The Doctrine Of The Trinity And That Of The Incarnation And Atonement Established By An Appeal To The Word Of God Including A Refutation Of Modern Unitarianism With An Appendix Containing Strictures On Dr Drummonds Discourse On The Death Of The Rajah Rammohun Roy Etc

Excerpt from A Vindication of the Doctrine of the Holy and Ever Blessed Trinity, and the Incarnation of the Son of God: Occasioned by the Brief Notes on the Creed of St. Athanasius, and the Brief History of the Unitarians, or Socinians; And Containing an Answer to Both Lcolofl 17. The firs'l'born of every Creature explained. The Mediatory Kingdom of Chrifl explained at large. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

For many believers today the doctrines of Atonement, Christology and the Trinity seem like puzzling constructions produced by academic theologians. They are cast in unintelligible forms of thought derived from Platonism or from feudal society, and for many their existential relevance for life today remains unclear.This book introduces these doctrines and proposes a reinterpretation in the light of the claim of many Christian mystics that ultimate happiness is to be found in enjoying the loving fellowship of God. This claim is a 'matrix of faith' in terms of which these doctrines are shown to be relevant for the life of faith of believers today. Furthermore, since this matrix can be defended within all three Abrahamic traditions, Judaism, Christianity and Islam, the proposed understanding of these doctrines can also contribute usefully to the necessary dialogue between these traditions in a globalised world.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is an intellectual history of occult and esoteric currents in the English-speaking world from the early Romantic period to the early twentieth century. The Theosophical Society, founded in 1875 by Helena P. Blavatsky, holds a crucial position as the place where all these currents temporarily united, before again diverging. The book's ambiguous title points to the author's thesis that Theosophy owed as much to the skeptical Enlightenment of the eighteenth century as it did to the concept of spiritual enlightenment with which it is more readily associated. The author respects his sources sufficiently to allow that their world, so different from that of academic reductionism, has a right to be exhibited on its own terms. At the same time he does not conceal the fact that he considers many of them deluded and deluding. In the context of theosophical history, this book is neither on the side of the blind votaries of Madame Blavatsky, nor on that of her enemies. It may, therefore, be expected to mildly annoy both sides.