eucharist that brings together classical and critical biblical exegesis, debates on the early history of the Christian liturgy, patristic doctrine, the teachings offered by the Councils of Florence, Trent and Vatican II, and the Church’s lex orandi, all within a framework provided by the Eucharistic theology of Thomas Aquinas. The volume begins with Christ’s Bread of Life discourse in John 6, in light of the Old Testament theme of the manna, and the Synoptic accounts of the Last Supper. These biblical texts offer solid foundation for a theology of Eucharistic sacrifice, presence and Communion. It then continues with a historical and systematic study of the institution of the Eucharist by Christ, with special attention given to the emergence of the first Eucharistic prayers. Then follows a survey of key Christological and ecclesiological themes which undergird Eucharistic theology. The chapters on Eucharistic sacrifice and presence form the heart of the work. Here, the focus moves to key conciliar, patristic and Thomistic insights on these themes. Bread from Heaven clarifies misunderstandings of Eucharistic sacrifice and renders transubstantiation accessible to beginners. Blankenhorn concludes with a study of the consecration, the minister of the Eucharist and the fruits of communion. The chapter on the debate over the words of institution and the epiclesis gives a fresh perspective that integrates both eastern and western tradition. The study of the Eucharistic celebrant strikes a balance between a spirituality of the priest as acting in persona Christi and of the priest as praying in persona ecclesiae. The concluding chapter centers on the Eucharist’s unitive, mystical fruits in the Church. This textbook is ideal for an advanced undergraduate or graduate course on Eucharistic theology. It also seeks to advance the debate on several controversial historical and speculative issues in sacramental theology.

Theology began with the appearances of the risen Jesus. That is, theology began when persons were confronted with a presence that could only be realized by the act of God. In The Eucharistic Faith, the first of a significant new systematic theology of the Eucharist, Ralph N. McMichael weaves liturgy and theology together to understand the ways in which theology and Christian faith are, at heart, about the receiving of the gift of Jesus’ life in Communion.

Reinterprets and reenvisions traditional Eucharistic theology and related prayer forms to fit an evolving universe, and introduces some of Teilhard's evolutionary perspectives, showing how the Eucharist is a living symbol of the ongoing incarnation—or transubstantiation—of the entire cosmos.

A revelatory exploration of the Jewish roots of the Last Supper that seeks to understand exactly what happened at Jesus’ final Passover. “Clear, profound and practical—you do not want to miss this book.”—Dr. Scott Hahn, author of The Lamb’s Supper and The Fourth Cup Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes. Using his in-depth knowledge of the Bible and ancient Judaism, Dr. Brant Pitre answers questions such as: What was the Passover like at the time of Jesus? What were the Jewish hopes for the Messiah? What was Jesus’ purpose in instituting the Eucharist during the feast of Passover? And, most important of all, what did Jesus mean when he said, “This is my body… This is my blood”? To answer these questions, Pitre explores ancient Jewish beliefs about the Passover of the Messiah, the miraculous Manna from heaven, and the mysterious Bread of the Presence. As he shows, these three keys—the Passover, the Manna, and the Bread of the Presence—have the power to unlock the original meaning of the Eucharistic words of Jesus. Along the way, Pitre also explains how Jesus united the Last Supper to his death on Good Friday and his Resurrection on Easter Sunday. Inspiring and informative, Jesus and the Jewish Roots of the Eucharist is a groundbreaking work that is sure to illuminate one of the greatest mysteries of the Christian faith: the mystery of Jesus’ presence in “the breaking of the bread.”

Based firmly on Scripture and Church teachings, The Basic Book of the Eucharist will help you understand what means to receive Communion worthily.