The Davidic Cipher

The word psalm means, literally, a sacred melody. But what exactly would this music sound like in biblical times? Years in the making, The Davidic CipherThe Davidic Cipher unleashes a wealth of musical and vocal literature that has been hidden within the pages of the Bible for centuries. And its required reading for anyone looking to enrich and enhance their understanding of the Bible and the glorious Psalms.

New Yorker Tom Bohannon finds his life in danger after he uncovers an ancient scroll in a secret room in New York City's Bowery Mission and sets out to decode the cipher written in a dead language.

The eloquent and uncompromising calls for social righteousness by the Minor Prophets are familiar to many, yet the writings themselves are probably the least-studied and least-known texts of the Old Testament. Those who are familiar with these books are also aware of the historical and literary problems that plague their study. Drawing on theological, historical, and literary insights, Leslie Allen’s commentary on Joel, Obadiah, Jonah, and Micah carefully and imaginatively reconstructs the context in which the original Hebrew audience received the prophets’ messages. In turn, Allen shows what relevance they hold for contemporary Christians. For each of the books, Allen includes a substantial introduction, presenting and assessing a broad range of scholarship, a select bibliography, and an extensive commentary on the author’s own translation of the text. Allen pays special attention to Micah, in which he treats at greater length many of the forms and motifs that also appear in Joel, Obadiah, and Jonah. The introductory material for Joel includes discussions of canonicity and textual criticism that apply to the entire volume.

We need to recover a truth that has been all but lost in modern-day Christianity. It has been buried for too long, and it is too valuable to be forgotten. This life-changing truth is that the heart is the key to everything in the Christian life. The heart is the wellspring of all our actions, emotions, motives, and character. Everything we are, everything we say, and everything we do flows directly from the heart. In The Heart-The Key to Everything in the Christian Life, believers will discover how the heart is central to spiritual growth and how it will help us better reflect the image of Christ in a fallen world. The heart is the key to our service and obedience to the Father. The heart is the key to the purity and depth of our worship, praise, and love of God. It is time the Christian church once again teaches a proper understanding of the heart so that we can fully embrace and manifest the life of Christ within us.

Two respected scholars explore the heart of the Psalms Following in the style of their companion volumes, The Psalms as Christian Worship and The Psalms as Christian Lament, Bruce Waltke and James Houston now explore the depths of Christian praise. Each volume uniquely blends verse-by-verse commentary with a history of Psalms interpretation in the church from the time of the apostles to the present. Since praise is the essence of the book of Psalms, Waltke and Houston have narrowed the focus to Book IV of the Psalter (Psalms 90-106), which magnify God and proclaim him king. To give voice to the psalmist, the authors (carefully) translate and explain each psalm and summarize its theological message. This is followed by listening to the voice of godly churchmen whose comments have stood the test of time. The Psalms as Christian Praise is ideal for anyone seeking to better understand the praise of Israel as found in the Psalms and how Christians also use these Psalms in worship.

This study centers on the question: how do particular readers read a biblical passage? What factors govern each reading? DeLapp here attempts to set up a test case for observing how both socio-historical and textual factors play a part in how a person reads a biblical text. Using a reception-historical methodology, he surveys five Reformed authors and their readings of the David and Saul story (primarily 1 Sam 24 and 26). From this survey two interrelated phenomena emerge. First, all the authors find in David an ideal model for civic praxis-a “Davidic social imaginary” (Charles Taylor). Second, despite this primary agreement, the authors display two different reading trajectories when discussing David's relationship with Saul. Some read the story as showing a persecuted exile, who refuses to offer active resistance against a tyrannical monarch. Others read the story as exemplifying active defensive resistance against a tyrant. To account for this convergence and divergence in the readings, DeLapp argues for a two-fold conclusion. The authors are influenced both by their socio-historical contexts and by the shape of the biblical text itself. Given a Deuteronomic frame conducive to the social imaginary, the paradigmatic narratives of 1 Sam 24 and 26 offer a narrative gap never resolved. The story never makes explicit to the reader what David is doing in the wilderness in relation to King Saul. As a result, the authors fill in the “gap” in ways that accord with their own socio-historical experiences.

This dissertation examines the role of the Davidic Messiah, who is the agent of God’s judgment in Romans 1:18—4:25. It may be summarized in two theses: First of all, the Davidic Messiah was expected in the Old Testament and the Second Temple Jewish writings, which establish the foundation for Paul’s Davidic Messiah Christology in Romans. Second, the language in the role of the agent of God’s judgment cannot be identified with the term faithfulness.

This volume contains 20 articles by leading scholars on the king and Messiah, mostly in the Old Testament, but also in the ancient Near East and post-biblical Judaism and New Testament. This volume is a major contribution to the study of kingship and messianism in the Old Testament in particular, but also in the ancient Near East more generally, and in post-biblical Judaism and the New Testament. It contains contributions by 20 scholars originally presented to the Oxford Old Testament Seminar. Part I, on the ancient Near East, has contributions by John Baines and W.G. Lambert. Part II, on the Old Testament, has essays by John Day, Gary Knoppers, Alison Salvesen, Carol Smith, Katharine Dell, Deborah Rooke, S.E. Gillingham, H.G.M. Williamson, J.G. McConville, Knut Heim, Paul Joyce, Rex Mason, John Barton and David Reimer. Part III, on post-biblical Judaism and the New Testament, is by William Horbury, George Brooke, Philip Alexander and Christopher Rowland. This noteworthy volume has many fresh insights and is essential reading for all concerned with kingship and messianism.

Addresses the issue of the precarious nature of Davidic sonship in the Gospel of Mark.

This volume presents collected essays of Gary N. Knoppers (1956–2018) on the historical books of the Hebrew Bible, among them seven thoroughly revised and eight newly published ones. An introduction by H.G.M. Williamson acknowledges their significance for Knoppers’ oeuvre.