The Culturalization Of Citizenship

The notion of citizenship has gradually evolved from being simply a legal status or practice to a deep sentiment. Belonging, or feeling at home, has become a requirement. This groundbreaking book analyzes how 'feeling rules' are developed and applied to migrants, who are increasingly expected to express feelings of attachment, belonging, connectedness and loyalty to their new country. More than this, however, it demonstrates how this culturalization of citizenship is a global trend with local variations, which develop in relation to each other. The authors pay particular attention to the intersection between sexuality, race and ethnicity, spurred on by their awareness of the dialectical construction of homosexuality, held up as representative of liberal Western values by both those in the West and by African leaders, who use such claims as proof that homosexuality is un-African.

With the growth of interest in the debates about what culture is, and who ′owns′ it, questions of cultural policy have moved to the forefront of wider dicussions of citizenship. This book unpicks the significance of culture for citizenship. Among the topics explored are the strengths and weaknesses of the ′civilizing mission′ of museums; the moralism of ′Third Way′ politics; the proper base for funding culture and the arts; the impact of globalization on culture and citizenship; the fantasies of freedom in Internet use; the tensions between human rights advocacy and citizenship; and the place of citizen ideals in governance. What emerges is a superb resource for analyzing the meaning of cultural policy in contemporary society. It both summarizes the state of the field and innovates new ways of thinking about culture and citizenship.

Health services globally are changing, strategically, structurally and clinically. Research and Development (R&D) plays a key role, because only good research can elucidate and challenge the status quo or future possibilities for effective health care. Researchers and managers have a duty to collaborate with clinicians, to understand and make the most of each others' skills. This necessitates a new paradigm of health service research which is part of a change management culture and change promotion. A clear philosophical and practical distinction is required between R&D and fundamental biomedical science. This book has been written for people who make decisions and bring about change, at all sorts of levels, and in a wide range of disciplines. They include clinicians in many specialities, as well as administrative staff, and general managers of healthcare organizations. It is also for people doing, or wanting to do, research and development in this fascinating area.

`Culture′ and `citizenship′ are two of the most hotly contested concepts in the social sciences. What are the relationships between them? This book explores the issues of inclusion and exclusion, the market and policy, rights and responsibilities, and the definitions of citizens and non-citizens. Substantive topics investigated in the various chapters include: cultural democracy; intersubjectivity and the unconscious; globalization and the nation state; European citizenship; and the discourses on cultural policy.

Cultural citizenship is a recently developed concept in discussions on multicultural society, the media society, consumerism, and political theory. It addresses the various ways in which citizenship is becoming mixed up with culture, either through globalisation processes (involving new cultural identities, immigrations, culture industries) or by increasingly life-style oriented types of action. In the face of these challenges, the good old notion of citizenship seems in need of some assistance. This book takes a fresh look at cultural citizenship by exploring it from political-philosophical angles. It seeks to develop explicitly normative perspectives on the present debates around culture. What do the novel national and global constellations mean with respect to inclusion and exclusion, participation and marginalisation, political rights and ‘mere’ cultural practices? Moreover, this volume’s authors aim to develop notions of cultural citizenship beyond the liberal political paradigm that associates it with ‘cultural rights’, ‘cultural capital’ or the ‘consumer-citizen’. They engage the concept to re-think politics in both its meanings of citizenship practices and governance practices vis-à-vis citizens. The authors address a range of pertinent issues, exploring historical as well as present-day understandings, and theoretical as well as policy applications of the notion of cultural citizenship. This book was originally published as a special issue of Citizenship Studies.

Fifty years of large-scale immigration has brought significant ethnic, racial, and religious diversity to North America and Western Europe, but has also prompted hostile backlashes. In Fear, Anxiety, and National Identity, a distinguished multidisciplinary group of scholars examine whether and how immigrants and their offspring have been included in the prevailing national identity in the societies where they now live and to what extent they remain perpetual foreigners in the eyes of the long-established native-born. What specific social forces in each country account for the barriers immigrants and their children face, and how do anxieties about immigrant integration and national identity differ on the two sides of the Atlantic? Western European countries such as Germany, the Netherlands, and the United Kingdom have witnessed a significant increase in Muslim immigrants, which has given rise to nativist groups that question their belonging. Contributors Thomas Faist and Christian Ulbricht discuss how German politicians have implicitly compared the purported “backward” values of Muslim immigrants with the German idea of Leitkultur, or a society that values civil liberties and human rights, reinforcing the symbolic exclusion of Muslim immigrants. Similarly, Marieke Slootman and Jan Willem Duyvendak find that in the Netherlands, the conception of citizenship has shifted to focus less on political rights and duties and more on cultural norms and values. In this context, Turkish and Moroccan Muslim immigrants face increasing pressure to adopt “Dutch” culture, yet are simultaneously portrayed as having regressive views on gender and sexuality that make them unable to assimilate. Religion is less of a barrier to immigrants’ inclusion in the United States, where instead undocumented status drives much of the political and social marginalization of immigrants. As Mary C. Waters and Philip Kasinitz note, undocumented immigrants in the United States. are ineligible for the services and freedoms that citizens take for granted and often live in fear of detention and deportation. Yet, as Irene Bloemraad points out, Americans’ conception of national identity expanded to be more inclusive of immigrants and their children with political mobilization and changes in law, institutions, and culture in the wake of the Civil Rights Movement. Canadians’ views also dramatically expanded in recent decades, with multiculturalism now an important part of their national identity, in contrast to Europeans’ fear that diversity undermines national solidarity. With immigration to North America and Western Europe a continuing reality, each region will have to confront anti-immigrant sentiments that create barriers for and threaten the inclusion of newcomers. Fear, Anxiety, and National Identity investigates the multifaceted connections among immigration, belonging, and citizenship, and provides new ways of thinking about national identity.

The book addresses the very topical subject of citizen making. By delving into a range of sources - among them survey questions, historical documents, political theory, architectural design, and public policy - the book provides a unique analysis of when and why citizenship has taken root in India. Each chapter highlights the constant innovation of citizenship that has occurred in India's legal, political, social, economic and aesthetic arrangements as well as providing the basis for comparative analysis across South Asian cases and the European Union.

This text seeks to contribute to debates about multiculturalism and democratic theory. It reflects upon the ways in which claims about culture and identity are advanced by immigrants, national minorities, aboriginals and groups in different societies.