The Earliest China

A critical new interpretation of the early history of Chinese civilization based on the most recent scholarship and archaeological discoveries.

“The Earliest China” is the first archaeological book in China to translate in the dominant language of the world on the origin of Chinese ancient civilization in the Central Plains and the study of Xia dynastic culture. It shows readers all over the world the outstanding achievements in the study of the formation of early state in China and is the first English translation monograph on the birth history of the first dynasty of Hua-Xia nation from the perspective of archaeology. With the specific archaeological data on the basis of excavations and investigation conducted in recent years, this book focuses on the interpretation of the rise and development of the ancient civilization having initially appeared in the Central Plain of China and even in the Eastern Asia. The book contents include abundant manifestations of the first flourishing civilization especially at the Erlitou site along the Yi and Luo Rivers, characteristic of ultra-large capital city, palace buildings, elaborate bronze vessels, and stratified social organization. With the combination of previously literature, the original author attempts to further explain how the earliest China, a royal-powered, and large-scaled state, emerged four thousand years ago. In this book, the analysis on a comprehensive landscape of the ancient civilization prior to the Shang Dynasty leads the point of views, distinctively from the traditional historical perspectives. With a global perspective, he further compares with other significant civilizations in the world and also points out cultural communications between the early China and other external cultures in the Bronze Age. Therefore, this book, the Earliest China of English translated version, is so appropriate to be recommended to foreign scholars and sinologists, as well as everyone who has been attracted by China’s charm overseas. With book contents, ideas, and thoughts that it contains, one can easily acknowledge the goals, methods, and reconstruction process of China’s prehistory, so English readers will acknowledge so well about the Chinese Archaeology in the Bronze Age, which does vary in many aspects from that of European and American.

A deep and rigorous, yet eminently accessible introduction to the political, social, and cultural development of imperial Chinese civilisation, this volume develops a number of important themes -- such as the ethnic diversity of the early empires -- that other editions omit entirely or discuss only minimally. Includes a general introduction, chronology, bibliography, illustrations, maps, and an index.

The emergence and spread of literacy in ancient human society an important topic for all who study the ancient world, and the development of written Chinese is of particular interest, as modern Chinese orthography preserves logographic principles shared by its most ancient forms, making it unique among all present-day writing systems. In the past three decades, the discovery of previously unknown texts dating to the third century BCE and earlier, as well as older versions of known texts, has revolutionized the study of early Chinese writing. The long-term continuity and stability of the Chinese written language allow for this detailed study of the role literacy played in early civilization. The contributors to Writing and Literacy in Early China inquire into modes of manuscript production, the purposes for which texts were produced, and the ways in which they were actually used. By carefully evaluating current evidence and offering groundbreaking new interpretations, the book illuminates the nature of literacy for scribes and readers.

Ancestral ritual in early China was an orchestrated dance between what was present (the offerings and the living) and what was absent (the ancestors). The interconnections among the tangible elements of the sacrifice were overt and almost mechanical, but extending those connections to the invisible guests required a medium that was itself invisible. Thus in early China, ancestral sacrifice was associated with focused thinking about the ancestors, with a structured mental effort by the living to reach out to the absent forebears and to give them shape and existence. Thinking about the ancestors—about those who had become distant—required active deliberation and meditation, qualities that had to be nurtured and learned. This study is a history of the early Chinese ancestral cult, particularly its cognitive aspects. Its goals are to excavate the cult’s color and vitality and to quell assumptions that it was no more than a simplistic and uninspired exchange of food for longevity, of prayers for prosperity. Ancestor worship was not, the author contends, merely mechanical and thoughtless. Rather, it was an idea system that aroused serious debates about the nature of postmortem existence, served as the religious backbone to Confucianism, and may even have been the forerunner of Daoist and Buddhist meditation practices.

Although they existed more than a millennium apart, the great civilizations of New Kingdom Egypt (ca. 1548-1086 BCE) and Han dynasty China (206 BCE-220 CE) shared intriguing similarities. Both were centered around major, flood-prone rivers--the Nile and the Yellow River--and established complex hydraulic systems to manage their power. Both spread their territories across vast empires that were controlled through warfare and diplomacy and underwent periods of radical reform led by charismatic rulers--the "heretic king" Akhenaten and the vilified reformer Wang Mang. Universal justice was dispensed through courts, and each empire was administered by bureaucracies staffed by highly trained scribes who held special status. Egypt and China each developed elaborate conceptions of an afterlife world and created games of fate that facilitated access to these realms. This groundbreaking volume offers an innovative comparison of these two civilizations. Through a combination of textual, art historical, and archaeological analyses, Ancient Egypt and Early China reveals shared structural traits of each civilization as well as distinctive features.

The second and first centuries B.C. were a critical period in Chinese history—they saw the birth and development of the new Chinese empire and its earliest expansion and acquisition of frontier territories. But for almost two thousand years, because of gaps in the available records, this essential chapter in the history was missing. Fortunately, with the discovery during the last century of about sixty thousand Han-period documents in Central Asia and western China preserved on strips of wood and bamboo, scholars have been able, for the first time, to put together many of the missing pieces. In this first volume of his monumental history, Chun-shu Chang uses these newfound documents to analyze the ways in which political, institutional, social, economic, military, religious, and thought systems developed and changed in the critical period from early China to the Han empire (ca. 1600 B.C. – A.D. 220). In addition to exploring the formation and growth of the Chinese empire and its impact on early nation-building and later territorial expansion, Chang also provides insights into the life and character of critical historical figures such as the First Emperor (221– 210 B.C.) of the Ch’in and Wu-ti (141– 87 B.C.) of the Han, who were the principal agents in redefining China and its relationships with other parts of Asia. As never before, Chang’s study enables an understanding of the origins and development of the concepts of state, nation, nationalism, imperialism, ethnicity, and Chineseness in ancient and early Imperial China, offering the first systematic reconstruction of the history of Chinese acquisition and colonization. Chun-shu Changis Professor of History at the University of Michigan and is the author, with Shelley Hsueh-lun Chang, ofCrisis and Transformation in Seventeenth-Century ChinaandRedefining History: Ghosts, Spirits, and Human Society in P’u Sung-ling’s World, 1640–1715. “An extraordinary survey of the political and administrative history of early imperial China, which makes available a body of evidence and scholarship otherwise inaccessible to English-readers. The underpinning of research is truly stupendous.” —Ray Van Dam, Professor, Department of History, University of Michigan “Powerfully argues from literary and archaeological records that empire, modeled on Han paradigms, has largely defined Chinese civilization ever since.” —Joanna Waley-Cohen, Professor, Department of History, New York University

The Oxford Handbook on Early China brings 30 scholars together to cover early China from the Neolithic through Warring States periods (ca 5000-500BCE). The study is chronological and incorporates a multidisciplinary approach, covering topics from archaeology, anthropology, art history, architecture, music, and metallurgy, to literature, religion, paleography, cosmology, religion, prehistory, and history.

This book covers Chinese archaeology from the first people to the unification of the empire, emphasizing cultural variations and interregional contact.

“The Earliest China” is the first archaeological book in China to translate in the dominant language of the world on the origin of Chinese ancient civilization in the Central Plains and the study of Xia dynastic culture. It shows readers all over the world the outstanding achievements in the study of the formation of early state in China and is the first English translation monograph on the birth history of the first dynasty of Hua-Xia nation from the perspective of archaeology. With the specific archaeological data on the basis of excavations and investigation conducted in recent years, this book focuses on the interpretation of the rise and development of the ancient civilization having initially appeared in the Central Plain of China and even in the Eastern Asia. The book contents include abundant manifestations of the first flourishing civilization especially at the Erlitou site along the Yi and Luo Rivers, characteristic of ultra-large capital city, palace buildings, elaborate bronze vessels, and stratified social organization. With the combination of previously literature, the original author attempts to further explain how the earliest China, a royal-powered, and large-scaled state, emerged four thousand years ago. In this book, the analysis on a comprehensive landscape of the ancient civilization prior to the Shang Dynasty leads the point of views, distinctively from the traditional historical perspectives. With a global perspective, he further compares with other significant civilizations in the world and also points out cultural communications between the early China and other external cultures in the Bronze Age. Therefore, this book, the Earliest China of English translated version, is so appropriate to be recommended to foreign scholars and sinologists, as well as everyone who has been attracted by China’s charm overseas. With book contents, ideas, and thoughts that it contains, one can easily acknowledge the goals, methods, and reconstruction process of China’s prehistory, so English readers will acknowledge so well about the Chinese Archaeology in the Bronze Age, which does vary in many aspects from that of European and American.