The Contest Of Christian And Muslim Spain 1031 1157

This book is the first account of the period to consider both Christian and Muslim Spain. The author discusses the various societies, cultures and governments of Muslim and Christian Iberia in the centuries of their critical confrontation. Beginning with the disintegration of the caliphate at Cordoba in the early eleventh century, the book traces the decline of the Muslim taifa states, and describes and explains their conquest, first by the Murabit, and then the Muwahhid fundamentalist Muslim empires of North Africa. Bernard Reilly describes the rising Christian kingdoms of Leon-Castilla, Aragon, Barcelona and Portugal and shows how they were engaged in a struggle on several fronts. As they vied with one another for control of the old Islamic stronghold of the center and north, they were also in continuous conflict with the Murabit and Muwahhid rulers, while striving to come to terms with the French, the Papacy and the Italian maritime powers.

This book is the first account of the period to consider both Christian and Muslim Spain. The author discusses the various societies, cultures and governments of Muslim and Christian Iberia in the centuries of their critical confrontation. Beginning with the disintegration of the caliphate at Cordoba in the early eleventh century, the book traces the decline of the Muslim taifa states, and describes and explains their conquest, first by the Murabit, and then the Muwahhid fundamentalist Muslim empires of North Africa. Bernard Reilly describes the rising Christian kingdoms of Leon-Castilla, Aragon, Barcelona and Portugal and shows how they were engaged in a struggle on several fronts. As they vied with one another for control of the old Islamic stronghold of the center and north, they were also in continuous conflict with the Murabit and Muwahhid rulers, while striving to come to terms with the French, the Papacy and the Italian maritime powers.

Islam has always had ambivalent relations with Judaism and Christianity, as also with Jews and Christians. The awkwardness of their character has been accentuated by the creation and perpetuation, on all sides, of partial and ill-intentioned images during the middle ages and by political developments in the modern period. Since the beginning of serious modern study of Islam in the west, these relations have found an important place in scholars' interest, partly because many of those in the west who have studied Islam have been Jews, with a natural attraction to an interest in those topics which affected Jews and other minorities in the Islamic environment. In this volume, we have tried to assemble a collection of papers which reflect something of the diversity of the problems offered by this range of relations. We have also attempted to reflect, in the variety of the papers and the topics discussed in them, the rich variety of approach adopted by scholars over the last century and a half of such study. Israel Oriental Studies has ceased publication with volume 20.

In Christian Identity amid Islam in Medieval Spain Charles L. Tieszen explores a small corpus of texts from medieval Spain in an effort to deduce how their authors defined their religious identity in light of Islam, and in turn, how they hoped their readers would distinguish themselves from the Muslims in their midst. It is argued that the use of reflected self-image as a tool for interpreting Christian anti-Muslim polemic allows such texts to be read for the self-image of their authors instead of the image of just those they attacked. As such, polemic becomes a set of borders authors offered to their communities, helping them to successfully navigate inter-religious living.

For centuries conquerors, missionaries, and political movements acting in the name of a single god, nation, or race have sought to remake human identities. Tracing the rise of exclusive forms of identity over the past 1500 years, this innovative book explores both the creation and destruction of exclusive identities, including those based on nationalism and monotheistic religion. Benjamin Lieberman focuses on two critical phases of world history: the age of holy war and conversion, and the age of nationalism and racism. His cases include the rise of Islam, the expansion of medieval Christianity, Spanish conquests in the Americas, Muslim expansion in India, settler expansion in North America, nationalist cleansing in modern Europe and Asia, and Nazi Germany’s efforts to build a racial empire. He convincingly shows that efforts to transplant and expand new identities have paradoxically generated long periods of both stability and explosive violence that remade the human landscape around the world.

A first-of-its-kind reference resource traces the interactions among four Atlantic-facing continents—Europe, Africa, and the Americas (including the Caribbean)—between 1400 and 1900. Until recently, the age of exploration and empire building was researched and taught within imperial and national boundaries. The histories of Europe, Africa, North America, and South America were told largely as independent stories, with the development of individual places within each continent further separated from each other. The indigenous populations of places colonized by Europeans fit into the history even more uneasily, often mentioned only in passing. Encyclopedia of the Atlantic World, 1400–1900 synthesizes a generation of historical scholarship on the events on four continents, providing readers an invaluable introduction to the major people, places, events, movements, objects, concepts, and commodities of the Atlantic world as it developed during a key period in history when the world first started to shrink. The entries discuss specific topics with an eye toward showing how individual items, people, and events were connected to the larger Atlantic world. This accessibly written reference book brings together topics usually treated separately and discretely, alleviating the need for extra legwork when researching, and it draws from the latest research to make a vast body of scholarship about seemingly far-flung places available to readers new to the field.

This volume brings together historians of imperialism and race, travel and modernity, Islam and India, the Pacific and the Atlantic to show how a 'transnational' approach to history offers fresh insights into the past. Transnational history is a form of scholarship that has been revolutionising our understanding of history in the last decade. With a focus on interconnectedness across national borders of ideas, events, technologies and individual lives, it moves beyond the national frames of analysis that so often blinker and restrict our understanding of the past. Many of the essays also show how expertise in 'Australian history' can contribute to and benefit from new transnational approaches to history. Through an examination of such diverse subjects as film, modernity, immigration, politics and romance, Connected Worlds weaves an historical matrix which transports the reader beyond the local into a realm which re-defines the meaning of humanity in all its complexity. Contributors include Tony Ballantyne, Desley Deacon, John Fitzgerald, Patrick Wolfe and Angela Woollacott.

From the author of End Times In War and Peace and War, Peter Turchin uses his expertise in evolutionary biology to offer a bold new theory about the course of world history. Turchin argues that the key to the formation of an empire is a society’s capacity for collective action. He demonstrates that high levels of cooperation are found where people have to band together to fight off a common enemy, and that this kind of cooperation led to the formation of the Roman and Russian empires, and the United States. But as empires grow, the rich get richer and the poor get poorer, conflict replaces cooperation, and dissolution inevitably follows. Eloquently argued and rich with historical examples, War and Peace and War offers a bold new theory about the course of world history with implications for nations today.