The End Of The World According To Jesus Of Nazareth

What Jesus’ Own Teachings Reveal About the Last Days Why talk about end-times doomsday subjects? Because Jesus Christ talked about them, and in great detail. For that reason alone, we should pay attention. And as we rapidly approach the last days, his message is more relevant to us than ever. The End of the World According to Jesus of Nazareth takes you to the definitive authority on the future—Christ himself—for a clear understanding of what will take place, when it will happen, and how God desires for us to be prepared. Centering on the Olivet Discourse in Matthew’s Gospel, bestselling author Jeff Kinley examines Jesus’ words in their original context, providing clear and engaging overviews of the tribulation, the antichrist, the second coming, the judgments, and Jesus' invitations to believers and unbelievers. In this inspiring and approachable guide, Jeff provides you with clear, biblical answers about what is to come. Jesus revealed the future not only for his followers, but for all of humanity—that we may turn to him for salvation, live in hope, and be ready for his glorious return.

What Jesus’ Own Teachings Reveal About the Last Days Why talk about end-times doomsday subjects? Because Jesus Christ talked about them, and in great detail. For that reason alone, we should pay attention. And as we rapidly approach the last days, his message is more relevant to us than ever. The End of the World According to Jesus of Nazareth takes you to the definitive authority on the future—Christ himself—for a clear understanding of what will take place, when it will happen, and how God desires for us to be prepared. Centering on the Olivet Discourse in Matthew’s Gospel, bestselling author Jeff Kinley examines Jesus’ words in their original context, providing clear and engaging overviews of the tribulation, the antichrist, the second coming, the judgments, and Jesus' invitations to believers and unbelievers. In this inspiring and approachable guide, Jeff provides you with clear, biblical answers about what is to come. Jesus revealed the future not only for his followers, but for all of humanity—that we may turn to him for salvation, live in hope, and be ready for his glorious return.

In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet--a man convinced that the world would end dramatically within the lifetime of his apostles and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.

Building on the work of biblical scholars—Rudolph Bultmann, Raymond Brown, Jane Schaberg, and Robert Funk, among others—filmmaker Paul Verhoeven disrobes the mythical Jesus to reveal a man who has much in common with other great political leaders throughout history—human beings who believed that change was coming in their lifetimes. Gone is the Jesus of the miracles, gone the son of God, gone the weaver of arcane parables whose meanings are obscure. In their place Verhoeven gives us his vision of Jesus as a complete man, someone who was changed by events, the leader of a political movement, and, perhaps most importantly, someone who, in his speeches and sayings, introduced a new ethic in which the embrace of human contradictions transcends the mechanics of value and worth that had defined the material world before Jesus. "The Romans saw [Jesus] as an insurrectionist, what today is often called a terrorist. It is very likely there were ‘wanted’ posters of him on the gates of Jerusalem. He was dangerous because he was proclaiming the Kingdom of Heaven, but this wasn’t the Kingdom of Heaven as we think of it now, some spectral thing in the future, up in the sky. For Jesus, the Kingdom of Heaven was a very tangible thing. Something that was already present on Earth, in the same way that Che Guevara proclaimed Marxism as the advent of world change. If you were totalitarian rulers, running an occupation like the Romans, this was troubling talk, and that was why Jesus was killed." —Paul Verhoeven, from profile by Mark Jacobson in New York Magazine

The Jefferson Bible, or The Life and Morals of Jesus of Nazareth as it is formally titled, was a book constructed by Thomas Jefferson in the latter years of his life by cutting and pasting numerous sections from various Bibles as extractions of the doctrine of Jesus. Jefferson's composition excluded sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by the Four Evangelists. In 1895, the Smithsonian Institution under the leadership of librarian Cyrus Adler purchased the original Jefferson Bible from Jefferson's great-granddaughter Carolina Randolph for $400. A conservation effort commencing in 2009, in partnership with the museum's Political History department, allowed for a public unveiling in an exhibit open from November 11, 2011, through May 28, 2012, at the National Museum of American History.

The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave

In this fascinating work, the author draws some amazing and ground-breaking new insights into Bible prophecy from first century Jewish Apocalyticism and then presents a radical restructuring of the book of Revelation that clarifies it as no other book. Dr. Morey unravels the seeming contradictions and mystifying puzzles of biblical prophecy using the Jewish hermeneutical principles that Jesus and the apostles used in their interpretation of Old Testament prophecy. There is no other book like this today. It explains the Mt. Olivette Discourse and the book of Revelation in such a way that will astound and delight you. It is a must-read for clear-thinking Christians who want to know what will happen at the end of the world according to Jesus.

The word "apocalipse" comes from the Greek "apokalypse" which means "uncovering" or "revealing future events and things concerning the end of the times according to God." In the context of the book of Revelation, this means: "discover or expose to the light things, future events and conditions concerning the kingdom of God." We will study that such future referred to in this book is based since the year 4,153 (year of God) after the death of Jesus Christ and until the end of the world. You know that there are three eras or ages since the foundation of the world (this time is the time according to the God of the universe, neither according to the Gregorian calendar nor according to the scientists of the Earth): a) The Patriarchal era: Which covers from the beginning of the world until the age of the patriarchs Abraham, Isaac and Jacob (comprising the year 0 when Adam was banished from Paradise until the year 1,666, which is the year of the Great Flood). b) The Mosaic era: from the year after the flood (the year 1667, year of God) to the birth of Jesus the Christ of Nazareth (the year 4,120, year of God). c) The Christian era: from the death of Jesus (the year 4,153, year of God to the present time, which is the year 6,132 since the eviction of Adam from Paradise). Jesus Christ of Nazareth reveals to his apostle John (when John was over ninety years old and was exiled to the island of Patmos) visions, prophecies and messages about the Apocalypse. I want to reiterate the definition of "prophecy" which comes from two Greek words together: "prophanai" "pro" means "before" and "phanai" means "talk" (talking about or communicating events, happenings, visions, predictions, conditions repentance messages and future events inspired by God through an intermediary called prophet, from the Greek "prophetes" which means "one who speaks to God." Note that God exists outside the dimension of time and space. Prophecy was the way of communication between God and man that existed during the time of the Old Testament (the old covenant of God with his people). The modern form of communication of today with God and man is through Jesus the Christ of Nazareth according to the books of the New Testament (It is the new covenant between God and his people). The very first of the prophets was Moses (his name means "the one who is removed or taken out of the water) and the last of the prophets of the Christian Bible was the apostle John (his name means" faithful to God) who wrote the Book of Revelation through visions and dreams on the island of Patmos under the inspiration of God. "Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand" (Revelation 1:3).

Authoritative, bold and different. The final word on prophecy. Written in everyday language. It's not often that a book comes along that causes you to reexamine everything that you have ever learned on a particular subject. In a manner reminiscent of The Prayer of Jabez and The Purpose Driven Live, The Kingdom of the Beast takes you on a journey of enlightenment that will leave you satisfied that you finally understood what the end time prophecies are all about. There are no magic formulas for interpreting the prophecies other than accepting what is written. This book convincingly, and scripturally, moves the reader beyond some of the traditional man made ideas that have confused the Church and kept it from coming to a unified understanding of the prophecies, and then opens things up witha down to earth simplicity.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.