The Cripple And His Talismans

Prepare to enter a world where the norms of human behavior—even the rules governing time and gravity—are set on their heads. This dark and wry fable begins with the narrator waking up and discovering he is missing an arm. He has no idea how he lost it or how to find it—but as he searches the chaotic, often surreal streets of Bombay, he meets an absurd and marvelous cast of characters who offer him clues: a woman selling rainbows, a beggar living under an egg cart, a coffin maker who builds finger-sized caskets, a giant who lives underwater, a homeless boy riding the rails. They all lead him to Baba Rakhu, master of the underworld, who will reveal the story of his lost arm—for a price. Funny and wise, violent and tender, The Cripple and His Talismans is an impressive debut for lovers of Samuel Beckett, Lewis Carroll, and Salman Rushdie.

Prepare to enter a world where the norms of human behavior—even the rules governing time and gravity—are set on their heads. This dark and wry fable begins with the narrator waking up and discovering he is missing an arm. He has no idea how he lost it or how to find it—but as he searches the chaotic, often surreal streets of Bombay, he meets an absurd and marvelous cast of characters who offer him clues: a woman selling rainbows, a beggar living under an egg cart, a coffin maker who builds finger-sized caskets, a giant who lives underwater, a homeless boy riding the rails. They all lead him to Baba Rakhu, master of the underworld, who will reveal the story of his lost arm—for a price. Funny and wise, violent and tender, The Cripple and His Talismans is an impressive debut. A bestseller in Canada, it has been compared to the works of Samuel Beckett, Lewis Carroll, and Salman Rushdie.

"Here childhood innocence and dreams meet the reality of day-to-day survival and violence, during Hindu-Muslim riots, forcing choices that should never have to be made. Irani (The Cripple and His Talismans, 2005) is a gifted storyteller, and this book, Dickensian in its plot and its vivid prose, is as beautiful as it is heartbreaking." - Booklist Abandoned as an infant, ten-year-old Chamdi has spent his entire life in a Bombay orphanage. There he has learned to find solace in his everyday surroundings: the smell of the first rains, the vibrant pinks and reds of the bougainvilleas that blossom in the courtyard, the life-size statue of Jesus, the "beautiful giant," to whom he confides his hopes and fears in the prayer room. Though he rarely ventures outside the orphanage, he entertains an idyllic fantasy of what the city is like – a paradise he calls Kahunsha, "the city of no sadness," where children play cricket in the streets and where people will become one with all the colours known to man. Chamdi’s quiet life takes a sudden turn, however, when he learns that the orphanage will be shut down by land developers. He decides that he must run away in search of his long-lost father, taking nothing with him but the blood-stained white cloth he was left in as a baby. Outside the walls of the orphanage, Chamdi quickly discovers that Bombay is nothing like Kahunsha. The streets are filthy and devoid of colour, and no one shows him an ounce of kindness. Just as he’s about to faint from hunger, two seasoned street children offer help: the lovely, sarcastic Guddi and her brother, the charming, scarred, and crippled Sumdi. After their father was crushed by a car before their eyes, the children were left to care for their insane mother and their infant brother. They soon initiate Chamdi into the brutal life of the city’s homeless, begging all day and handing over most of his earnings to Anand Bhai, a vicious underworld don who will happily mutilate or kill whoever dares to defy him. Determined to escape the desperation, filth, and violence of their lives, Guddi and Sumdi recruit Chamdi into their plot to steal from a temple. But when the robbery goes terribly awry, Chamdi finds himself in an even worse situation. The city has erupted in Hindu-Muslim violence and, held in Anand Bhai’s fierce grip, Chamdi is presented with a choice that threatens to rob him of his innocence forever. Moving, poignant, and wonderfully rich in the sights and sounds of Bombay, this novel is the story of Chamdi's struggle for survival on the city's dangerous streets.

Today, Indian writing in English is a fi eld of study that cannot be overlooked. Whereas at the turn of the 20th century, writers from India who chose to write in English were either unheeded or underrated, with time the literary world has been forced to recognize and accept their contribution to the corpus of world literatures in English. Showcasing the burgeoning field of Indian English writing, this encyclopedia documents the poets, novelists, essayists, and dramatists of Indian origin since the pre-independence era and their dedicated works. Written by internationally recognized scholars, this comprehensive reference book explores the history and development of Indian writers, their major contributions, and the critical reception accorded to them. The Routledge Encyclopedia of Indian Writing in English will be a valuable resource to students, teachers, and academics navigating the vast area of contemporary world literature.

In 1946, the poet Earle Birney, then an English professor at the University of British Columbia, broke new ground by establishing a single course within the English department, one for the writer “naked in academe.” He went on to found the UBC Creative Writing Department in 1963 – Canada’s first university writing program, a learner-centered, interdisciplinary experience that has produced many of Canada’s finest writers and poets. Celebrating fifty years of creative writing at UBC, Naked in Academe showcases an impressive diversity of literary voices that have grown out of the program. From short stories to poetry, narrative essays to scripts for theatre and film, herein is a dynamic collection of writing from across Canada that, like the program itself, is at once contemporary and vibrant, relevant and incisive.

Winner of the 2007 B.C. Award for Canadian Non-fiction A Globe and Mail Best 100 Book (2006) National Post Best Books (2006) A bold cultural portrait of contemporary Canada through the work of its most celebrated novelists, short story writers, and storytellers. Stories are the surest way to know a place, and at a time when the fabric of the country seems daily more uncertain, Noah Richler looks to our authors for evidence of the true nature of Canada. He argues why fiction matters and seeks to discover — in the extra-ordinary diversity of communities these writers represent — what stories, if any, bind us as a nation. Over two years, Richler has criss-crossed the country and interviewed close to one hundred authors — a who’s who of Canadian literature, including Wayne Johnston, Michael Crummey, Alistair MacLeod, Gil Courtemanche, Jane Urquhart, Joseph Boyden, Miriam Toews, Yann Martel, Fred Stenson, Douglas Coupland, and Rohinton Mistry — about the places and ideas that are most meaningful to their work. The result is a journey through the reality of Canada and its imagination at a critical point in the country’s evolution. Within thematic chapters he exposes our “Myths of Disappointment” and considers the stories of our native peoples, the rise of the city, and how our history as a colony shapes our society and politics even today. This Is My Country, What's Yours? is an impassioned literary travelogue and a vivid portrayal of our society, the work of Canadian authors, and the idea of writing itself. This Is My Country, What's Yours? is based on Noah Richler’s ten-part documentary of the same name originally broadcast on CBC Radio’s flagship Ideas program in spring 2005.

Extending current scholarship on South Asian Urban and Literary Studies, this volume examines the role of the discontents of the South Asian city. The collection investigates how South Asian literature and literature about South Asia attends to urban margins, regardless of whether the definition of margin is spatial, psychological, gendered, or sociopolitical. That cities are a site of profound paradoxes is nowhere clearer than in South Asia, where urban areas simultaneously represent both the frontiers of globalization as well as the deeply troubling social and political inequalities of the global south. Additionally, because South Asian cities are defined by the palimpsestic confluence of, among other things, colonial oppression, anticolonial nationalism, postcolonial governance, and twenty-first century transnational capital, they are sites where the many faces of empowerment and disempowerment are elaborated. The volume brings together essays that emphasize myriad critical approaches—geospatial, urban-theoretical, diasporic, subaltern, and others. United in their critical empathy for urban outcasts, the chapters respond to central questions such as: What is the relationship between the politico-economic narratives of globally emerging South Asian cities and the dispossessed? How do South Asian cities stand in relationship to the nation and, conversely, how might South Asians in diaspora construct these cities within larger narratives of development, globalization, or as sources of authentic ethnic identities? How is the very skeleton—the space, the territory—of South Asian cities marked with and by exclusionary politics? How do the aesthetic and formal choices undertaken by writers determine the potential for and limit to emancipation of urban outcasts from their oppressive circumstances? Considering fiction, nonfiction, comics, and genre fiction from India, Pakistan, Bangladesh, and Sri Lanka; literature from the twentieth and the twenty-first century; and works that are Anglophone and those that are in translation, this book will be valuable to a range of disciplines.

Social satire, fabulist tales and darkly humorous dystopian visions by some of Canada's most adventurous and distinguished writers. The 23 stories in Darwin's Bastards take us on a twisted, wild ride into some future times and parallel universes where characters as diverse as a dead boy, a one-legged international actuarial forensics specialist, a pharmaceutical guinea pig, and a far-sighted fetus engage in their own games of the survival of the fittest. The collection includes the first new short story by William Gibson to be published since 1997, as well as original, previously unpublished fiction by Lee Henderson, Timothy Taylor, Heather O'Neill, Mark Anthony Jarman, and others. From recent Trillium Award-winner Pasha Malla's hilarious take on the apocalypse, where Prince is the only man left alive, to newcomer Matthew J. Trafford's brilliant triptych about the fallout from the cloning of Jesus Christ, to iconoclast Sheila Heti's meditative romp about beleaguered physicists and Oracle of Delphi-like BlackBerrys, Darwin's Bastards is a fast-moving, thought-provoking reading extravaganza.

This book highlights a variety of approaches to the study of contemporary India and offers a transnational, gender and social research perspective on the concepts of Indian tradition, the representation of the Indian diaspora and the emergent political activisms in India. The contributions suggest questions and answers about the various temporal and spatial loci inherent to India and its gender and ethnic differences. The volume analyses different cultural texts, and explores how they refer to equality and interculturality or promote discourses of fear and racism. The multiple viewpoints and analyses found in this volume will broaden and stimulate both upcoming outcomes and studies on the future of India.